Islam aur Science: Ikhtilafaat aur Ittefaqaat
Islam aur Science: Ikhtilafaat aur Ittefaqaat
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Bismillah ir-Rahman ir-Raheem
Islam aur science dono hi ilm aur haqeeqat ki talash ka safar hai. Islam insaan ko sochnay, samajhnay aur kainaat par ghauro-fikr karne ki dawat deta hai, jabke science naye asraat aur qayinaat ke asrar ko samajhne ka zariya hai.
Is page par hum Islam aur science ke darmiyan paye jane wale ikhtilafaat aur ittefaqaat par roshni dalain ge. Kya science aur Islam ek doosray ke mukhalif hain ya Islam asal mein science ko samajhne aur izafa karne ka zariya hai? Aayein, ilm aur daleel ki roshni mein is mozu ka barayek beeni se jaiza lein.
Allah ne Quran meii farmaya:
Kya tum dekhte ho? Agar yeh taaleem Allah ki taraf se hai aur tum isay nafrat karte ho, jabke Bani Israel mei se ek gawahi dene wala iski tasdeeq kar raha hai, aur usne imaan laya? Jabke tum ghamandi ho (Kitni na-insafi hai tumhari)! Beshak Allah un logon ko hidayat nahi deta jo na-insaf hain. (Quran 46:10)
Allah ne ye bhi farmaya:
Jin logon ko Allah hidayat dena chahta hai, unka dil Islam ke liye kholta hai; aur jinhe wo bhatakne deta hai, unka dil tang aur band kar deta hai, jaise koi aasman ki taraf chadh raha ho. Iss tarah Allah un logon par dhokha daal deta hai jo imaan nahi late. (Quran 6:125)
Yeh asli guftagu jo in scientists ke sath hui, usay ek videotape par record kiya gaya tha jiska naam This Is The Truth hai. Yeh video dekhnay walon ke liye bohot behtar aur zyada wazeh hai. Is soch aur ideas ko zyada logon tak pohanchanay ke liye, humne yeh site mei add karne ka faisla kiya; jo scientists ke guftagu ke shawaahid ko usi tarah shamil karti hai jaise yeh videotape mei the, bina kisi tabdeeli ke.
Videotape mei Shaykh Abdul-Majeed Az-Zindani ke bohot se tazkeerat bhi shamil hain. Yeh comments bhi yahan waise hi record kiye gaye hain jese inhe English version mei videotape mei bayan kiya gaya tha. Videotape mei jo bhi Qurani aayat thi. Thodi purani zuban ko wazeh karne ke liye edit ki gai hai matlab sirf apko smjhaney k liye asan way mei likhi jayegi jab k matlab wahi hai uska.
Hum umeed karte hain ke yeh site un logon ke liye faida mand hogi jo isay parhein, aur Allah unhain Islam ka paigham samajhne mei madad de, unhain seedha rasta dikhaye. Ameen!!
Hamari koshish is site mei yeh part add krny ki wahi hai jo asal publisher ki thi. Yani ke duniya ko Quran ki lajawab kitab aur is se Islam ko pesh karna. Is kaam ke zariye, hum chahtay hain ke logon ko Muslimon aur Islam ke nazariye ko science ke hawalay se zyada jaanne ka mauqa mile. Yeh kaam un logon ke liye ek aur qadam hai jo behtareen soch rakhtay hain, ke Quran ke mojzay ki taraf dekhain.
Yeh galat fehmi hai ke science ko kisi mazhabi nazariye se nahi dekha ja sakta. Aksar aisa hota hai ke jo log science ya science se mutaliq fields mei jaate hain, wo yeh sochte hain ke yahan mazhab aur science mei hamesha ikhtilaf hota hai.
Lekin yeh zaroori hai ke yeh wazeh kiya jaye ke Musalmanon ka imaan is par mabni nahi hai ke kya scientific haqeeqat Quran ya Prophet Muhammad (peace be upon him) ke sahi aqaid ke sath mutabiqat rakhti hai. Agar scientific discoveries un cheezon ke sath mutabiqat rakhti hain jo pehle se Quran mei bayan ki gayi hain, to isay hamne haqeeqat ki tasdeeq ke tor par dekha.
Lekin agar koi scientific nazariyah Quran ya sahi hadeeth ke bayano se mukhalif hota hai, to Musalmanon ka farz hai ke wo is maamlay mei Quran aur sahi hadeeth ko samjhein aur jo scientific nazariyat hai usay scrutinize karein. Yeh aam qaidah hai Quran aur hadeeth ko samajhne ka.
Agar koi particular maamla bilkul scientific tor par sach hai aur yeh inkaar nahi kiya ja sakta, to Islam khud ko nahi badalta, na hi Musalman in authenticated source texts ko badalte hain, khaaskar Quran aur hadeeth. Balki Musalman apni samajh ko in texts ke hawalay se behtar banata hai. Yeh ek haadsa hai ke aaj tak Quran mei aise koi mutalikat nahi mili hain jo aise kisi laazmi haqeeqat ke mukhalif ho. Is par humne sabit kiya hai ke science ne sirf un baaton ko abhi tak discover kiya hai jo pehle hi Quran mei bayan ki gayi thi!
Quran ki tafseer is par mabni nahi hoti ke kya yeh scientific taur par verify kiya ja sakta hai. Yeh is par mabni hoti hai ke Quran khud is verse mei kya keh raha hai, Prophet Muhammad (peace be upon him) ne is par kya kaha, unke sahaba ka is par kya nazariya tha, Arabic zuban aur agar in sources se koi seedha bayan nahi milta to scholars doosre tareeqon se sahi ma'ana samajhne ki koshish karte hain. Yeh woh marahil hain jahan physical science ka istemal karke ma'ana ko wazeh ya bayan karne mei madad li ja sakti hai.
Nazarat aur haqeeqat ya theory mei tafreeq bohot zaroori hai, aur in dono ko ghalat samajhna nahi chahiye. Pehle bhi aisa hua hai ke scientists ne ek nazariya ya theory pesh ki, lekin baad mei unhain apne pehle ke bayan ko badalna padha naye discoveries ya technology ke aaghe. Human embryology ka tazkira iss silsile mei kaafi relevant hai. Jab European scientists ke paas insani reproduction ka bilkul sachai wala saboot nahi tha, tab bhi unhon ne apne waqt ke nazariyat ko zordar bayan kiya. Magar Muslim scholars ne dekha ke yeh bayan Prophet Muhammad (peace be upon him) ke sahi bayano se mukhalif hai, isliye unhon ne in European scientists ke ‘scientific’ assertions ko rad kar diya, jo baad mei waqe hai ke wo apne pehle ke assertions ko wapas lene par majboor hue.
Yeh bhi wazeh karna zaroori hai ke jo cheezein 'ghair mehsoos' hain, yani supernatural hai unka ilaj science ke liye mushkil hai aur inhe kisi bhi instrument se na to naapha ja sakta hai aur na hi pakra ja sakta hai. Islam, baaqi badi religions ki tarah, khuda, farishte, wahey, mojizay, aakhirat aur doosri cheezon par imaan rakhna zaroori samajhta hai jo scientific reach se bahar hain. Yeh kaam in maamlat se seedha nahi hai.
Magar, kuch sawal yeh hain:
Agar Quran itna hi sahi hai scientific maamlat mei ke hum ab isay nap sakte hain, jabke yeh insani samajh se pehle ka hai, kya yeh nahi samajhna chahiye ke yeh kisi aise source se hai jo hamari samajh se bohot aage ka ilm rakhta hai?
Kya yeh nahi samajhna chahiye ke aisa source isay ghalat tarah se bayan kar sakta hai, insani rooh, aur aakhirat ka bayan kar sakta hai jo koi insaan science ke zariye confirm ya inkaar nahi kar sakta?
