Kya ALLAH Eixst kartey hai?

  بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Bismillah ir-Rahman ir-Raheem

Allah Ta'ala ki wujood ka yaqeen humare imaan ka bunyadi hissa hai. Har cheez jo humare aas-paas hai, usmei Allah ki qudrat aur tareeqa-e-hukumat ka izhar hota hai. Is page par hum aapko Allah ki wujood ke bare mei ilm aur daleel se roshan karain ge, jismei ilmi aur ruhani taur par aapko Allah ki hazoori ka ehsaas hoga. Humari koshish hai ke aapko apne Rab ki ma’rifat aur uski mojudgi par yaqeen dilane walay hawalay farahm karein, jisse aapki roohani raahnumayi ho.

Kya Allah Mojood Hai?

Allah ka wujood sirf ilm aur aqal tak mehdood nahi hai, balkay yeh insaan ke dil aur rooh se bhi jurha hai. Jab hum duniya ko dekhte hain, puri tarah se nazar aati qudrat hai, unka intezam, unke laws aur unka perfect tarteeb, yeh sab kuch hamare liye ek saboot hai ke ALLAH (GOD) exist kartey hai jo sab kuch control kar rahay hai. Science ne bhi kuch cheezon ko samjha hai, jaise humare solar system ka perfect balance, earth ki rotation, aur gravity ka law, jo sab kuch ek perfect system meii kaam kar rahe hain. Yeh saari cheezein humein yeh saboot deti hain.

Quran bhi is baat ka izhaar karta hai, jahan Allah ne apni qudrat aur wujood ki taraf insaan ko bar-bar ishara kiya hai. Allah ne farmaya: Hum unhein apne ayat zameen aur aasman meii dikhayenge, aur unke apne andar tak, ta-kay unhein yeh wazeh ho jaye ke yeh Qur'an haq hai. Kya tumhare Rab ka gawah hona is baat ke liye kafi nahi hai ke woh har cheez par gawah hai? (Quran 41:53). Yeh sab cheezein humein yeh batati hain ke Allah ka wujood sab kuch ka source hai aur wo har cheez par hakim hai.

Haan, jab hum sochte hain ke Allah hai ya nahi, yeh sawal humare dimagh ya dil dono se uthta hai. Dil meiii jo sukoon aur yaqeen ka ehsaas hota hai, wo uss ilahi wujood ko mehsoos karta hai. Dimagh meiii aksar yeh sawal uthte hain ke "kya sach meiii koi aise qudrati Wujud ka wujood hai jo sab kuch chalata hai?" Yeh sawal insaan ki fitrat hai, lekin jab hum apne aas paas ke saboot ko dekhte hain, aur Quran ki taraf rukte hain, to humari soch ka raasta wazeh ho jata hai.

Yeh jo sawal humare dil aur dimagh meii uthte hain, yeh insaan ki fitrat ka hissa hain. Agar insaan apni roohani soorat ko samajh le, to uske liye yeh sawal ka jawab milna mushkil nahi. Allah ka wujood har jagah, har waqt, aur har cheez meiii hai – bas humein apne dil se usse mehsoos karna hai aur apni soch ko is haqeeqat se roshan karna hai.

Kya paidaish bina kisi qawaid aur usool ke mumkin ho sakti hai? 

Jab hum paidaish aur universe ki baat karte hain, to humein yeh samajhna parhta hai ke jo kuch bhi humarey aas paas hai, wo sab ek munazzam tareeqay se kaam kar raha hai. Har cheez apne andar qawaid aur usool rakhti hai jo uske chalne ka tareeqa taiy karti hain. Agar hum khud apne andar zindagi dekhte hain, to hum yeh samajhte hain ke zindagi ka har pehlu, har nafs, har harkat, aur har cheez ka apna ek system hai. Iska matlab yeh hai ke har cheez ek khaas tareeqay se chal rahi hai, jo kisi ne tay kiya hai.

(Islam meii): Allah Ta’ala ne is duniya ko ek usool aur tareeqay se banaya hai. Quran meii Allah ne farmaya hai:

"Allahu Khaliqu Kulli Shay'in" (Surah Ar-Ra'd: 16)
"Allah har cheez ka Paida karne wala hai."

Yeh ayat is baat ko sabit karti hai ke jo kuch bhi humare aas paas hai, wo sab Allah ki paidaish ka nateeja hai. Har cheez ka ek purpose hai aur Allah Ta’ala ne apne hukm aur qawaid ke mutabiq har cheez ko chalaya hai. Is duniya ki har cheez , chahe wo zindagi ho, chahe wo quwwat ho, chahe wo falak ho ya zameen ho, sab apni jagah par ek khaas tareeqay se kaam kar rahi hai. Har system, har law, aur har event jo hum dekhte hain, wo sab Allah ki hikmat aur qudrat se ho raha hai.

Allah Ta’ala ne Quran mein isi concept ko samjhaate hue kaha hai:

"Inna fi khalq as-samawati wal-ard wa ikhtilafi al-layli wal-nahari la ayat li'uli al-albab" (Surah Al-Imran: 190)
"Asman aur zameen ki paidaish, raat aur din ke badalti hui halat, yeh sab un logon ke liye hain jo samajhdari se kaam lete hain."

Is ayat se yeh sabit hota hai ke hum jo kuch bhi dekhte hain, wo ek hikmat aur purpose ke liye hai. Allah ne jo qawaid aur laws is duniya meii set kiye hain, wo har cheez ko ek specific system meiii chalane ke liye hain. Aise hi hum apni paidaish aur universe ko samajh sakte hain.

Jab hum apni zindagi ki har baat ko dekhte hain, apne andar ki zindagi, humare jazbaat, humari soch, aur humare kaam, hum dekhte hain ke sab kuch apne place par hai. Har cheez Allah ke taqdeer aur hukm ke mutabiq chal rahi hai. Agar hum is universe ke raaz aur Allah ke qawaid ko samajhne ki koshish karte hain, to humein yeh samajhna parhta hai ke humare paas apni soch aur ilm ka ek had hai, jo Allah ki qudrat ke samne kuch bhi nahi. Allah ne apni qudrat se har cheez ko is tarah banaya hai ke hum uski asli qudrat aur hikmat ko samajh na sakain.

Agar hum apni soch meiii yah samajh paayein ke is universe ki har cheez ka aik creator hai jo har cheez ko chalane aur regulate kar raha hai, to hum apne andar ek gehraai aur sabr paayenge. Allah ki qudrat aur hikmat ko samajhne ke liye humein apni soch ko uske qawaid ke mutabiq lana hoga.

"Wa khalaqa kulla shay'in faqadarahu taqdeera" (Surah Al-Furqan: 2)
"Aur Allah ne har cheez ko paida kiya aur usko aik tareeqay se chalane ka taqdeer diya."

Yeh ayat bataati hai ke Allah ki qudrat har cheez meiii hai, chahe wo insaan ho ya har cheez jo hum dekhte hain. Hum sirf apni soch aur tajurbaat ke zariye yeh samajhne ki koshish karte hain, lekin Allah ki qudrat usse bhi zyada gehri hai. Hum jo kuch bhi dekhte hain, wo sab Allah ki paidaish hai, aur uske qawaid ke mutabiq chal raha hai.

