Hazrat idris (AS)

Prophet Idris (Enoch) AS ki kahani

Allah ne Hazrat Idris AS ki tareef ki hai aur unhein ek nabi aur sachay insaan ke taur par bayan kiya hai.

Be-shak! Woh ek sachay insaan (aur) nabi thay. Hum unhein ek azeem martaba par uthaye." (Surah Maryam 19:56-57)

Hazrat Idris AS Babil meiii paida hue aur Prophet Adam (pbuh) aur unke bete Seth (pbuh) ke tareeqe par taleem hasil ki. Hazrat Idris, Prophet Adam ke paanchwe (5) nasl se thay.

Abu Dharr ki ek hadith ke mutabiq, yeh riwayat hai ke Allah ne Idris (as) par 30 kitaabein nazil ki thi aur kuch aur riwayat meii hai ke woh pehle shakhs thay jinhon ne qalam se likhna shuru kiya. Is liye Hazrat Idris (as) se pehle likhai ka koi tasavvur nahi tha jab tak Allah ne unhein likhne ka tareeqa nahi sikha diya aur woh logon ko likhna sikhaane wale pehle shaks thay.

Allah (swt) ne Hazrat Idris (as) ko kayi sciences meiii mahaarat di thi, jaise ke hisaab aur falakiyati ilm. Prophet Idris, jo ke apne waqt ke ek ahem mahir the, insaan ke zaroori asbaab banane meii bhi expert the. Unhein zubaanon ka bhi ilm tha. Wahab se riwayat hai ke Hazrat Idris ek mazboot jism wale insaan the. Unka ek kaan dosray se bara tha. Unke chhati par bhi kam baal the aur unki awaaz halki thi.

Jab woh chal rahe hote, toh unke paaon ek doosray ke qareeb hote the. Unhein Hazrat Idris is liye kaha gaya kyun ke woh Allah (swt) ki azmat aur Islam ke afzaliyat ke bare meiii taleem dete the. Jab Hazrat Idris (as) Sheeth (as) ke baad aaye, toh woh ek nabi aur rasool the, aur apni qaum ke rehnuma bhi the. Unhone Allah ke hukum ke mutabiq hukoomat ki aur Sheeth (as) ke sharee'at meii kuch tabdiliyan ki.

Hazrat Idris (as) ne apne waqt meii 'Jihad' ka iqdaam kiya. Jab unhone dekha ke logon meiii fasaad barh raha hai, khaas kar Qabeel ke logon mein, toh unhone is burayi ka muqabla karne ke liye jang ilan ki. Unhone apni fauj tayar ki, jinmeii ghode par sawar aur pairo se ladne wale log bhi thay. Allah (swt) ne Hazrat Idris (as) ko fatah di. Allah (swt) ny quran mei farmaya:

Or Isma'il, Idris aur Zul-Kifl ka zikar karo. Yeh sab sabr karne wale the aur hum ne inhein apni rehmat meiii daakhil kiya. Be-shak, yeh sab salih the. (Surah Al-Anbiya 21:85-86)

Allah (swt) ne Hazrat Idris (as) ke baare meiii Surah Maryam mein bhi kaha:

Or Kitab mein Idris ka zikar karo. Be-shak, woh ek sachay insaan aur nabi thay. Aur hum unhein ek azeem martaba par uthaye. (Surah Maryam 19:56-57)

Prophet Muhammad (pbuh) ne Isra aur Miraj ki raat mein, jab woh asman par safar kar rahe the, toh har jannat mein apne dauran, unhone har nabi aur rasool se mulaqat ki. Woh chouthi (4) jannat meiii Idris (as) se bhi mile.

Allah ne ek dafa Hazrat Idris (as) ko unke apne aamal ki jo azmat thi, wo dikhayi, aur unhein duniya ke tamam logon ke achay aamal ka ajar dikhaya. Hazrat Idris (as) ne Allah ka shukriya ada kiya aur samjha ke agar zindagi barhayi jaye, toh zyada ajar mil sakta hai. Unka ek dost, jo ek farishtah tha, Hazrat Idris (as) ka saathi tha. Hazrat Idris (as) ne is farishtah se kaha: "Allah ne mujhe har din duniya ke tamam logon ke aamal ka ajar diya hai, mere apne aamal ke upar. Kya tum farishte se keh sakte ho ke wo mujhe zyada zindagi de de?

Farishtah ne kaha: Dekhte hain. Hazrat  Idris (as) farishte ke saath asman tak gaye. Phir wo maut ke farishte se mile jo chouthi jannat meii tha.