Humein phir is se aage sochna chahiye ke Quran aur Hazrat Muhammad (peace be upon him) ka paigham insani haalat aur insaaniyat ke liye kya hai. Hum dua karte hain ke yeh koshish un logon ke liye 'sochne ke liye madat' faraham kare jo isay parhne ka waqt nikaalain.
SIGNS OF QURAN AND SUNNAH
Yeh sach hai, aur sach insaan ki apne aap ke haqeeqat ka ilm rakhne meiii hai. Aise haqeeqat se musallat hote hue, aur is ka faida uthate hue, yeh unhein is baat ka haq diya jata hai ke woh apne ird gird ke duniya ke haqeeqat ko jaan sakte hain, aur phir apni maujoodgi meiii apne maqam, apne talluqaat aur rishte, aur apne haqooq aur farz ka khayal rakh sakte hain.
Haqeeqat, lekin, kuch izhar karne walon ka hona chahiye jo logon ko iske raaste ki taraf rehnumai karein, aur iski haqeeqat ko unhein samjhaein. Yeh ek paigham hai jo talim aur ilm ke liye laazmi hai. Yeh paigham Allah ne un meii se jise chaaha, apne chune hue bandon, jaise ke apne azmat wale paighambaron aur badhe qareeb bandon ko diya hai, jinhon ne training hasil ki.
Apne ilm se Allah ne unhein wahi nazil ki, taake woh sachai ki taraf rehnumai paa sakein aur isse aashna ho sakein. Phir ek rahmat aur rehnumai ke asar ke tor par, har waqt aur har maqam par, in noble paighambaron aur qareeb bandon ko apne makhluqaat aur dosre bandon ke paas bheja. Allah farmatey hai: Aur har qaum ke liye ek rehnuma hai. (Quran 13:7)
Aakhri paigham, yani Noble Quran, insaaniyat ko ilm ke raaste par rehnumai dene ke liye nazil kiya gaya, aur apne aap ke haqeeqat ke baare meii. Lekin, yeh bhi samjhata hai ke aq-liyat ki qadr hai, lekin ilm ke pehlu ke andar.
Na sirf yeh, unhein ek behtareen waada diya gaya hai ke jab bhi talash karne walon aur ghor karne walon ke liye mushkil waqt aaye, aur jab woh kuch rukawat aur rokawat ka samna karein, toh woh, Most High, unhein madad dega aur haqiqat ki parchaaiyon ko unke liye asaan karega. Yeh taake woh unhein apne rehnumai aur apne karamat ke zariye jaan sakein, aur unhein un haqeeqat ko pehchanne meii madad karein, in k saaf irade aur koshishon ko dekhte hue, kyunki Allah unhein behtar jaanta hai.
Ab parhein bhaiyon aur behno, Allah ka azeem bayan: "Aur keh do: Hamd hai Allah ka, jo jald tumhein apne nishaan dikhayega, taake tum unhein jaan sakoon; aur tumhara Rabb tumhare amal se gafil nahin hai." [Quran 27:93]
Allah farmatey hai: "Magar jo log Allah ke bare mein jhagde karte hain, jabki (Islam) ko qubool kar liya gaya hai - unka jhagda unke Rab ke nazar meii bekaar hai: un par ghadab hai, aur unke liye ek bohot buri saza hai." (Quran 42:16)
WHAT IS THE QURAN ALL ABOUT AND WHO IS MUHAMMAD?
Quran, Allah (God) ka aakhri nazil kiya gaya kalam hai, har Musalman ke imaan aur amal ka buniyadi zariya hai. Yeh har un mawad par baat karta hai jo insaano se taluq rakhte hain: hikmat, aqeedah, ibadat, transactions, qanoon, etc., lekin iska buniyadi maudhu Allah aur unke makhluqaat ke darmiyan taluqaat hai. Saath hi, yeh ek insaf pasand muashrat, sahi insani rukn aur ek insaf pasand maashi nizam ke liye rahnumai aur tafseelat faraham karta hai.
Yeh yaad rahe ke Quran Hazrat Muhammad (peace be upon him) par Arabic zuban meiii nazil kiya gaya, isliye kisi bhi Qurani tarjuma, chahe wo English meiii ho ya kisi aur zuban meiii, na toh Quran hai, na Quran ka ek version. Yeh sirf Quran ke ma'ani ka tarjuma hai. Quran sirf wahi Arabic hai jismein yeh nazil kiya gaya.
Hazrat Muhammad (peace be upon him) 570 A.D. meii Arab ke jazira meiii Makkah meii paida hue. Jabke unke walid ki maut unki paidaish se pehle ho gayi thi aur unki walida ki maut iske baad hi, unhein unke chacha ne pala jo Quraysh kabilay se thay. unhey padhna likhna nahi aata tha, aur woh apni maut tak aise hi rahe. Jaise jaise woh badhe hue, unhein sachha, wafadar, kaamil, aur imandar ke naam se jaana gaya. Unhein itna wafadar samjha gaya ke unhein Al-Ameen (Wafadar) kaha jata tha.
Hazrat Muhammad (peace be upon him) bohot zyada tafakkur karne wale the aur unhein apne muasharti buraiyon aur shirk se nafrat thi. Chalees (40) saal ki umr meiii, Hazrat Muhammad (peace be upon him) se Allah ne pehli wahi ka zikar kiya, jo Angel Jibreel (Gabriel) ke zariye nazil hui. Yeh wahiyaan bees (20) saal tak chalti rahi, aur yeh ikattha karke Quran kehlati hain.
Hadeeth, jo Muhammad (peace be upon him) ka bayan hai, dusri qism ki wahi hai, lekin in bayano ko Allah ke seedha lafz nahi maana jata. Jaise hi unhone Quran ki tilawat shuru ki aur us sachai ko pesh kiya jo Allah ne unhein nazil ki, woh aur unke chhote se shuraqai dukh bhari mukhalifaton ka samna karte rahe. Mukhalifaat itni tez thi ke 622 A.D. meiii Allah ne unhein hijrat karne ka hukam diya. Yeh hijrat Makkah se Medina, jo ke 260 mile uttar hai, tak thi, aur yeh Musalmanon ke calendar ka aghaz hai.
Kayi saalon ke baad, Hazrat Muhammad (peace be upon him) aur unke saathiyon ko Makkah wapas aane ka mauqa mila jahan unhone apne dushmano ko maaf kar diya. Hazrat Muhammad (peace be upon him) ki umar 63 saal thi jab unki maut hui, lekin unki maut se pehle, Arab ke aksar hisson ne Islam ko qubool kar liya tha aur unki maut ke ek sadi ke andar, Islam Spain se le-kar China tak phela.
Islam ke is raftar aur pur-sukoon phelaney ki bohot se wajahain hain, jo ke iske aqeedah ki sachai aur wazeh tahqiqat hai. Islam sirf ek Allah par imaan laane ka hukam deta hai, jo sirf ibadat ka haqdar hai.
Nabi Muhammad (peace be upon him) ek behtareen misaal the ek imandar, insaf pasand, rehnuma, rehamdil, sachay. Woh har buraayi se door rahe aur sirf Allah ki khatir aur aakhirat ki inaam ke liye koshish ki. Unke har amal aur kaam meiii woh Allah ka khayal rakhte rahe.
ISLAM AND SCIENCE
Aaj kal, maghribi soch ek pur-josh jang meii hai, jo mazhab aur science ke darmiyan hai. Yeh lagbhag namumkin hai ke aaj kal koi maghribi fikr karne wala yeh maan le ke mazhab aur science ke darmiyan koi mulaqat ho sakti hai. Bible, jismeiii Christians ka imaan hai, kehti hai ke woh darakht jis par Nabi Adam (peace be upon him) ko khanay se mana kiya gaya tha, wo ilm ka darakht tha. Is liye, jab unhone uska khana khaya, unhein kuch aise ilm mil gaya jo unko pehle nahi tha. Is wajah se, Europe ne do sadiyan yeh jaanchne meii guzar di ke kya unhein Muslimon se aane wale science ke ilm ko qubool karna chahiye.