Definition of ALLAH (God) in Islam

Islam meiii, Allah ki tareef aur unki shakhsiyat ko samajhna bohot zaroori hai. Islam meiii Allah ko "Khaliq" (Paida karne wala), "Rabb" (Palne wala), aur "Ilah" (Maabood) kaha gaya hai. Allah jo har cheez ko Paida karne wala hai aur jo har cheez k malik hai. Islam meii, Allah ki qudrat aur unki tasfiyah ko bahut zyada ahmiyat di gayi hai.

Allah ki Pehchaan aur Safat: Allah ki shakhsiyat aur safat ka wazeh taur par bayan Quran aur Hadith meiii milta hai. Allah ka asal maqsad apni qudrat aur azeem shakhsiyat ko dikhana hai. Quran meiii Allah ne apne aap ko kayii tareeqon se bayan kiya hai, jaise ke:

"Allah! Uske siwa koi ilah nahi, woh zinda hai, har cheez ko qaim rakhnay wala hai. Na usay neend aati hai, na hi thakan. Jo kuch aasmanon mei hai aur jo kuch zameen par hai, sab uska hai. Kaun hai jo uski ijazat ke baghair uske samne shafaat kar sake? Woh unke aage aur unke peechay sab kuch jaanta hai, lekin koi bhi uski ilm ka kuch hissa nahi samajh sakta, siwaye uske jo woh chahe khud dikhaye. Uska Kursi (hukumat) aasmanon aur zameen ko apne andar liye hue hai, aur dono ko sambhalna usay thakan nahi deta. Aur woh sab se ooncha, sab se azeem hai. " (Surah Al-Baqarah, 2:255)

Allah ki khudai, unki qudrat, aur unki azeem shakhsiyat ko samajhna, ek Musalman ka aqeeda hai.  Allah ka koi shariq ya humshakal nahi ho sakta, aur Allah ki shakhsiyat ko kisi bhi tareeqay se humari samajh se nahi samjha ja sakta.

Allah ki sab se badi pehchaan hai uski tawheed (iklaas), jo yeh kehna hai ke Allah ka koi shariq nahi hai. Is baat ko Quran meiii baar-baar zikr kiya gaya hai, jaise ke:

"Allah ik hai, uska koi partner nahi, aur woh sab ka malik hai." (Surah Al-Ikhlas, 112:1-4)

Allah ki Azmat aur Wujood: Allah ka wujood har cheez se alag hai. Unki qudrat, ilam, aur hikmat wohi hai jo sirf unke liye khaas hai. Allah ka wujood na to kisi waqt meiii shamil hai, na kisi jagah meii, na kisi cheez ke through samjha ja sakta hai. Allah apni qudrat se sab cheezon ko banata hai, unke ilam ki koi had nahi hai.

Quran mei ALLAH farmatey hai "Kya tum samajhte ho ke hum tumhe bekaar aur be-maqsad paida karte hain, aur tumhein hamari taraf laut ke nahi aana?" (Surah Al-Mu'minun, 23:115)

Yeh ayat is baat ko sabit karti hai ke AllAh ka paida karna ek maksad hai, aur uska maksad hai ke har insaan aur har cheez apne aakhirat ki taraf apni manzil tak pohanche.

Allah ka Asal maqsad aur Zindagi ka Maqsad: Islam meii yeh maqsad hai ke hum Allah ki ibadat karein, aur apni zindagi ko unhi ke raaste par chalayein. Islam meiii, har insaan ko apni zindagi ka asal maqsad yeh samajhna zaroori hai ke Allah k diye huwey hukm sy zindagi ko guzarna hai.

"Allah ki ibadat karo aur sirf usi ki khushi aur raza ki talash karo."

Ateism ka Nazariya aur Allah ka Inkaar: Ateism ek aisi soch hai jisme insaan Allah ya kisi bhi khuda ka inkaar karta hai. Ateists ka maana hai ke koi bhi Khaliq nahi hai, aur sab kuch sirf zindagi aur duniya ke natural laws par chal raha hai. Yeh log duniya ko sirf ek natural aur physical cheez samajhte hain, aur unhein yeh nahi samajh aata ke duniya meii har cheez ka ek purpose aur ek creator hai.

Ateism ka nazariya iss baat ko nahi maanta ke is universe ka koi origin aur creator hai. Ateists apne qawaid aur soch ko sirf natural aur scientific concepts ke daire mein rakhte hain. Unka yeh maana hai ke agar kuch na dikhai de ya samajhne meiii na aaye, to uska koi wajood nahi hai. Yeh nazariya duniya ke asal aqsam ko samajhne mein kami rakhta hai.

Islam vs Ateism: Islam meii, Allah ka maqsad aur qudrat har cheez se barh kar hai. Islam meiii har cheez ka ek purpose hai aur sab kuch ek hikmat ke mutabiq kaam kar raha hai. Ateism, iske bilkul opposite hai, jisme insaan har cheez ko apne hadood tak hi samajhta hai aur usmein kisi khuda ki zarurat nahi samajhta.

Islam meiii Allah ko har cheez ka paida karne wala aur har cheez ka malik maana gaya hai. Iske alawa, Allah ka koi shariq nahi ho sakta aur uski tasfiyah ka koi andaza nahi laga sakta. Isliye, Islam meii Allah ka aqeeda, tawheed, apne aap mein puri qudrat aur hikmat rakhta hai.

Allah ki zindagi aur sifat ko samajhna hum insano ke liye kafi mushkil hai. Islam meii, Allah ko har tarah ke aise sifat diye gaye hain jo insani soch aur samajh se bahar hain. Yeh baat (kufr) ke nazdeek hai, jo Allah ke hone ki tasfih karte hain aur usay insan ki samajh se paray ek paheli samajhte hain. Atheist ka yeh daawa hai ke agar kuch hai toh wo sirf usi chiz ko samjha ja sakta hai jo humare paas hai, jo physically dekh kar ya scientific tareeqon se samjha ja sakta hai.

Isliye, atheist ka yeh kehna hai ke agar Allah hai toh uska wujood insani ilm, logon ki samajh aur jaise humari duniya ke laws hai usse paray hai. Allah ki sifat aur uske sifat kisi bhi insan ki samajh se behad door hain. Koi bhi insaan Allah ke asli sifat ko directly samajh nahi sakta. Is tarah se Allah ki essense aur sifat insani samajh aur ilm ke liye bilkul inaccesible hain.

Atheist ka point of view:

Atheist yeh maanty hai ke jo kuch bhi hai, woh natural hai. Agar Allah apne sifat se zyada barh kar aur uske sifat ko hum samajhne ki koshish karte hain, to woh ek contradiction ho sakta hai. Yeh bhi kaha jata hai ke humara sochna aur samajhna sirf wohi cheez ko zahir kar sakta hai jo humare aaspas hai. Wo jo insaan ki samajh se paray ho, woh bhi "supernatural" maana jaata hai, aur is liye woh sab cheezen humans ke liye samajhna mushkil hain.