Farishtah ne maut ke farishte se kaha: Hazrat Idris (as) se kehna ke kya tum unki zindagi ko thoda aur lamba kar sakte ho?

Maut ka farishta ne kaha: Aur Idris kahaan hain?

Farishtah ne jawab diya: Woh mere saath hain.

Maut ka farishta ne kaha: Yeh to ajeeb hai.

Farishtah ne kaha: Ajeeb kya?

Maut k farishta ne kaha: Allah ne mujhe yeh hukm diya hai ke Hazrat Idris ki rooh chouthi jannat se le lo aur mujhe yeh samajh nahi aata tha ke main yeh kaise karunga, lekin Allah ki marzi se yeh sab kuch ho gaya.

Hazrat Idris (as) ka irada ek tha aur maut ka farishta ka irada kuch aur tha, lekin Allah jo chahta hai wohi hota hai. Hazrat Idris (as) ki rooh chouthi jannat mein le li gayi.

Hazrat Idris (as) wo nabi thay jo chouthi jannat meiii wafat paaye. Subhan Allah!

Hazrat Idris (as) ki wafat ke baad, logon meiii fasaad aur bhi barh gaya. Kayi naslon baad, jab koi nabi nahi tha, shaitan ne akhir kar Hazrat Adam (as) ke bachon ko shirk (Allah ka shirik karna) ke pehle amal meii uljha diya.

Hazrat Idris (AS) ki wafat ke baad asnaashti (idol) ki shuruat

Hazrat Idris (AS) ki zindagi meii fasaad kaafi kam ho gaya tha lekin unki wafat ke baad fasaad phir se barhne laga. Lekin us waqt log Allah (swt) par imaan rakhte thay, aur woh kisi bhi bhut ya chand surah ko ilah nahi maante thay. Lekin aaj bhi aise log hain jo Allah (swt) par imaan rakhte hain, lekin phir bhi haram meiii fasaad karte hain. Waqt ke dauran yeh bhi waise hi tha.

Hazrat Idris (AS) ke baad log tawheed (ek Allah ke iman) par 1000 saal tak qayam rahe, aur unhein shirk ya idols ka koi tasavvur nahi tha.

Lekin phir ek waqt aaya jab ek bara faasla aa gaya Hazrat Idris (AS) aur agle nabi, Nuh (AS) ke beech meii. Hazrat Idris (AS) ke walid ka naam Yarid aur unki maa ka naam Barkanah tha. Unki wife ka naam Aadanah tha. Hazrat Idris (AS) ka ek beta bhi tha jiska naam Methuselah tha, jo aakhir kar Hazrat Nuh (AS) ke dada thay. Is tarah Hazrat Idris (AS) Hazrat Nuh (AS) ke prada-dada bhi the.

Hazrat Idris (AS) aur Hazrat Nuh (AS) ke beech meiii kaafi saalon tak koi nabi ya rasool nahi aaye. Lekin in nabion ke paak aur sacche logon ke kuch khudaar bhi the. Jab nabi chalay gaye, toh log unke ache followers ko izzat dene lagay.

Hazrat Idris (AS) ke zamane meii log unke paas apne masail le kar aate thay, lekin jab Hazrat Idris (AS) ka intiqal ho gaya, toh log unke followers ke paas apne masail le kar jaane lagay.

Phir un paak logon ki wafat ke baad kya hua?

Un paak logon ke followers itne nahi rahe. Toh shaitaan ne apna khel khela. Log Allah (swt) par imaan rakhte thay, lekin jab Hazrat Idris (AS) ka intiqal hua, toh unke followers bhi wafat ho gaye, aur phir log kis ke paas jaayein? Is waqt shaitaan ne apna khel shuru kiya aur zyada kamzor logon ke zehan meiii apna waswasa daala.

Shaitaan aaya aur jab paak log ek ek karke wafat hone lage, toh shaitaan unse kehne laga, “Aap ko yaad hai kitna achha insaan tha, kitni achi zindagi thi.” Shaitaan ne un logon ke saath dard ka izhaar kiya, aur unhein yahaan tak keh diya ke Aap ko pata hai na, yeh insaan kitna accha tha.

Is tarah shaitaan ne apni chaalaki dikhayi. Log samajhne lage ke woh jo insaan guzar gaya, woh kitna accha tha, aur phir shaitaan ne kehna shuru kiya ke hum is insaan ki yaad meiii kuch karein. Toh shaitaan ne unhein kaha, Agar hum is insaan ki yaad meiii kuch nahi banate, toh hum jaldi bhool jayenge unki achi baatein.