Church ne faisla kiya ke aise scientific ilm ki talash original gunah ka sabab bana. Bishops ne is baat ka saboot purani testament se uthaya, jahan yeh zikar hai ke jab Hazrat Adam ne darakht se khaya aur kuch ilm hasil kiya, toh Allah unse nafrat hue aur unhein reham se mehroom kar diya. Isliye, Church ne scientific ilm ko puri tarah se mana kiya, ek taboo ki tarah. Aakhir meiii, jab maghribi free thinkers aur scientists ne Church ki taqat ko taal diya, unhone badla lete hue kisi bhi mazhab ki taqat ko dabaane ke liye jate hue sab kuch karke, Church ki taqat ko kam karne ki koshish ki.
Isliye, agar aap mazhab aur science ka masla ek maghribi se discuss karein, woh asaani se hairan ho jaate hain. Woh Islam nahi jante. Woh nahi jaante ke Islam ilm aur ilm walon ko bohot uncha maqam deta hai, inhein Allah ke sachai ki gawahi dete hue, farishte ke baad, ke Allah ke siwa koi maabood nahi. Jaise ke Allah ne Quran mei farmaya: Allah ke siwa koi maabood nahi: Yeh Allah, uske farishte aur un logon ki gawahi hai jinhon ne ilm hasil kiya. (Quran 3:18)
Aur Allah, jo exalted aur glorified hai, ne bhi humein kaha: Is liye jaan lo, ke Allah ke siwa koi haqeeqi maabood nahi. [Quran 47:19]
Quran se yeh maloom hota hai ke Hazrat Adam (peace be upon him) ko Allah ke diye gaye ilm ki wajah se farishton par fazilat di gayi. Quran ki baat Bible se muta'afiq hai, jise Muslim yeh samjhte hain ke isay badal diya gaya hai. Quran ke mutabiq, yeh sach hai ke Hazrat Adam ko ilm diya gaya, yeh unki jannat se nikaale jaanay ka sabab nahi. Isliye, agar koi mazhab aur science ke maslay par maghribi fikr karne walon se baat kare, toh woh umeed karte hain ke yeh ek jhagda hoga jo unke mazhabi aur saqafati hawale se hai. Isliye jab unhein Quran aur Sunnah ki wazeh haqeeqat di jati hai, toh woh hairan hotay hain.
In logo meii se ek Dr. Joe Leigh Simpson hain, jo Baylor College of Medicine, Houston ke Obstetrics and Gynecology ke Department ke Chairman hain, aur Professor of Molecular and Human Genetics hain. Jab hum pehli baar unse mile, Professor Simpson ne Quran aur Sunnah ki tasdiq karne ka insist kiya. Lekin humne unka shakk door kar diya. Humne unhein janam ke lazzat ki taraqqi ke outline ka matn pesh kiya. Humne unhein ye sabit kiya ke Quran humein batata hai ke naye insaan ki virasat aur chromosome ka banaav sirf sperm aur ovum ke beech ki safal milaap ke baad hota hai.
Jaise ke hum jaante hain, yeh chromosomes naye insaan ke tamam khususiyaat ko rakhta hai jaise aankhon ka rang, baalon ka rang, etc. Yeh chromosomes embryo ke pehle nutfah marahil ke doraan bante hain. Do shabd meiii, naye insaan ki khususiyaat ka tayun shuruati nutfah marahil se hota hai. Allah, jo Most Exalted, Most Glorified hai, ne yeh haqeeqat Quran meii bayan ki: "Wo to insaan! Kya cheez ne usse Allah ki nafrat ki? Kis cheez se usse paida kiya? Ek sperm-drop se: Usne usay paida kiya, aur phir usay apne proportion mein molat diya." [Quran 80:17-19) From what substance did He create them? He created them from a sperm-drop, and ordained their development.
Pehle 40 dinon meii, sabhi jism ke hissa aur aangan tayyar hota hai, aur fetus bilkul twist dikhai deta hai, magar sequentially tayar hota hai. Nabi Muhammad (peace be upon him) ne ek hadeeth meiii kaha ke: "Aap meii se har ek ki takhleeq ke tamam hissa aapki maa ke peth meiii 40 din tak ikattha kiye jate hain.
Ek aur Hadeeth meii, Nabi Muhammad (peace be upon him) ne kaha: "Jab chaalees raat guzar jaati hain (nutfah) par, Allah ek farishte ko bhejta hai, jo usay shakal deta hai aur uske kaan, aankhein, skin, maas, aur haddi banata hai. Phir woh kehta hai, "Rab, kya yeh mard hai ya aurat?" Aur aapka Rab woh faisla karta hai jo chahta hai." Professor Simpson ne in do hadeethon ka gehra mutaala kiya, yeh dekhte hue ke pehle 40 din embryogenesis ka ek wazeh marahil hai. Woh khaas taur par in hadeethon ki bilkul wazeh aur sahi daqiqat se impressed hue.
Phir ek conference ke doran jis meiii unhone hissa liya, unhone yeh rai di: "Yeh do hadeeth jo note ki gayi hain, humein yeh sabit karti hain ke pehle 40 din ki takhleeq ka marahil hai, aur jab main isay dekhta hoon, toh yeh mera khud ka sochne ka kehlata hai, in fact yeh sachai aur haqeeqat ki ek misaal hai jo har mazhab aur science ke beech zinda rehne ki haqeeqat hai.
Aakhir meii, Professor Simpson ne kaha: "Quran ki ye do hadeeth sirf khayalat ki nahi, balki waqt ki haqeeqat hai."
Aakhir mein, unhone sabse pehle, yeh kaha: "Main ek science wala hoon, magar maine dekha ke Quran ki tafseel aur science ki talash mein koi faasla nahi hai.
STAGES OF THE CREATION OF MAN (A)
Allah ne Hazrat Muhammad (S.A.W) ko poore kainaat ke liye paighambar bana kar bheja. Allah Quran mein farmatay hai:
“Humne tumhein sirf tamaam makhlooq ke liye rehmat bana kar bheja.” [Quran 21:107]
Isliye, Hazrat Muhammad (S.A.W) jangal ke bedouin qabail walon ke liye bhi Allah ke Rasool hain, aur aaj ke door ke modern scientist ke liye bhi. Aap (S.A.W) tamaam insano ke liye paighambar hain, har daur ke liye. Aap se pehle har Nabi sirf apni qaum ke liye bheje jaate thay, jaise ke Quran meiii farmaya gaya:
“Har qaum ke liye ek hidayat dene wala bheja gaya.” [Qur’an 13:7]
Lekin Hazrat Muhammad (S.A.W) ka paigham tamaam insaniyat ke liye hai. Isi wajah se, Allah ne aap (S.A.W) ki risalat ko tasdeeq dene ke liye ek aisa daleel diya jo pehle ke ambiya ko di gayi daleelon se mukhtalif hai. Pehle ke paighambaron ki daleel sirf unke daur ke logon ne dekhi, aur phir chand naslon tak unka zikar raha. Jab log unko bhoolne lage, toh Allah ne ek naya paighambar bheja aur naye mojizay ke saath unka imaan taza kiya. Lekin kyunki Hazrat Muhammad (S.A.W) aakhri Nabi hain aur qayamat tak koi aur nabi nahi aayega, Allah ne aap (S.A.W) ko ek aisa mojiza diya jo qayamat tak baaqi rahega – aur wo mojiza hai Quran.
Agar hum kisi Yahudi ya Isaai se poochain ke Hazrat Musa (A.S) ya Hazrat Isa (A.S) ke mojizay aaj dekhne ko mil sakte hain, toh wo yehi kahenge ke un mojizay ko dobara dikhana insaan ke ikhtiyaar mein nahi hai. Hazrat Musa (A.S) ka asa (chadi) wapas nahi laya ja sakta, na hi Hazrat Isa (A.S) ko bulaya ja sakta hai ke wo kisi ko murda se zinda kar dikhayen. Aaj ke dor ke logon ke liye ye sirf ek tareekhi waqiaat hain.