Logically, jo cheez insaan samajh nahi sakta us k wujood ka koi proof nahi mil sakta. atheist ka argument hai ke agar koi cheez dikhayi nahi deti, jaise Allah ke sifat, toh uska koi wujood nahi ho sakta. Yeh sab scientific evidence aur empirical data ke according hai. Isliye woh samajhte hain ke agar koi cheez exist karti hai, toh woh hamesha humare dikhaye hue tareeqon se dikhayi deni chahiye.

Islam meii, Allah ko samajhna sirf unke sifat ke zariye mumkin hai. Islam meii yeh nahi kaha jaata ke hum Allah ki asli esence ko samajh sakte hain. Quran mei yeh farmaya gaya hai:

"Woh (Allah) aasman aur zameen ka paida karne wala hai. Usne tumhare liye tumhare andar se humsafar banaye, aur janwaron ke liye bhi jooray banaye, taake tum dono ko barhaye. Us jaisa koi nahi hai, kyun ke woh hi sab kuch sunne wala aur dekhne wala hai. Quran (42:11)

Allah insaan ke dimaag aur soch se bahut zyada barh kar hai. Hum sirf unke sifat ko samajh sakte hain jo Quran mein diye gaye hain. "Allah ki tasveer na banao, unki qudrat ko samajho." Hum insaan Allah ki asli sifat ko directly nahi samajh sakte, lekin unke kaam aur unke sifat jo woh khud apni zuban se batatay hai, unhi ke zariye hum Allah ko samajh sakte hain.

Allah ki qudrat aur hikmat har cheez meiii dikhayi deti hai. Jaise ke humari zindagi, hamare aas paas ki creation, zameen, aasman, chand sitarey zindhaghi jiney ka tareeqa aur har cheez jo humare aas paas hai, woh sab Allah ki qudrat aur uski hikmat ko dikhata hai. Allah ke sifat , jaise ke Al-Khaliq (Creator), Al-Malik (King), Al-Rahman (The Merciful), sab kuch uski qudrat aur ilmi ka izhar hain.

Hum insaan apni limitations ke andar reh kar jo kuch dekhte hain, samajhte hain aur jante hain, woh sab ek natural world se hai. Lekin jo kuch humare comprehension se parey hai, woh ek supernatural force ki taraf ishara karta hai, jo Allah ke sifat ko express karta hai. Allah k essense hum samajh nahi sakte, lekin unke kaam aur attributes humein unki qudrat ka andaza dene meii madad karte hain.

Allah ka Ilm (Ma'arifat-e-Ilahi)

Islam humein yeh samjhata hai ke Allah ki zaat ya yeh sawal ke "Allah kaise hain?" aise masail hain jo insaan ko pareshan nahi karne chahiyein. Insaan sirf usi tareeqe se Allah ko jaan sakta hai jo Allah ne khud humein sikhaya hai – yani unke sifat (attributes) jo unhone Quran mei apne liye istemal kiye hain, aur jo unki qudrat (power) aur kainaat (universe) meii zahir hain.

Islam ke mutabiq, Allah koi door baithay hue, beparwah aur khamosh mabood nahi hain. Yeh baat Quran-e-Kareem meiii baar baar wazeh ki gayi hai. Allah farmatay hain ke "Woh tumhari shahrag se bhi zyada qareeb hain" (Quran 50:16), "Woh sab kuch sunta aur dekhta hai" (Quran 20:46), aur "Woh tumhari duaa sunta hai aur jawab deta hai" (Quran 2:186). Har waqt farishte insaanon ke aas paas hain jo unka lehaaz aur nigrani kartay hain (Quran 82:10).

Allah ke Asma aur Sifat (Names & Attributes)

Allah ne Quran meii apne liye bohot se asma (names) aur sifat (attributes) bayan kiye hain, jese ke:

• Al-Haqq (Haqq, yani sab se bari sachai)

• Al-Quddoos (Beshumar paak aur muqaddas)

• Al-Aliyy (Sab se buland)

• As-Samad (Be-nihayat be-niyaaz)

• Al-Wadud (Mohabbat karne wala)

• Al-Hakeem (Beshumar daanishmandi wala)

• Al-Adl (Bilkul insaf karne wala)

• Al-Ghaffar (Maaf karne wala)

• Ash-Shafi (Shifa dene wala)

Insaan in sifat ko kisi had tak samajh sakta hai, kyunki kuch sifaat uske andar bhi mojood hain, lekin sirf ek had tak. Jaise ke sun'na, dekhna, maaf karna, mohabbat karna – magar Allah ka sun'na bila hudood (limitless) hai, Allah ka dekhna har shay ko shaamil hai, aur Allah ki mohabbat be-shart aur be-hisab hai.

Quran meii Allah farmatay hain:
"Allah ke ache ache naam hain, unhi se usse pukaro." (Quran 7:180)
Agar banda maafi chahta hai to "Al-Ghaffar", shifa chahta hai to "Ash-Shafi", rizq chahta hai to "Ar-Razzaq" ke naam se dua kare – yeh Allah ke asma aur sifat ka adab aur tareeqa hai.

Allah ka Wujood (Existence of God)

Insaanon ko Allah ka wajood jaanne ke liye kisi chamatkar ya mo'jizay (miracle) ki zaroorat nahi hoti, sirf apne andar aur apne ird gird nazar daalni chahiye. Har cheez Allah ki nishani hai:

• Ek ghari (watch) ho to uska koi bananay wala hota hai.

• Ek imarat (building) ho to uska koi mimaar (architect) hota hai.

• Ek kitab ho to uska koi likhnay wala hota hai.

To phir yeh poori kainaat, jo itni azeem aur munazzam hai, iske peeche ek musannif (creator) nahi hoga? Yeh sab kuch bas yunhi khud-ba-khud ho gaya?

Ek baddu se poocha gaya:
"Tumhein kaise pata chalta hai ke Allah hai?"
Usne kaha: "Agar rait par ek naqsh-e-qadam ho, to yeh sabit karta hai ke koi yahan se guzra hai. Agar janwaron ke baithne ki jagah ho, to iska matlab hai ke yahan janwar the. To phir yeh aasman, yeh suraj, yeh chand, yeh zameen – kya yeh sab kuch khud bana?"

Allah ne Quran meiii farmaya:
"Kya yeh log bina kisi wajood ke bana diye gaye? Ya yeh khud apne khalik hain? Kya unhon ne aasman aur zameen ko banaya? Nahin, balki yeh yaqeen nahi rakhte!" (Quran 52:35-36)

Aqal, fikr aur nishaniyon ka ghoor-o-fikr insaan ko Allah ki taraf le jaata hai. Quran ke ek aur ayat meiii farmaya gaya:
"Kya yeh log aasman aur zameen ki malakiyat aur un sab cheezon par ghoor nahi kartay jo Allah ne banayi hain?" (Quran 7:185)

Kainaat aur Ilm-e-Ilahi (The Universe & Divine Knowledge)

Quran sirf ek ibadat ki kitaab nahi, balke yeh ek hidayat ka noor hai jo insaan ko har soorat meiii rahnumai deta hai. Yeh insaan ko sochnay, ghoor-o-fikr karne aur mushahida karne ki dawat deta hai. Tafakkur (Contemplation), Tadabbur (Reflection), Tadakkur (Reminder), Tafaqquh (Understanding), Ta'aqqul (Reasoning) – yeh sab amal insaan ko Allah ka ilm hasil karne meiii madad detay hain.