Pehle ke daur meii log chhupkar chhupkar kuch drawings karte thay, jaise ke deers, shikar ke jaanwar aur waisay cheezon ki tasveerain jo unke hawale se hoti thi. Shaitaan ne unhein kaha ke "Dekho, humein is insaan ki yaad meiii kuch banana chahiye.

Toh un logon ne is insaan ki yaad meiii kuch images banani shuru ki.

Phir agli naslon ne woh tasweeren dekhi aur shaitaan ne unse kaha, Dekho, yeh bade buzurg thay, unki izzat karo, inko izzat dene ka tareeqa yeh hai ke tum in tasweeron ko izzat do.

Jab agla daur aaya, toh shaitaan ne unse kaha, Tumhare dada kaise buzurg thay, tumhe unki izzat karni chahiye. Tum unko yaad karo aur unki tasweeren banani chahiye.

Phir shaitaan ne agle daur mein kaha, Ab tum yeh karna, in tasweeron ke samne apna sir jhuka do. Toh unhone aisa kiya.

Jab agla daur aaya, toh shaitaan ne kaha, Yeh tasweeren jo hain, inhi se tumhein zindagi milti hai, yeh tumhare liye barish aur har cheez ka sabab hain. Toh unhone un tasweeron ke samne sajda karna shuru kar diya.

Phir aakhirkar shaitaan ne unhein poori tarah se bewakoof bana diya aur unhein keh diya, Yeh hain tumhare ilah, yeh hi tumhein sab kuch dene wale hain.

Logon ne un tasweeron aur murdon ko ilahiyat deni shuru kar di. Unhone yeh kehna shuru kar diya ke yeh jo tasweeren hain, yeh hai jo barish deti hain, yeh hai jo humare bachay deti hain aur yeh hai jo har cheez dene wali hai.

Aakhirkar Allah (swt) ne Hazrat Nuh (AS) ko bheja, aur Hazrat  Nuh (AS) ko logon ke saath jo mushkilat ka samna tha, woh yeh tha ke un logon ne bilkul ziddi ho kar shirk ko apna liya tha.

Hazrat Idris (AS) ki kahani se humay kayi aham sabak milte hain. Unki zindagi se jo sabak milte hain.

1. Tawheed aur Allah par imaan: Hazrat Idris (AS) ne hamesha Allah (SWT) par imaan rakha aur unhone apni zindagi ko sirf Allah ki ibadat aur unke hukumon ke mutabiq guzaara. Is se humein yeh sabak milta hai ke humein apne maqsad ko sirf Allah ki raza aur unki ibadat par focused rakhna chahiye.

2. Ilm aur hikmat: Hazrat Idris (AS) ko Allah ne ilm aur hikmat se nawaza tha. Unhon ne apne ilm ko logon ke behtari aur rehnumai ke liye istemal kiya. Humay yeh sabak milta hai ke ilm ko sirf apni zindagi ko behtar banane ke liye nahi, balkay doosron ki madad aur rehnumai ke liye bhi istemal karna chahiye.

3. Sabr aur sabr ka imtihan: Hazrat Idris (AS) ne apne waqt ki mushkilat ka samna sabr aur himmat ke sath kiya. Is se humein yeh sabak milta hai ke sabr aur istikhfaam se hum kisi bhi mushkil ka samna kar sakte hain aur Allah ki madad se us mushkil ko door kar sakte hain.

4. Aapni zindagi ka hisaab: Hazrat Idris (AS) ne apni zindagi ka hisaab liya aur apne aamaal par nazar rakhi. Yeh sabak deta hai ke humein bhi apne aamaal ka hisaab lena chahiye aur apne aamaal ko apni akhirat ke liye behtar banane ki koshish karni chahiye.

5. Jihad aur fasaad ka muqabla: Hazrat Idris (AS) ne apni zindagi meii fasaad aur buraiyon ka muqabla karne ke liye jihad ka ilan kiya. Yeh sabak deta hai ke humein bhi apne aas paas ki buraiyon aur fitnon ka muqabla karna chahiye aur Allah ki madad se unhe dur karna chahiye.

6. Shirk se bachna: Hazrat Idris (AS) ne apni zindagi meii shirk se bachne ka pur-zor paigham diya. Yeh sabak milta hai ke humein Allah ki tawheed par yaqeen rakhna chahiye aur kisi bhi cheez ko uska shareek nahi banana chahiye.

7. Zindagi ki haqeeqat aur maqsad: Hazrat Idris (AS) ki zindagi humein yeh samajhne ka sabak deti hai ke humari asli khushi aur sukoon sirf Allah ki raza meii hai, aur humari zindagi ka asli maqsad Allah ki ibadat aur unke hukumon par chalna hai.