Lekin agar kisi Musalman se poocha jaye ke Hazrat Muhammad (S.A.W) ka sabse bara mojiza kya hai, toh wo foran Quran dikha sakta hai. Kyunki Quran ek aisa mojiza hai jo humare paas ab bhi mojood hai, jise har shakhs parh sakta hai aur iske ilmi moajizay dekh sakta hai. Allah Quran mein farmatay hai:
“Sab se bari gawahi kis cheez ki hai? Kaho: Allah mere aur tumhare darmiyan gawah hai; ye Quran mujhe wahee ke zariye diya gaya hai taake main tumhein aur jise bhi ye puhnche, usko daraoon.” [Quran 6:19]
Ask them, O Prophet˺, “Who is the best witness? Say, Allah is! He is a Witness between me and you. And this Quran has been revealed to me so that, with it, I may warn you and whoever it reaches. Do you ˹pagans˺ testify that there are other gods besides Allah? Then˺ say, I will never testify ˹to this! And˺ say, “There is only One God. And I totally reject whatever idols you associate with Him.
Quran ka sabse bada mojiza ismeiii mojood ilm hai. Allah farmatay hai:
“Magar Allah gawah hai us cheez ka jo usne tum par naazil ki, usne isse apni ilm ke saath naazil kiya...” [Quran 4:166]
Aaj ke dor ke scientist aur scholars, jo duniya bhar ke universities meiii ilm ke leader hain, unke paas ye moqa hai ke wo Quran ka ilm jaanch sakein. Science ne aaj universe aur insani fitrat ke bohot se asrar (raaz) khol diye hain, lekin Quran ne in tamam baaton ka zikr bohot pehle se kar diya tha.
Ek mashhoor Canadian scientist Professor Emeritus Keith Moore, jo anatomy aur embryology ke bohot bade scientist hain, unhone Quran meii insan ki takhleeq ke marahil (stages) ka mutaala kiya. Professor Moore University of Toronto, Canada ke Professor Emeritus of Anatomy aur Cell Biology thay. Unhone apni kitaab "The Developing Human" likhi, jo duniya bhar ke medical schools meiii parhai jati hai.
Jab Professor Moore se Quran aur Ahadees ke mutabiq insan ki paidaish ke marahil ka tajziya karne ko kaha gaya, toh wo bohot heran hue. Unhone dekha ke jo baatein Quran meii likhi hain, wo sirf aakhri chand dasakon (decades) meii science ne daryaft ki hain. Yeh dekh kar wo hairan se taareef karne lage aur isko scientific aur academic mahafil meii pesh karna shuru kar diya.
Unhone ek lecture diya jisme unhone kaha:
"Mujhe Qur’an ke bayanat ko wazahat dene meii badi khushi mehsoos hui. Ye bilkul saaf hai ke yeh bayanat Hazrat Muhammad (S.A.W) tak sirf Allah ki taraf se aaye, kyunki in baaton ka ilm hazaaron saal baad science ne kiya. Mujhe yakeen ho gaya ke Hazrat Muhammad (S.A.W) Allah ke paighambar hain.”
Allah Quran mein farmata hai:
“Humne insaan ko teenol ke guthay huye juzz se banaya; phir humne usse ek nutfa (sperm drop) banaya jo ek mazboot jagah (reham) meii tikaya; phir humne nutfa ko ‘alaqah’ (jame hue khoon) banaya, phir usse ek mudghah (chewed-like substance) banaya, phir is mudghah se haddi banai aur haddiyon ko gosht se dhamp diya, phir humne ise ek naya makhlooq banaya.” [Quran 23:12-14]
Is ayat mein ek lafz 'Alaqah' aaya hai, jiska teen ma’ni hain:
Leech (Jonk): Jab Professor Moore ne Qur’an ka lafz ‘Alaqah’ dekha, toh unhone paaya ke is stage par human embryo ki shakl ek jonk (leech) se milti hai.
Lattakne wali cheez: Is stage par embryo maa ke reham (womb) se latka hota hai.
Jama hua khoon: Is stage par khoon band naliyon (closed vessels) meii hota hai, jo jama hua lagta hai.
Professor Moore ne is Quranic tafreeh ko apne (scientific mehfil) meii pesh kiya, aur sab is baat par hairan ho gaye ke Muhammad (S.A.W) ye sab kuch 1400 saal pehle kaise jaante thay?
Unhone Mudghah (chewed-like substance) stage ka bhi mutaala kiya. Jab unhone ek chhoti mitti ki batti li aur usse apne daanton se chabaya, toh unka naqsh ek early-stage embryo se milta julta tha.
Yeh kitab "The Developing Human" jo Professor Keith Moore ne likhi hai, aath (8) zubanoon meii tarjuma ki gayi hai. Yeh kitab ek ilmii reference book maana jata hai.
Humne Professor Moore se mulaqat ki aur unko Quran aur Ahadees ke woh mukhtalif ayaat dikhaye jo embryology (janin ki tashkeel) se mutaliq hain. Jab unhone in daleelon ka ghoor o fikr se mutaala kiya, toh woh hairan reh gaye. Humne unse sawaal kiya:
Aapne apni kitaab meii likha hai ke Middle Ages ke dour meiii embryology ke ilm mein koi taraqqi nahi hui thi, sirf bohot kam maaloomat mojood thi. Isi dauraan Quran Hazrat Muhammad (S.A.W) par nazil ho raha tha, jisme insan ki takhleeq aur unke mukhtalif marahil ka tafseel se zikr hai. Aap duniya ke mashhoor scientist hain, toh phir aap is sachai ka iqraar kyun nahi karte?
Professor Moore ne jawab diya:
"Daleel aapke paas hai, mere paas nahi. Toh kyun na aap isey hamare samne pesh karein?"
Humne unke samne tamam haqaiq rakhe aur unhone yaqeenan bohot samajhdaari aur insaaf ka saboot diya. Apni kitaab ke teesre edition meiii unhone kuch ilawaati tabsiray bhi shamil kiye.
Yeh kitaab ab Russian, Chinese, Japanese, German, Italian, Portuguese aur Yugoslavian zubanoon meii tarjuma ho chuki hai aur duniya bhar ke ilmi wa scientific halaqon meii padhi ja rahi hai.
Professor Moore ne likha:
Musalmano ki muqaddas kitab Quran mein yeh likha hai ke insan mard aur aurat dono ke matan se nikalne wale ek nutfay se banta hai. Quran meiii is baat ka bhi zikr hai ke ek maqsoos daur ke baad yeh jism maa ke reham meii beej ki tarah jam jata hai, jo ke aaj ke scientific ilm ke mutabiq fertilization ke 6 din baad hota hai.
Professor Moore ne Quran ke mukhtalif alfaaz ka tafseel se jaiza liya aur yeh sabit kiya ke Quran ka har lafz ek scientific sachai par mabni hai. Jaise:
‘Alaqah’ ka matlab ek jhoolti hui cheez hai, jo ke embryo ka maa ke reham se latakna wazeh karta hai.
‘Mudghah’ ka matlab ek aisi cheez hai jo chabayi gayi ho, aur yehi surat janin ki hoti hai jab iske andar somites (haddiyan banane wale cells) banti hain.
Quran ne kaha ke janin teen andheron (three veils of darkness) meii rehtay hai, jo ke aaj ke ilm ke mutabiq:
Maa ke pait ki diwar
Bachay daani (uterus) ki diwar
Amniotic sac hain.
Ek conference ke douran Professor Moore ne kaha:
"Insan ka janin maa ke pait ke teen andheron mein rehta hai, jo ke Quran meii bhi zikr hai. Quran ke diye gaye stages itne mukammal aur wazeh hain ke hum embryology ke naye classification system ke tor par inka istemal kar sakte hain."