Kainaat ka aghaaz:
Quran meii farmaya gaya:
"Kya kafir log nahi dekhtay ke aasman aur zameen ek thi, phir humne inhein alag kiya?" (Quran 21:30)
Science bhi maanta hai ke kainaat ek singularity thi jo phir Big Bang ke zariye faile. Quran 1400 saal pehle is ka zikar kar chuka hai.

Kainaat ka wusat:
"Aur humne aasman ko qudrat se banaya aur hum usay barha rahay hain." (Quran 51:47)
Yeh wahi nuktah hai jo modern cosmology bhi kehti hai ke universe constantly expand ho raha hai.

Quran ek ilm ka samandar hai jo insaan ko apni aqal aur samajh se Allah ko pehchan-ne ki taraf lay jata hai. Yeh ek ilm ka darwaza hai jo sirf imaan rakhne walon ke liye khulta hai.

Nateeja Allah ka ilm aur pehchan insaan ke andar bhi hai aur uske aas paas bhi. Har choti se choti aur badi se badi cheez Allah ki nishani hai. Har shakhs jo apni aqal ka istemal kare, woh Allah ko samajhne lagta hai. Quran ek zariya hai jo insaan ki soch ko asmanon tak pohchane ki salahiyat rakhta hai.

Allah farmatay hai:
"Hum apni nishaniyan inhein har jagah dikhayenge, unke andar bhi aur baahir bhi, taake yeh jaan lein ke yeh sab haq hai." (Quran 41:53)

Agar insaan sochay, to har taraf usay Allah ki qudrat nazar aayegi.

Quran aur Science

Quran meii bohot si ayaat aisi hain jo science ke ajeeb-o-ghareeb haqa'iq ka izhar karti hain jo 1400 saal pehle insani ilm se bahar the. Misal ke taur par:

Dimagh aur Jhoot
Surah Alaq (96:15-16) mein ek shakhs ke "maatha" ko jhoot bolne wala kaha gaya hai:
"Nahi! Agar yeh baaz na aaya to hum isay peshani se pakar kar ghaseetain gay. Woh peshani jo jhoot bolti hai aur ghalat kaam karti hai."
Aj kal ke science ne sabit kiya hai ke cortex prefrontal (jo dimagh ka samnay ka hissa hai) jhoot bolne aur faislay lene ka zimmedar hota hai. Quran ka yeh ishara science ke aaj ke ilmi daryaft se milta hai.

Pahaarh
Surah Al-Naba (78:6-7) mein kaha gaya hai:
"Kya humne zameen ko bistar aur pahaaron ko meekh (keelon) ki tarah nahi banaya?"
Aaj ki geology ke mutabiq, pahaad zameen ke liye ek stabilizer ka kaam karte hain, jo zameen ke tectonic plates ko rokte hain aur zameen ko hilne se bachaate hain.

Insani Janam ka Marahil
Surah Al-Muminun (23:14) mein kaha gaya hai:
"Humne ek boond se ek jame hue khoon ka tukda banaya, phir is khoon ke tukde se ek mass banaaya, phir haddi banai aur haddi par gosht charhaya."
Science ne yehi confirm kiya hai ke insani janam ka yeh process ek bohot hi mukhtasir taur par yahi hai jo Quran meii bayan hua hai.

Big Bang aur Kainaat ki Ibtida

Science ke mutabiq, kainaat ek bohot azeem dhamaake (Big Bang) se bani. Magar sawal yeh uthta hai ke yeh dhamaka kis ne kia?
Agar sab kuch khud-ba-khud ho raha hota, toh is kainaat ka aik tareeqa aur nizaam kaise ho sakta tha? Har cheez ek taqreer aur nizaam ke saath kaam kar rahi hai, jo is baat ka saboot hai ke is ka aik Khaaliq (Creator) hai.

Aqal yeh kehti hai ke agar koi cheez mojood hai, toh uska aik sabab bhi hoga. Lekin atheism (La-deeni soch) yeh kehti hai ke kainaat bina kisi wajah ke khud-ba-khud mojood hogayi, jo ke ek aql se bahar baat lagti hai.

Zindagi ki Ibtida aur DNA ka Nizaam

Scientists yeh tasleem karte hain ke DNA ek coding system hai jo kisi software se bhi zyada complex hai.
Bill Gates, jo Microsoft ka founder hai, kehta hai:
"Insani DNA aik programming code ki tarah hai, magar woh kisi bhi computer software se bohot zyada advanced hai."

Ek chhoti si bacterial cell bhi andar se ek mini factory ki tarah kaam karti hai jo bohot hi tarkeebi aur complex hoti hai. Yeh sab kuch sirf "andha chance" ya "random mutation" se nahi ho sakta.

Sawal yeh hai:
Agar DNA aik zabardast aur mukammal coding system hai, toh kya koi coding system bina coder ke ho sakta hai?
Har ek cell ka aik proper tareeqa hai, toh kya yeh tareeqa khud-ba-khud bana?
Insani dimagh itna advanced hai jo puri kainaat ka samajh rakhta hai, toh kya yeh sirf evolution ka nateeja hai ya ek azeem Creator ka design hai?

Ilm aur Imaan ka Rishta

Islam yeh nahi kehta ke science aur deen aik dusray ke mukhalif hain, balki Islam science ka sabse bada hami hai.
Quran ki sabse pehli wahee thi:
"Iqra" – Padh!" (Surah Al-Alaq 96:1)
Islam har insaan ko ghoor-o-fikr ka dars deta hai aur ilmi taraqqi ko farz qarar deta hai.

Quran kehta hai:
"Allah un logon ke darjaat buland karta hai jo ilm aur imaan rakhte hain." (Surah Al-Mujadila 58:11)

Science sirf duniya ke haqiqat ko samajhnay ka tareeqa hai, magar is ka jawab nahi de sakti ke:
Zindagi ka asal maqsad kya hai?
Achai aur burai ka asal mayar kya hai?
Hum marne ke baad kahan jaenge?

In sab sawalat ka jawab sirf wahi aur deen hi de sakta hai.

Jitna zyada science taraqqi karti ja rahi hai, utna zyada yeh Allah ki qudrat aur mojizat ko sabit kar rahi hai. Science khud Islam ki daleel ban rahi hai. Islam aur science ek dusray ke mukhalif nahi, balki ek dosray ki takmeel karte hain. Allah ke banaye hue nizaam meii koi khalal nahi hai. Har ek cheez ek perfect tareeke se chal rahi hai, jo yeh sabit karti hai ke yeh sab kuch ek aik azeem aur hikmat wala Khaliq hi bana sakta hai.

Science aur Religion ki Takkrar

Maghrib (West) meiii Charles Darwin ki kitaab "On the Origin of Species" jo 1859 meiii publish hui, usne science aur religion ke darmiyan ek barhi doori paida kar di. Is kitaab meiii Darwin ne kaha ke zindagi kisi khaas designer (bananay wala) ki nahi balki sirf natural forces ki wajah se mojood hai, jaise waqt (time), chance (ittifaq) aur ek process jo usne "Natural Selection" aur "Random Mutations" ka naam diya.

Darwin ke mutabiq, selection natural ek designer ke bina bhi design bana sakti hai aur bina kisi mansuba bandi ke bhi cheezen ek tartib mein aa sakti hain. Yeh soch aik tarah se Allah k faisley ko side karne wali baat thi, kyunki ab insaan samajhne laga ke zindagi ke peechay koi nahi, balki yeh sab kuch bas naturally ho raha hai.

Darwin ki theory ka asar sirf science tak mehdood nahi raha, balki isne maghrib ke logon ki sochnay ka tareeqa bhi badal diya. Ab insaan khud ko sirf ek evolution ka nateeja samajhne laga, jiska koi khaas maqsood ya buniyadi ahmiyat nahi. Science sirf material world tak mehdood ho gayi, aur khudai tasawwur ko science se nikal diya gaya.

Stephen Hawking jaise mashhoor scientist bhi yeh kehne lagay ke:

"Jab ek law mojood hai jaise gravity, to universe apni madad se khud bana sakta hai, bina kisi khudai hasti ke."

Khuda Ke Mojoodgi Ke Daleelain

Maghrib ke bohot se scientists khuda ko nahi maante, magar kuch aise bhi hain jo science ko deeply study karne ke baad yeh maanne lage ke universe ka koi na koi Designer zaroor hai.

Ek bohot bara misaal Antony Flew ka hai jo aik mashhoor atheist tha, magar phir science ke naye discoveries par research karne ke baad apna atheism chodh diya.

Usne likha:

"Main ab yeh maanta hoon ke universe ko ek Be-had Aqalmand (Infinite Intelligence) ne banaya hai. Jo natural laws hain, wo khud MIND of GOD ka saboot dete hain. Yeh duniya itni perfect hai ke yeh sirf chance ka nateeja nahi ho sakti."

Uske mutabiq teen sab se baray daleel yeh hain:

1. Nature apni ek set law ke mutabiq chalti hai (jaise physics ke qanoon)

2. Zindagi aik be-jaan (non-living) cheez se aayi – jo sirf chance se mumkin nahi

3. Ye duniya zindagi ke liye ek perfect jagah hai – agar chand factors bhi change ho jayein to life mumkin na ho

Zindagi Kya Hai?

Aaj bhi science ke paas is sawaal ka jawab nahi ke zindagi asal mein kya hai? Koi bhi scientific experiment jaan (life) ko samajhne aur banaane mein nakam raha hai.

• Zindagi sirf ek biological process nahi, balke ek raaz (mystery) hai

• Science sirf ye samajh sakti hai ke koi cheez zinda hai ya nahi, magar zindagi aati kahan se hai? iska jawab nahi milta

• Chetna (Consciousness) aur Rooh ka asal haqiqat kya hai? Yeh science ke bass se bahar hai

Islam ke mutabiq, Rooh Allah ka amr hai, aur insaan iski sirf thodi bohot maloomat rakh sakta hai. Jaise ke Quran meiii likha hai:

"Woh tumse Rooh ke mutaliq sawal karte hain, keh do ke Rooh Allah ka ek hukm hai, aur tumhe bas thodi maloomat di gayi hai." (Quran 17:85)

Allah Ka Khalqi Quwwat (Power of Creation)

Allah ka takhleeqi quwwat Quran meii baray wazeh taur par bayan kiya gaya hai. Unke 5 mukhtalif asma aur sifat hain jo batate hain ke Woh kaise sab kuch banata hai:

1. Al-Mubdi' – Jo bilkul naya kuch paida karta hai, bina kisi pehle material ke

2. Al-Khaliq – Jo cheezon ka aik muqarrar nizaam ke mutabiq banata hai

3. Al-Bari' – Jo bina kisi misaal ke ek naya tareeqa aur creation laata hai

4. Al-Musawwir – Jo har cheez ko ek khaas shakl aur surat deta hai

5. Al-Fatir – Jo har ek makhlooq ko ek khaas maqsad aur tafseel ke saath banata hai

Allah ka ek hukum kaafi hai kisi bhi cheez ko banane ke liye:

"Jab Woh kisi cheez ka irada karta hai to kehta hai 'Ho ja!' aur wo ho jati hai." (Quran 2:117)

Choti Makhlooq Ke Andar Bhi Allah Ki Nizaamat

Quran meiii Allah ne insano ko challenge kiya ke agar wo itne samajhdar hain to ek makkhi bhi bana kar dikhayein:

"Agar saari duniya ke log mil kar bhi ek makkhi banane ki koshish karein, to nahi kar sakte." (Quran 22:73)

Mosquito, makkhiyan aur choti choti makhlooqat bhi Allah ki perfect creation ka saboot hain.

Makkhi ka ajeeb tareeqa-e-kaar:

1. 360° Vision: Makkhi ke aankhon meii 8000 choti lenses hote hain jo har angle se tasveer dekhti hain

2. Anti-Gravity Feet: Uske pairo meiii ek aise suction pads hote hain jo kisi bhi jagah chipakne dete hain

3. Flying Speed: Yeh ek Ferrari ke jitni tez reaction rakhti hai, ek second meiii 200 baar pankh hilati hai

4. Digestive System: Har khane ko liquid meiii convert kar sakti hai

5. Brain Power: Itna chhota dimaag hone ke bawajood bohot advanced decision making karti hai

Science aur Quran – Kya Saboot Dete Hain?

Aaj ka modern science ek taraf kehti hai ke duniya ek random process hai, magar jab wo details dekhte hain to unhe har jagah intelligent design nazar aata hai.

Jo scientist pehle atheist the, wo bhi maanta hai ke:

"Science ke naye researches yeh dikhate hain ke ek Higher Intelligence (Allah) ki mojoodgi ke bina universe ki tafseelat ko samajhna mumkin nahi."

Quran ke mutabiq bhi har cheez Allah ki qudrat aur mansuba bandi ka hissa hai, aur jo log samajh rakhte hain wo in nizaamon mein Allah ka wajood dekh sakte hain.

"Jo log aqal rakhte hain, unke liye har cheez mein ek nishani hai." (Quran 39:21)

Elahi Takdeer Aur Khuda Ki Takhleeq Ka Asar

Ek dafa ka zikr hai ke aik badwani (bedouin) apnay oont (camel) par sawar ho kar safar kar raha tha. Achanak uska oont mar gaya. Usne oont se utar kar uske aas paas ghoomna shuru kar diya aur sochne laga: “Tum kyun nahi uthtay? Tum kyun zindagi ki taraf wapis nahi aate? Tumhare jism ke tamam hissaat bilkul theek hain. Tumhara jism sehatmand hai. Tumhe kya ho gaya? Kya cheez thi jo tumhe chalne par majboor karti thi? Tumhein kya huwa hai, jo tum ruk gaye?” Us badwani ko apne oont ke aas paas khade ho kar sochna pada ke yeh kia ho sakta tha ke uska oont mar gaya.
Source: Al-Quran, Surah Al-Jathiya, Ayah 13-14

Atheism aur Islam ki Nazariyat

1. Atheism Ki Nazariyat: Atheism ke mutabiq zindagi ka koi maqsood nahi. Universe bina kisi manzoor aur mansuba bandi ke khud ba khud tayar ho gaya. Zindagi bas aik chemical reaction ka nateeja hai aur insaan ka wujood bhi aik bekaar takraar ka hisa hai. Dawkins (Oxford ka scientist) kehta hai: “Insaan ka wujood kuch nahi. Tumhare genes ka faida sirf tumhare reproduction tak hai.”
Reference: Richard Dawkins, "The Selfish Gene," 1976.