Professor Moore ne yeh bhi tasleem kiya:
"Jis tareeke se Quran ne human embryo ko stages meii bayan kiya hai, yeh ek aisi maloomat hai jo 7vi sadi meii kisi bhi insan ke liye mumkin nahi thi. Yeh bayan sirf Allah ki taraf se hi ho sakta hai."
Aakhir meii unse sawaal kiya gaya:
"Kya aap Quran ko Allah ka kalaam tasleem karte hain?"
Unhone jawab diya:
"Mujhe isey tasleem karne meiii koi takleef nahi hai."
Aaj ka science Quran ki sacchai ko tasleem karne par majboor hai. Yeh ek ahem gawahi hai ke Quran waqai Allah ka paighaam hai jo Hazrat Muhammad (S.A.W) par naazil kiya gaya. Ye saabit karta hai ke Hazrat Muhammad (S.A.W) waqai Allah ke paighambar hain, aur Quran ek aise ilm ka sar chashma hai jo har daur ke logon ko hidayat deta rahega.
Dr. G.C. Goeringer, jo Georgetown University ke Medical Embryology ke Course Director hain, ka zikar hai. Jab humne unse yeh poocha ke kya kisi ne embryology ke mukhtalif marahil ka zikar kiya hai, toh unka jawab tha ke puranay yunani logon ne embryology par kaam kiya tha, lekin unki taraf se yeh marahil pehle nahi bayan kiye gaye. Professor Goeringer ne yeh tasdiq kiya ke Quran meii in marahil ka zikar hai jo kisi aur kitaab mein nahi milta.
Is ke baad, humne ek aur pehlu par guftagu ki, yani Hazrat Isa (A.S.) ki bawaqiyat (virgin birth) ke baare mei. Quran meii Allah ne Hazrat Adam (A.S.) ki misaal di hai, jo bina kisi maa ya baap ke paida hue. Yeh bata kar Allah ne yeh darust kiya ke Allah kisi ko bhi bina baap ya maa ke paida kar saktay hai.
Fetus ki Dakhli aur Baahri Surat
Professor Marshall Johnson, jo ke Thomas Jefferson University meii Anatomy ke Professor hain, ne bhi embryonic development par Quran ke zariye di gayi maloomat ko samjha. Jab unhein Quran ki aayatain dikhai gayi, toh unhone tasdiq ki ke yeh aayatain mukhtalif marahil ko kaise bayan karti hain. Unka kehna tha ke Quran sirf baahri surat ko nahi, balke dakhli marahil ko bhi bayan karta hai.
Naye Bimariyan aur Lewdness
Professor T.V.N. Persaud, jo Anatomy aur Pediatrics ke professor hain, ne bhi Quran aur Sunnah ki kuch aayatain aur hadeeth par guftagu ki. Unhon ne ek hadeeth ka zikar kiya jismeii kaha gaya ke jab log be-rahmi karte hain, toh naye bimariyan phailti hain. Professor Persaud ne is baat ko samjha kar ke aaj kal ke bimariyan, jese AIDS, in hi lewd practices ke natije hain.
In sab guftagu ke baad, yeh sab scientists ne yeh tasdiq ki ke yeh sab kuch Allah ki taraf se ek wahi hai jo Hazrat Muhammad (PBUH) par nazil hui. Is tarah se in scholars ne is Quranic ilm ki haqeeqat ko samjhaya aur yeh bhi kaha ke yeh sab Allah ka ilham hai.
Dr. Tejatat Tejasen: Ny shadata parhi Laa ilaaha illallah Muhammadur Rasool Allah!
Yeh waqiya Eighth Saudi Medical Conference ke doran Riyadh meii hua. Dr. Tejatat Tejasen, jo Thailand ke Chiang Mai University mein Anatomy ke Chairman hain, pehlay Faculty of Medicine ke Dean rah chuke hain.
Humne Dr. Tejasen ko kuch Qurani aayatain aur Nabi (PBUH) ki ahadeeth dikhayi jo unki specialization ke maidan, yani anatomy, se mutaliq thi. Unka kehna tha ke unke Buddhist kitaabon meiii bhi embryonic development ke marahil ka bahut sahi zikr hai. Jab humne unse yeh kitabain dekhne ki khwahish ki, toh unhone ek saal baad jab King Abdul Aziz University aaye, toh maazrat khuwaahi ki ke unhon ne bina kisi tasdeeq ke yeh baat kahi thi. Jab unhone Buddhist kitaabon ka jaiza liya, toh unhein kuch bhi is silsile meiii nahi mila.
Iske baad, humne unhein Professor Keith Moore ki ek lecture dikhayi jo Quran aur Sunnah se mutaliq thi, aur unse poocha ke kya yeh modern embryology se milta hai. Unhone kaha ke Professor Moore is maidan ke duniya ke mashhoor scientists meii se ek hain. Jab Dr. Tejasen ne is maqala ka jaiza liya, toh woh hairaan reh gaye. Humne unse kuch sawal kiye jo unki specialization se mutaliq the.
Ek sawal tha jo dermatology ke modern discoveries par tha, yani jilad ki hissiyat.
Is sawal ka matn: "Aap ko yeh jaan kar dilchaspi hogi ke Quran meii 1400 saal pehle, jab Allah ne kafiron ko aag ki saza dene ka zikr kiya, yeh kaha gaya ke jab unki skin khatam ho jayegi, Allah unhein nayi skin dega takay woh saza ko mehsoos kar sakein. Yeh baat jilad meii nerve endings ke baare meii ilm ki taraf ishara karti hai. Aur yeh aayat hai: 'Jo log hamari nishaniyon ko inkar karte hain, hum unhein jahanam meii daal denge. Jab unki skins ko aag se bhun diya jayega, hum unhein nayi skins de denge, takay woh saza ka ehsaas kar sakein. Be shak Allah qudrat aur hikmat mein azeem hai.' [Quran 4:56]"
Surely those who reject Our signs, We will cast them into the Fire. Whenever their skin is burnt completely, We will replace it so they will ˹constantly˺ taste the punishment. Indeed, Allah is Almighty, All-Wise.
Humne poocha: "Kya aap ko lagta hai ke yeh is baat ki taraf ishara hai ke 1400 saal pehle jilad ke nerve endings ki ahmiyat ka ilm tha?" Dr. Tejasen ne jawab diya: "Haan, mein is par razaamand hoon."
Yeh ilm mehsoos karne ke liye tha, kyunki agar koi galat kaam karega, toh uski skin ko aag se saza di jayegi aur phir Allah unhein nayi skin dega, takay woh dard mehsoos kar sakein. Yeh baat yeh darust karti hai ke pehle se yeh jaan lete the ke dard mehsoos karne ke liye skin par receptors hote hain, isliye unhein nayi skin di gayi.
Jilad (Skin): Jilad jala dene se iski mehsoosi khatam ho jati hai. Isliye Allah kehty hain ke kafiron ko Qiyamat ke din saza di jayegi, unhein baar-baar nayi skins di jayengi, jaise Allah ne Quran mein kaha hai: "Jo log hamari nishaniyon ko inkar karte hain, hum unhein jahanam mein daal denge."
Humne poocha: "Kya yeh mumkin hai ke yeh aayatain Nabi Muhammad (PBUH) ko kisi insani zariey se mili?" Dr. Tejasen ne yeh tasdeeq kiya ke yeh kabhi bhi kisi insani zariey se nahi mil sakti thi. Lekin unhone phir bhi yeh poocha ke yeh ilm unhein kis tarah mila.
Humne jawab diya: "Yeh Allah, the Most Glorified and Most Exalted, se hai." Phir unhone poocha: "Lekin Allah kaun hai?"
Humne jawab diya: "Woh har cheez ka Khaliq hai. Agar aapko koi hikmat milti hai, toh yeh sirf usi se aati hai jo sab se zyada hikmat wala hai. Agar aapko is kainaat mein koi bhi shai behtareen milti hai, toh yeh unhi se hai jo sab kuch jaanne wala hai."