2. Islam Mei Zindagi Ka Maqsad: Islam meiii insaan ko khuda ki taraf se aik khaas maqsad ke liye banaya gaya hai. Insaan ka asli maqsad apni khushiyan aur gham khuda ki taraf mudh kar poori karna hai, na ke sirf apni soorat ya apni duniya ki chhoti chhoti cheezon mein kho jaana.
Reference: Al-Quran, Surah Az-Zariyat, Ayah 56: "Wa ma khalaqtul jinna wal insa illa liya'budoon." (And I did not create the jinn and mankind except to worship Me.) ("Main ne jinn aur insaan ko sirf apni ibadat ke liye hi banaya hai.")

Zindagi Ka Maqsad

Har insan apni zindagi meiii ek manzil chahata hai, jo sirf zindagi ko khud apni khushi ya dukh dard tak limit nahi karta. Islam yeh kehta hai ke agar insaan apni zindagi meii khuda ka maqsad samajh kar unka raasta ikhtiyar karay, to uski zindagi ka har pal ek worship ya ibadat ban jata hai.
Reference: Hadith, Sahih Muslim: "Aman aur sukoon sirf Allah ki zindagi meii hai."

Insaan Ka Maqsad Aur Khuda Ki Hukoomat

• Zindagi meii har shakhs ki manzil, jo ke asli hai, wo sirf Allah ki raza ko samajhna hai. Jab insaan apni zindagi ka asli maqsad samajh kar usse chalta hai, to uske safar meii asli sukoon aur maqsad milta hai.

• Islam yeh kehta hai ke insaan ko Allah ki ibadat aur uske hukumaat ko apni zindagi mein amal mein lana chahiye. Is liye zindagi ki asli manzil Allah se wafa aur uski rehnumai hai.
  Reference: Al-Quran, Surah Al-Fatiha, Ayah 5: "Iyyaka na'budu wa iyyaka nasta'een." (You alone we worship, and You alone we ask for help.) ("Tum hi se hum ibadat karte hain, aur tumhi se hum madad maangte hain.")

Zindagi Ki Asli Manzil Aur Iska Tareeqa

Agar insaan apni zindagi ka asli maqsad samajh le aur apne raaste ko Allah ke diye hue directions ke mutabiq chale, to uske har kaam ka faida usse milega aur uski zindagi ka har pal uski ibadat ka hissa banega. Yeh asli sukoon hai.
Reference: Al-Quran, Surah At-Tawbah, Ayah 51: "Qul lan yuseebana illa ma kataba Allahu lana." (Say, nothing will ever happen to us except what Allah has decreed for us.) ("kaho, humare liye sirf wahi kuch hoga jo Allah ne humare liye taqdeer meii likha hai.")

ALLAH Ki Takhleeq Aur Zindagi Ka Asal Maqsad

1. Har cheez, jo ALLAH ne banayi hai, uska aik maqsad hai. ALLAH ki rahnumai ke bina, insaan apni zindagi ka asli maqsad nahi samajh sakta.

2. Insaan ko apni zindagi ka maqsad samajhne ke liye usko sirf apne dil se khud se sawaal karne ki zarurat nahi, balkay Allah se rehnumai chahiye.
   Reference: Al-Quran, Surah Al-Ankabut, Ayah 69: "Wa alladhina jahadu feena lanahdiyannahum subulana." (And those who strive for Us, We will guide them to Our ways.) ("Aur jo hamare liye koshish karte hain, hum unhein apne raste dikhayenge.")

ALLAH Ki Raah Meii Adab Aur Ibadat

Zindagi ki asli manzil Allah ki ibadat hai, aur har kaam jo insaan Allah ki raza ke liye karta hai, uski zindagi ko ek qudrati ibadat banata hai. Jaise ek insaan apne kaam ko ibadat banata hai, waise hi Allah ki rehnumai se, har kaam ka ek maqsood banta hai. Agar insan apne kaam ko Allah ki raza ke liye karta hai, toh wo har din ek ibadat ka hisa ban jata hai.
Reference: Al-Quran, Surah Al-Mulk, Ayah 15: "Wa huwa alladhi ja'ala lakum al-arda dhaloolan." (And it is He who has made the earth subservient to you.) ("Aur wahi hai jisne zameen ko tumhare liye musakhkhar kiya.")

Manzil Ka Asal Tareeqa

• Adab aur Mazhab ki Samajh: Jab insaan apne zindagi ke har kaam meii Allah ki rehnumai ko samajhta hai, toh uska har kaam ka asli maqsad usko milta hai. Wo zindagi meiii kisi bhi mushkil ka samna karte hue apni maqsad ko yaad rakhta hai aur apne kaam ko ibadat ke hisaab se karta hai.
  Reference: Hadith, Sahih Bukhari: "Aamalu bi niyat." (Actions are judged by intention.) (Amaal niyat ke mutabiq hote hain.)

Nateeja

Zindagi ka asli maqsad, khuda ke raaste par chal kar apni manzil ko samajhna aur uske diye hue direction ke mutabiq apna har kaam karna hai. Agar insaan apne dil se Allah ki rehnumai le kar apni zindagi meiii amal karta hai, toh uski zindagi ek ibadat ban jaati hai aur wo apni manzil tak pohanch jata hai.
Reference: Al-Quran, Surah Al-Anfal, Ayah 24: "Ya ayyuhal-ladhina amanu ati'u Allah wa ati'u al-rasula." (O you who have believed, obey Allah and obey the Messenger.) (Ay logon jo imaan laye ho, Allah ki aur uske Rasool ki itaat karo.)

Islam meii yeh sikhaya gaya hai ke insaan apni zindagi k imtihan ko azadi se guzare, is liye Allah ne insaan ko (free will) di hai jo unki fitrat ka hissa hai. Yeh fitrat insaan ko jismi, zehni, jazbaati aur roohani quwaton ka izafa karti hai. Insaan ki chunein kis tarah ki hoti hain, woh na to zabardasti hoti hain na hi taqdeer se tay hoti hain, magar insaan apni chunein sirf wohi cheezain dekh kar kar sakte hain jo unko mumkin lagti hain.

Kuch cheezein jese ke humare walidain, jins aur humari jismani qaifiyat predestined hain, lekin insaan apni moral choices ko khud banata hai. Insaan ki zindagi ke jo pehlu inam ya saza ka sabab bante hain woh taqdeer ke mutabiq nahi hote; balkay yeh insaan ki khud ki choices pe depend karte hain.

Insaan ki manzil (taqdeer) aur unki khud ki azadi dono haqeeqat hain aur ek dosray se mutanaqiz nahi hain. Yani dono aik saath kaam karte hain. Har insaan ka marna taqdeer ka hissa hai, lekin woh apni zindagi meii achay ya buray kaam apni azadi se karta hai. Insaan apni chunein khud karte hain, magar uske nataijey Allah ki marzi ke mutabiq hote hain.

Agar insaan Allah ki tasfiyah ya inkar karay, toh usko bhi uski apni zindagi ka hisaab dena hoga. Allah ki hukumati kanoon ke mutabiq duniya meii insaan ka kaam hai. Yeh insaan ki imaan aur kaam ka safar hai. Agar ek imaan wala insaan apni azadi ko Allah ki marzi ke mutabiq samajhta hai, toh woh apni manzilon mein masroof hai.

Laazmi Maut aur Zindagi
Insaan ki khud ki will apni zindagi meii unko ek limit tak mokaddar deti hai, aur yeh sochna ke har ek ka amal kaise karyga, yeh zindagi ke safar ka ek part hai. Aik din insaan ko Allah ki taraf se jawab dena hoga apni zindagi aur kaamon ka.

Atheist nazariyat aur moral qawaid
Atheism meii yeh mana jata hai ke insaan ka koi free will nahi hota, balkay jo kuch bhi insaan ke zehan meiii hota hai woh chemical reactions ka natija hai jo unke dimaagh meiii ho rahi hoti hain. Atheism ke mutabiq insaan ke paas na koi roohani maqsad hai, na koi permanent moral values hain.

Jese ke ek atheist philosopher William Provine ka kehna tha: "Free will us tarah se jo purani soch hai uske mutabiq – jo insaan ki azadi ko samajhne ka tareeqa tha – yeh bas ek khayaal hai."

Is nazariyat ke mutabiq insaan ke actions sirf natural processes aur chemical reactions ka nateeja hote hain. Is liye insaan khud ko apne kaamon ka zimmedar nahi samajh sakta.

Islam meii insaan ki fitrat aur moral responsibility
Islam meii insaan ki fitrat ko bohot ahmiyat di gayi hai. Fitrat Allah ki taraf se insaan ko diye gaye unke asal fitri ikhlaq aur rusoomat hain jo unko sachai aur insaf ki taraf raghib karte hain. Islam meii, har insaan jo bhi karta hai, woh apni fitrat ki wajah se hota hai. Agar kisi insaan ko bura ya acha kaam karna hota hai, woh apni fitrat ke mutabiq karta hai.

Islam meiii insaan ki fitrat ko saf aur sachai ka hissa maana gaya hai. Corruption ya buray influences is fitrat ko badal sakte hain. Magar, Allah ke di hui hidayat insaan apne asal fitrat ki taraf wapis aa sakta hai.

Islam meii insaan ki maqbooliyat aur zindagi ki hikmat
Islam meii, Allah ne insaan ko ek khaas maqam diya hai. Woh insaan ko apne asoolon ke mutabiq apni zindagi jeene ka hak deta hai, aur insaan ko apni roohani aur jismani quwaton ko behter tariqay se istamal karne ka chance milta hai. Islam meii, insaan ki asli fitrat ko behtari tak pohanchana, apni moral responsibility ko samajhna aur Allah ki taraf se di gayi guidance ko samajhna zaroori hai.

Moral values ki tasfiyah
Islam meiii moral values Allah ki taraf se milti hain, aur yeh unke ilmi aur roohani hukum ke mutabiq hoti hain. Yani insaan ko har waqt apni moral tasfiyah karte rehna chahiye jese ke Allah ne humare liye jo qawaid aur hidayat di hain, woh unke mutabiq ho. Jo kuch bhi moral tor pe accha ya bura hai, woh hamesha waisa hi rahega, chahe waqt aur soch badalti ho.

Aakhri soch
William Provine aur Fyodor Dostoyevsky jaise philosophers ne atheism ke moral implications ko samjha hai, jisme yeh kaha gaya hai ke agar insaan ko apni zindagi ka koi maqsad nahi hota, toh woh apni moral responsibility ko chhorh kar kuch bhi kar sakta hai.

Aldous Huxley ne bhi apne atheism ki waja ko is tarah se samjha hai, ke yeh apne moral system se chutkara paane ke liye tha.

Islam meii, moral values aur Allah ki hidayat ko samajhna insaan ki asli fitrat hai. Islam meii, insaan apni fitrat ko samajh kar apni life meii behtari la sakta hai, aur akhirat meii apne kaamon ka jawab de sakta hai.

Islam meii burai ka nazar

Islam mei, Allah ke jo sab se azeem sifat hain, un meii rahmat ko sab se zyada ahmiyat di gayi hai. Har Surah ka aaghaz "Bismillah ir-Rahman ir-Rahim" se hota hai, jo ek tasfiyah hai ke Allah har cheez mein apni rahmat ka izhar kartay hai. Hadith mein bhi yeh kaha gaya hai ke "Allah ki rahmat uski ghazab se pehle hoti hai", aur Quran mein farmaya gaya hai ke Allah ki rahmat har cheez ko gher leti hai, jo is baat ka izhar hai ke Allah ka kaam sab se pehle raham se bhara hota hai.

Islam meii, Allah ke sifaat ko sirf qudrat, ilm, aur akhlaq tak mehdood nahi samjha jaata, balki usmein Allah ki hikmat, faisla, ghazab, aur azaab bhi samil hain. Allah ke paas 99 sifaat hain, jo ek hadith mein zikar hue hain, jise Muhammad (PBUH) ne bayan kiya. Yeh sifaat Jamal (khubsoorti aur ikhlaq) aur Jalal (azeem aur qudrat) mein taqseem kiye jaate hain. Allah sab kuch samajhne wala hai, lekin wo sab se purana hai jo insaan ke samajh se baaz hai. Is liye, Allah ka apna faisla hai, aur insaan ko unka samajhna mushkil hai.

Duniya ek imtihan hai
Quran ke mutabiq, duniya mei jo bhi achi ya buri cheezen hoti hain, wo sab Allah ke imtihan hain. Allah ne maut aur zindagi dono ko is liye banaya ke wo dekh sake ke kaun apne aamaal mein behtar hai. Jaise ke Quran mei farmaya gaya hai: "Usi ne maut aur zindagi ko is liye banaya ke tumhein imtihan meii daale." (Qur'an 67:2)

Zindagi ek imtihan hai, jo har shakhs par alag tareeqe se aata hai. Yeh imtihan kabhi khushi ka hota hai, kabhi gham ka, aur Allah ka hukm sab waqt se zyada akhlaqi or dikhayi jaane wala hota hai. Duniya mei jo dukh aur musibat aati hai, wo insaan ko apni buraiyon or khataoon ki wajah se milti hai, aur yeh Allah ke insaf ka ek hissa hai.