Professor Tejasen ne is baat ko qubool kiya. Woh apne mulk wapas gaye aur apne naye ilm aur discoveries par kayi lectures diye. Humein maloom padha ke unke paanch students ne in lectures ki wajah se Islam qabul kiya.
Eighth Saudi Conference ke doran, Professor Tejasen ne medical signs par kuch lectures mein hissa liya. Unhone kaha:
"Main pichhle teen saal se Quran mein dilchaspi rakh raha hoon. Shaykh Abdul-Majeed Az-Zindani ne mujhe ek tape diya tha. Unhone mujhe kaha ke Keith Moore ki latest script ko Thai zuban mein translate karun aur Thailand ke Musalmanon ko lectures doon. Maine unka kehna maan liya. Aap yeh dekh sakte hain video meii jo maine shaykh ko ek tohfa diya. Mere mutaala aur conference ke doran jo kuch seekha, us se mujhe yaqeen hai ke Quran mein jo kuch 1400 saal pehle likha gaya hai, woh sach hai, jo scientific tareeqe se sabit kiya ja sakta hai.
Nabi Muhammad SAW na to likh sakte the aur na hi parh sakte the, isliye woh ek paighambar hain jo is haqeeqat ko Allah ki taraf se mila hai, jo khaliq hai. Yeh khaliq Allah hai, yaani God. Isliye, mujhe lagta hai ke ab kehnay ka waqt hai: Laa ilaaha illallah, Muhammadur Rasool Allah."
Professor Tejasen ne kaha: "Main na sirf conference mein ilm hasil kiya, balki nayi scientists se milne ka mauqa bhi mila. Is conference ka sab se qeemti cheez jo mujhe mili, woh hai 'Laa ilaaha illAllah, Muhammadur Rasool Allah', aur main Musalman ban gaya hoon."
Allah farmatey hai: "Aur jin logon ko ilm diya gaya hai, woh dekhte hain ke yeh wahi hai jo aapke Rab ki taraf se nazil kiya gaya, yeh sach hai, aur yeh unhein raah dikhata hai unki taraf jo qudrat meii azeem hai aur har tarah ki tareefon k haqdar hai. [Quran 34:6]
Quran Aur Dimaag Ke Baare Mein
Allah ne Quran meii ek kafir ke baare meii kaha jo Nabi Muhammad (peace be upon him) ko Ka'bah par namaz parhney se roka: "Us se bach kar rehna! Agar wo rukta nahi, toh hum usay naasiyah (sir ke aage wale hisson) se pakar lenge, jo jhoot bolne wala aur gunaahgaar hai!" [Qur'an 96:15-16]
Yeh Quran ne sir ke aage wale hisson ko jhoot bolne aur gunaahgaar ke tor par kyun bayan kiya? Quran ne yeh nahi kaha ke insaan jhoot bolta hai ya gunaahgaar hai. Kya is se sir ke aage wale hisson aur jhoot ya gunaahgaar hone ke darmiyan koi taluq hai?
Agar hum khopdi ke aage wale hisson ki taraf dekhein, toh wahan prefrontal area hota hai. Physiological kitab "Essentials of Anatomy Physiology" is area ke baare meiii kehti hai: "Motivation aur movement ki planning aur shuruat yahan hoti hai." Yeh area aggression aur achi aur buri baaton ko shuru karne meiii bhi madadgar hota hai, aur yeh jhoot bolne ke liye bhi zimmedar hota hai.
Is tarah, dimaag ka yeh hissa jhoot bolne ya gunaah karne par kisi insaan ke liye "lying, sinful naasiyah" kehna bilkul sahi hai. Professor Keith Moore ke mutabiq, scientists ne sirf pichhle 60 saalon meii is prefrontal area ki functions ko samjha hai.
Quran Aur Zameen Ke Takhleeq Ke Baare Meii
Hum aapko Professor Alfred Kroner se milwate hain, jo duniya ke mashhoor geologists mein se ek hain. Wo Mainz, Germany meiii Johannes Gutenberg University ke Institute of Geosciences meii Geology ke Chairman hain. Humne unhein kuch Qurani aayaat aur Ahadeeth pesh ki, jinhon ne inka mutala kiya aur un par tabadla-e-khayal kiya.
Professor Kroner ne kaha: "Jab main sochta hoon ke Hazrat Muhammad ka asal kahan tha, toh wo ek bedouin tha, mujhe lagta hai ke yeh na mumkin hai ke usne is tarah ki cheezen jaanein, kyun ke scientists ne yeh sirf pichle kuch saalon mein bohot advanced technology ke zariye discover kiya hai.
Unhone Quran ki ek misaal di, jo is baat ko sabit karti hai ke ye duniya ek hi shay se shuru hui thi. Allah ne Quran mein farmaya: "Kya kafir log nahi dekhte ke aasman aur zameen mil kar ek saath the? Phir hum ne inhein alag kar diya? [Qur'an 21:30]
Is aayat ka matlab hai ke aasman aur zameen ek dusre ke saath chipke hue the, jo baad mein alag hue. Professor Kroner ne yeh misaal di ke koi bhi insaan us waqt is baat ko nahi jaan sakta tha.
Unhone yeh bhi kaha: "Koi bhi insaan jo 1400 saal pehle nuclear physics ke baare meii nahi jaanta tha, wo is baat ko nahi jaan sakta tha ke zameen aur aasman ka asal ek hai."
Professor Kroner ne yeh bhi kaha ke agar hum Quran ki zameen ke takhleek aur science se mutaliq aayat ko mila kar dekhein, toh yeh kehte hain ke in mein se bohot si baatein sahi hain aur ab scientific methods se unhein sabit kiya ja sakta hai.
Yeh sab baatein dekh kar, Professor Kroner ne aakhir meii kaha: "Yeh Quran ek science textbook ki tarah hai jo aam insaan ke liye hai, aur in baaton ka ab sabit karna mumkin hai jo Hazrat Muhammad ne 1400 saal pehle kehi thi.
Allah ne apne kitaab mein kaha: "Yeh to sirf ek yaad dehani hai (sab ke liye), aur tum iski sachai ko kuch waqt baad jaan loge. [Quran 38:87-88]
Geological Information in the Quran
Aap kis tarah un logon ko apne mazhab ka saboot pesh karte hain jo Arabic nahi bolte ya Quran ki laazawal eloquence se waqif nahi hain? Kya sirf unhein Arabic seekhna zaroori hai taake wo is ilm se waqif ho sakein? Iska jawab hai: "Nahi." Allah, may He be Glorified and Exalted, ne in logon aur baqi sab naslon ke liye wahi bheji hai jo un sab ke liye munasib hai, chahe unki zuban, rang, ya waqt kya ho.
Professor Palmer jo United States ke sab se ahem geologists meii se hain. Unho ne ek committee ki qiyadat ki thi jo American Geological Society ki Centennial Anniversary ko organize kar rahi thi. Jab hum unse mile, to humne Quran aur Sunnah meii maujood mukhtalif scientific miracles pesh ki, aur wo behad hairan hue. Mujhe ek dilchasp waqia yaad hai jab humne unhe bataya ke Quran meii zameen ka sabse neecha hissa zikr kiya gaya hai jo Jerusalem ke nazdeek hai, jahan Persians aur Romans ke darmiyan ladai hui thi.