Sharr ka asal sabab
Islam ki yeh nazar hai ke jo bhi burai aur musibat insaan par aati hai, wo uske apne aamaal ka nateeja hoti hai. Quran meii farmaya gaya hai: "Jo kuch achi baat tumhein milti hai, wo Allah ki taraf se hai, aur jo kuch burai tumhein milti hai, wo tumhare apne kaamon ka nateeja hai." (Quran 4:79)

Islam meii, sharr sirf insaan ki galatiyon aur uske neeyat ka hasil hai. Agar insaan Allah ki rahmat or uski daulat aur sabr ke hawale se apni zindagi ko behtar banaye, to wo burai ka farq nahi dekh sakta. Quran mei yeh bhi farmaya gaya hai ke insaan ko apni musibat meiii sabr karte hue apni zindagi mein sudhaar laani chahiye, aur Allah ka hukm is duniya mein hai.

Iman, sabr
Islam meii, insaan ko apne dukh or musibat ka samna karte hue sabr aur iman rakhna zaroori hai. Allah ke faislay ko samajhna insaan ke liye mushkil ho sakta hai, lekin jab insaan apni zindagi mein apne aamaal ko Allah ke raaste par rakhkar chalne ki koshish karta hai, to usse apni musibat mei sukoon milta hai. Quran mei farmaya gaya hai: "Aur sabr karna behtareen hai." (Qur'an 94:5)

Aakhri Andaz
Is ke mutabiq, insaan apne maslo aur dukh ka samna karte hue apni soch or amal ko Allah ke hukm ke saath rakh kar apni zindagi ko behtar bana sakta hai. Quran mei farmaya gaya hai: "Jo tum apne kaamon ke saath amal karoge, wo tumhare liye behtareen hoga." (Qur'an 99:7)

Hamein yaad rakhna chahiye ke dunya ka har dukh or musibat ek imtihan hai, aur insaan ko apni sabr or iman ko behtar bana kar apne maslo ko samajhna or unka hal nikalna zaroori hai.

Quran insaan ke is hawale se sochta hai ke jab insaan apne Rab ko apna Rizq dene wala nahi manta, toh woh apni asli zaroorat aur apni taqat ko bhool jata hai. Quran meii kaha gaya hai: "Insaan! Tujhe tere azeem Rab ke baare meiii kya cheez ne teri samajh ko be-khabar kar diya hai?" (Qur'an 82:6). Is ayah meii yeh baat samjhai gayi hai ke insaan apni zarooraton aur rizq ki asli manba ko bhool jata hai, aur apni taqat ko apni mehnat ka nateeja samajhta hai.

Har din har insaan ko pyaas, bhukh aur thakan ka samna hota hai. Yeh bunyadi zarooratein insaan ko apni be-samti aur doosri taqat ke samne apni zaroorat ka ehsaas dilati hain. Jab hum nahi khate, nahi sochte, ya humari bunyadi zarooratain puri nahi hoti, toh hamare jism aur zehen par gehra asar padta hai.

Fiziki aur Roohani Zaroorat

Yeh zaroorat sirf fiziki nahi hoti, balkay roohani zaroorat bhi hoti hai, jo utni hi ahmiyat rakhti hai. Insaan ko sirf khana aur pani ki zaroorat nahi hoti, balkay kuch aisa chahiye hota hai jo maadi nah ho, jo duniya se pare ho. Zindagi ke har mod par, chahe hum dukh, nuqsan ya khushi mein ho, humein sab se zyada zaroorat us roohani sukoon ki hoti hai jo sirf Allah se mil sakta hai.

G.K. Chesterton ne kuch is tarah kaha tha: "Atheist ke liye sab se bura waqt woh hota hai jab woh shukriya ada karna chahta hai lekin usko shukriya kehne ke liye koi nahi milta." Yeh baat iss liye sach hai kyun ke jab insaan ko sab kuch mil jata hai, lekin woh shukriya ada karne ke liye kisiko nahi paata, toh uska dil khali aur udaas hota hai.

Atheism ki Galat Fehmi Aur Insaan Ki Asli Zaroorat

Biologist Kenneth Miller, jo Brown University meii kaam karte hain, ne kaha: "Atheist ka sab se bari galat fehmi yeh hai ke woh samajhta hai ke Allah bhi fitrati duniya ka hissa hai, aur is liye woh usay science ke zariye samajh sakte hain. Lekin yeh soch galat hai. Allah fitrati duniya ka hissa nahi hai, balkay woh duniya ka sabab aur asal hai. Woh, woh wajeh hai jo har cheez ko exist karne ki wajah banata hai." Isse yeh sabit hota hai ke Allah ko hum kisi bhi fitrati usool ke zariye samajhne ki koshish nahi kar sakte. Woh duniya ki asal wajah hain, na ke uska ek hissa.

Allah Ke Bina Zindagi Azaab Hai

Insaan ko zindagi meii har waqt sajda karna parta hai. Agar insaan Allah ko na manay, toh woh kis na kis cheez ke samne sajda karna shuru kar dega, chahe woh lakri ka idol ho, sona ho, ya apni soch ka idol ho. Jaise ke Hazrat Ibrahim (A.S) ne kaha: "Main apna chehra unhi ki taraf rakh raha hoon, jo aasman aur zameen ka malik hai, aur main kisi ka shariq nahi banaata." (Qur'an 6:79). Is ayah meii yeh baat sabit hoti hai ke asli ibadat sirf aur sirf Allah ke liye honi chahiye.

Insaan ka fitrati rujhan Allah ki taraf hota hai. Yeh jazba insaan ki fitrat meii hota hai, chahe woh isay samajhta ho ya nahi. Agar insaan apne andar ki is zaroorat ko bhool jata hai, toh usay kisi aur cheez ki taraf rujhan hota hai, chahe woh paisa ho, taqat ho, ya phir duniya ki kisi cheez ka idol ho. Lekin yeh sab cheezein insaan ki asli zaroorat ko kabhi bhi pura nahi kar sakti, jo sirf Allah ki ibadat aur uski raah par chalne se mil sakti hai.

Quran Aur Allah Ki Zaroorat Ka Ehsaas

Akhir kar, Quran ki yeh baat humein samjhati hai ke humare paas jo kuch bhi hai, woh Allah ka diya hua hai. Hamari har ek zaroorat, chahe woh fiziki ho ya roohani, uska asal malik Allah hai. Jaise ke Quran meii farmaya gaya: "Jo acha tumhein milta hai, woh Allah ka diya hota hai, aur jo bura tumhein milta hai, woh tumhare apne kaamon ka nateeja hota hai." (Quran 4:79). Yeh baat humein yeh samjhati hai ke har cheez jo humare saath ho rahi hai, woh Allah ke ilm ke mutabiq hai.

Hum jitna bhi koshish karen, humari zindagi ki asal manzil aur asal maqsood Allah ki taraf hi hai. Agar hum Allah ko apna Rizaq dene wala nahi samajhte, toh hum apne haq meii sab se bara nuqsan karte hain. Jab tak hum Allah ki taraf apne rujhan ko nahi morhte, hum kabhi bhi apne asal maksad ko nahi paa sakte.

Zindagi Ka Asal Maksad

Zindagi ka asal maksad yeh hai ke hum Allah ki ibadat karein, unke hukm ko apnaayein, aur apne dil ko unki yaad se roshan karein. Agar hum yeh samajh lein, toh hum apni zindagi meiii uss asli sukoon aur sabr ka ehsaas karenge jo sirf Allah se milta hai.