Allah, may He be Exalted and Glorified, ne Quran meii farmaya: "Alif Laam Meem, Romans ki shikast hui, sabse neeche zameen meii (adnal-ardh), lekin shikast ke baad wo jaldi jeetenge." (Qur'an 30:1-3)
"Adna" ka matlab hai dono "nazdeek" aur "neecha." Quran ke mufassir, Allah un se khush ho, ka kehna hai ke "adnal-ardh" ka matlab hai Arabian Peninsula ke nazdeek ka ilaka. Magar agar aap Quran ko ek lafz meii mukhtalif ma'ani dete hain, to dusra matlab bhi wahan hai. Is tarah se, Quran ke paighaam ki laazawal ma'ani hain, jaise ke Nabi Muhammad (peace be upon him) ne kaha: "Mujhe mukammal alfaaz diye gaye hain." [Al-Bukhari aur Muslim]
Jab humne sabse neeche zameen ka mutala kiya, to humein yehi hissa mila jo Romans ki shikast ka witness tha. Jab humne Professor Palmer ko is baare meiii bataya, to unhone kaha ke duniya meii kai aur jagahain hain jo is se neeche hain. Unhone Europe aur United States ke kuch ilakon ke naam diye. Humne unhein yaqeen dilaya ke hamara maloomat sahi hai. Unke paas ek topographical globe tha jo unhain elevations aur depressions dikhata tha. Unhone kaha ke is globe ke zariye ye aasani se maloom kiya ja sakta hai ke zameen ka sabse neecha hissa kaunsa hai. Unhone globe ghoomaya aur apni ungli us ilake par rakhi jahan unho ne kaha: "Ye zameen ka sabse neecha hissa hai."
Professor Palmer ne jaldi se ye maan liya ke hamara maloomat sahi thay. Unhone kaha, "Ye asal mei zameen ka sabse neecha hissa hai, jo Dead Sea ke ilake meii hai aur dilchasp baat ye hai ke globe par iska label likha hai 'duniya ka sabse neecha hissa.' Is liye, ye Quran ki is critical word ka behtar izhar karta hai."
Professor Palmer tab aur bhi hairan hue jab unhone dekha ke Quran maazi ki baat karta hai aur kaise creation shuru hui; kaise zameen aur aasman banaye gaye; kaise paani zameen ke gehraiyon se beh gaya; kaise parvaton ko zameen par thik se rakha gaya; kaise vegetations shuru hui; aur kaise aaj zameen ka haal hai, parvaton ka zikr hai, aur zameen ke tajziyat ka zikr hai jaise ke Arabian Peninsula mei gaya. Is par, Professor Palmer ne ye tasleem kiya ke Quran ek laazawal kitaab hai jo mazi, haal, aur mustaqbil ka zikr karti hai.
Jese ke bohot se scientists, Professor Palmer pehle sharminda the, lekin baad meii unhone apne rai khuli taur par di. Cairo mein unhone ek maqala pesh kiya jo Quran meii geological knowledge ke laazawal pehluon ko discuss karta tha. Unhone kaha ke unhein nahi pata ke Nabi Muhammad (peace be upon him) ke waqt science ka kya hal tha. Magar jo kuch bhi hum jaante hain, usse dekhte hue, hum be shak keh sakte hain ke Quran ek divine knowledge ki roshni hai jo Hazrat Muhammad (peace be upon him) par nazil hui. Professor Palmer ki concluding remarks ye hain:
"Humein is baat ki research karni chahiye ke kya waqai aise tareekhi waqiat ka koi risaala hai jo report kiya gaya ho. Agar aisa koi record nahi hai, to ye is baat ko mazid mazboot karta hai ke Allah ne apni knowledge ka kuch hissa aise logon ko diya jo humne abhi tak khud dekha hai. Is topic par science aur Quran ke beech dialogue ka silsila chalu rahega. Shukriya."
Aapne dekha, yahan ek aise shandar scientist hain jo duniya ke geology ke maidan meii hain, jo America se hain, lekin unhein ab bhi is baat ki talash hai ke koi unhein haqeeqat ki taraf rukh kare. Maghar western aur eastern dono ne pehle se religion aur science ke darmiyan ladai dekhi hai. Ye ladai laazmi thi kyunki sab pehle ke paighamat ko tabdeel kiya gaya tha. Is liye Allah ne Nabi Muhammad (peace be upon him) ko bheja taake wo us sab ko durust karein jo kharab ho gaya tha.
Koi ye pooch sakta hai: "Ye log hamari baatein kaise maan lenge jab hum unse maali tor par neeche hain aur apne mazhab par bhi amal nahi karte?" Mera jawab hai ke ilm un logon ki samajh ko barhata hai. Ilm ke log sirf haqeeqat par nazar rakhte hain, na ke bahar ke nazar par. Aaj Islam ki daulat sirf is knowledge aur scientific advancement ki wajah se hai. Modern science sirf Allah ki kitab aur Nabi (peace be upon him) ke Sunnah ko dekh kar jhukta hai.
Insani fitrat (Al-fitrah) meii, Allah ne insaan ko banaya hai ke woh sirf Islam ya imaan se sukoon paata hai. Jo log imaan nahi rakhte, wo hamesha bechain aur pareshan rehte hain.
West meii aazadi ka mahol Western scientists ko apne aqeeday ko bina kisi dar ya sharmaahat ke bayan karne ki ijaazat deta hai. Humne in meii se bohot se episodes meii suna hai ke yeh scientists Quran ke miracle ki tasdiq karte hain jo Last Hour tak bana rahega.
Mountains
Aaj hum ek unique scholar se milne wale hain. Yeh doosre scholars se mukhtalif hain lekin isi tarah se yeh scholars ki ek group ka numaindah hain. Inka naam Professor Siaveda hai, jo Japan se hain aur duniya ke mashhoor marine geologists meii se hain. Professor Siaveda ka dimaag bohot si tahrifaat aur shubhaat se bhara hua hai jo sab mazhab ke bare meii hain. Unka yeh kehna sahi hai jo unhone dusre mazhabon ke bare mei ikaha, lekin Islam sab se mukhtalif hai.
Jab hum unse mile, to unhone humein kaha: "Aap logon ko mazhab ki baat karni band kar deni chahiye." Humne poocha: "Lekin kyun, Professor? Kyun?" Unhone jawab diya: "Kyuki jab aap bolte hain to yeh duniya bhar meii jangon ka sabab banta hai." Humne unse poocha: "NATO alliance aur WARSAW Pact itne saare nuclear hathiyar kyun ikattha kar rahe hain? Kya ye mazhabi wajah se hai?" Woh khamosh ho gaye, phir humne kaha: "Phir bhi hum aapke nazariye ko samajhte hain, lekin humein suno jo hum kehna chahte hain."
Humne unhein kai sawalat kiye unke specialization ke maidan meii, aur humne Quran aur Sunnah ke woh ayat bhi pesh kiye jo un phenomena ko discuss karte hain. Un meii se ek sawal tha parvaton ke bare mein, aur kya yeh zameen mein mazboot hain.
Unhone jawab diya ke oceanic mountains unke mawad (material) par mabni hain. Continental mountains ko compressional forces ke zariye banaya gaya hai, jabke oceanic mountains ko extensional forces ke zariye banaya gaya hai. Lekin in dono parvaton ka ek common denominator hai ke inke roots hain jo parvaton ko support karte hain. Continental mountains ke case mein, parvat ka halka mawad zameen ke andar neeche jata hai jaise ek root. Oceanic mountains meii bhi ek root hota hai jo parvat ko support karta hai, lekin yahan mawad halka nahi hota, balki garam hota hai, is liye ye kuch expand hota hai. Lekin densities ke nazariye se, yeh dono parvaton ko support karne ka kaam karte hain. Is liye, roots ka kaam parvaton ko support karna hai, Archimedes ke qanoon ke mutabiq.
Professor Siaveda ne sab parvaton ka shakal chaand ke jaisa bayaan kiya chahe wo zameen par ho ya samundar mein. Kya koi Nabi Muhammad (peace be upon him) ke waqt ke logon ko is baat ka pata tha ke ye mazboot parvat zameen ke andar gehra jata hai aur iski jadh hoti hai? Ek bohot bada hissa geography books parvaton ka sirf uss hissa ka bayaan karte hain jo zameen ke upar hota hai. Ye isi liye hai ke ye books geology ke specialists ke zariye nahi likhi gayi, lekin modern science humein is baare mein batati hai, aur Allah ne Quran meii farmaya: "Aur parvaton ko pegs ki tarah rakha." [Qur'an 78:7]
Humne Professor Siaveda se poocha ke kya parvat zameen ke crust ko established karne mein madadgar hain. Unhone kaha ke ye abhi tak scientists ke liye waqi nahi hai. Is jawab ko dekhte hue, humne Quran ka zikr kiya aur kaha ke yahan pegs ka lafz use hua hai jo parvaton ko unki makaanat par majboor karte hain. Is waqt wo hairan ho gaye ke yeh concept kis tarah se Quran meii maujood hai.
Jab wo baat kar rahe the, unhone samundar ke hawa ke bare mein bhi baat ki. Kya wo samundar ke hawa ke bagair parvaton ko zaroori samajhte hain? Unhone jawab diya ke ye unki khud ki samajh par hai.
Phir humne Dr. William W. Hay, jo geology sciences ke professor hain, se baat ki. Unhone bhi yahi tasdiq kiya ke Quran meiii mukhtalif samundar aur unke partitions ka zikr hai. Unhone bataya ke samundar ek jaisay nahi hote, balke in meiii salinity, temperature aur density ki mukhtalifatein hoti hain.
Unhone Quran ke is ayat ka zikr kiya: "Aur unhon ne do samundar ko milne diya, aur unke darmiyan ek rukh hai jo nahi tod sakte." (Quran 55:19) Yeh sab baatein modern science ke mutabiq hain, aur yeh saaf hai ke yeh ilm sirf Allah ki taraf se hai, jo Hazrat Muhammad (peace be upon him) par nazil kiya.
Jese jese humne Professor Palmer aur Professor Siaveda ke saath guftagu ki, humein yeh sabaz milta raha ke in scholars ne Qur'çan ke messages ko explore kiya, ye wo ilm hai jo insani zindagi ki samajh ko barhata hai. Is knowledge ke through, hum sabse achhi talqeen kar sakte hain aur duniya ko haqeeqat se waisay hi jaga sakte hain jaise ke Nabi Muhammad (peace be upon him) ke waqti zamane mein sab kuch wasool kiya gaya tha.
Deep Seas Aur Oceans
Quran ka mojza hamesha qayam rehne wala hai, jo qayamat tak har daur aur har shakhs ke liye naye taur par zahir hota rahega. Chahe wo ek sehra ka bedouin ho ya ek university ka professor, har shakhs Quran meii apne liye hidayat aur ilm pa sakta hai.
Professor Dorja Rao, jo Marine Geology ke maahir hain aur filhal King Abdul-Aziz University, Jeddah meii taleem de rahe hain. Humne unse mulaqat ki aur Quran ki kuch aisi ayaat unke saamne pesh ki jo science ki nishaniyon par dalalat karti hain. Jab unhone yeh ayaat dekhein aur sunin, to woh hairan reh gaye. Unhone Quran ke tarjuma aur tafseer ko kuch khaas kitaabon meii parha tha. Unhone ek ayaat ka khaas taur par zikar kiya jo Allah ne Quran mein farmatey hai:
"Ya (kuffar ka haal) gehre samundar ke andheron jaisa hai, jo lehron se dhanka ho, uske upar bhi lehr ho, aur uske upar badal ho— andheray par andheray chaye hue hain. Agar koi apna haath nikaale to mushkil se usay dekh sake. Aur jise Allah roshni na de, uske liye koi roshni nahi."
(Quran 24:40)
Professor Rao ne tasdeeq ki ke aaj ke daur ke scientists ab submarines ke zariye gehre samundar ka ilm hasil kar chuke hain, jahan insaan bina madad ke sirf 20 se 30 meter tak hi gote khata hai. Woh log jo moti nikalne ke liye dive karte hain, sirf satah ke qareeb rehte hain aur is se zyada gehraai mei nahi ja sakte. Magar Quran ne ek gehre samundar ka zikr kiya hai jisme bahut gehra andhera hota hai, jo sirf gehre samundaron mei hi hota hai, har samundar mei nahi.
Yeh gehra andhera do wajahon se hota hai:
Rangon ka ghaib hona (Disappearance of Colors):
Dhoop ka noor 7 rangon par mushtamil hota hai.
Jab roshni pani mein daakhil hoti hai, to 10 meter ke andar laal rang gayab ho jata hai. Agar koi shaks 30 meter ki gehraai mein zakhmi ho jaye, to uska lahu bhi laal nazar nahi aayega.
50 meter tak orange, 100 meter tak yellow, 200 meter tak green aur phir dheere dheere blue bhi gayab ho jata hai.
Beyond 200 meters, tamam rang ghaib ho jate hain, sirf tareekiyon ka ek silsila reh jata hai.
Roshni ko rokne wali rukavatein (Barriers Blocking Light):
Pehli rukawat badal hain, jo roshni ka kuch hissa rok lete hain, aur is se pehli tareeki paida hoti hai.
Jab dhoop ki kirne samundar ki satah tak pohchti hain, to pani ki lehrain roshni ko reflect karne lagti hain, aur is wajah se tareeki aur barh jati hai.
Samundar do hisson mein taqseem ho jata hai:
Upar ka hissa (Surface Layer) – jo roshni aur hararat rakhta hai.
Neeche ka hissa (Deep Layer) – jo sirf andheray se bharpoor hota hai.
Yeh dono hisson ke darmiyan aik aur lehr hoti hai jo unko alag karti hai. Yeh Internal Waves hain jo sirf gehre samundaron mein paayi jati hain.
Professor Rao ne kaha ke internal waves ko 1900 mei discover kiya gaya, magar Quran ne 1400 saal pehle hi iska zikr kar diya tha! Internal waves aise paani ke darmiyan hoti hain jo mukhtalif density rakhte hain, aur yeh waves bhi samundar ki satah ki waves ki tarah hoti hain. Magar insaan inko apni aankhon se nahi dekh sakta, sirf temperature aur salinity ke farq se mehsoos kiya ja sakta hai.
Itni gehraai meii jo machhliyan rehti hain, wo bhi nahi dekh sakti. Unki roshni ka sirf ek source hota hai—unki apni body se nikalne wali roshni (Bioluminescence).
Quran ke lafz:
📖 "Andheray par andheray chaye hue hain."
Yeh wahi layered darkness hai jo scientist ab samundar ke gehraiyon mein dekh chuke hain!
"Lehron ke upar lehr aur uske upar badal."
Ye wahi internal waves aur surface waves hain jo gehre samundaron ki shanakht karti hain.
"Agar koi apna haath nikaale to mushkil se usay dekh sake."
Yeh us gehraai ka zikr hai jahan total darkness hoti hai, aur insaan bina roshni ke kuch nahi dekh sakta.
Humne jab Professor Rao se poocha:
"Aap ka kya khayal hai Quran mein maujood is ilm ke baare mei? Yeh ilm 1400 saal pehle Muhammad ﷺ ko kaise maloom tha?"
To unhone jawab diya:
"Yeh tasavvur karna bhi mushkil hai ke us waqt kisi insaan ko yeh sab maaloom ho sakta tha. Ho sakta hai ke kuch logon ko iska mukhtasir ilm ho, magar itni tafseel se isay bayan karna mumkin nahi. Yeh aam insani maaloomat nahi ho sakti!"
Yeh ilm zaroor ek aisi taqat ka diya hua hai jo insaan se baland hai, yeh sirf ek supernatural source se hi aa sakta hai!
Yeh sabit karta hai ke Quran insani kalam nahi, balke Allah ka kalaam hai jo har daur ke liye hidayat aur ilm ka ma'arka hai. Jaise Quran mei ALLAH farmatay hai:
📖 Kaho, is Quran ko us zat ne nazil kiya hai jo asmanon aur zameen ke posheeda raazon ko jaanta hai.
(Quran 25:6)