Hazrat Nuh (AS)

Hazrat Nuh as ki kahani

Woh Noah Ibn Lamik, Ibn Mitoshilkh, Ibn Enoch, Ibn Yard, Ibn Mahlabeel, Ibn Qinan, Ibn Anoush, Ibn Seth, Ibn Adam, jo ke Insaaniyat ke Walid hain (PBUH). Ahl-e-Kitab ke hawale se, (jo ke Yahood aur Nasara hain, jo Allah ki taraf se Nazil Shuda Kitabein (Taurat, Zabur, aur Injeel) hasil kar chuke hain, lekin jo jo kitabain ab tak maujood hain woh mutaghayyir hain. Waqi’atan, jo Nazil Shuda Kitabein thi, unmeii se sirf Quran hi aisa hai jo jese nazil hua tha, waise hi ab tak muwafaq hai).

Hazrat Nuh as ki paidaish aur Hazrat Adam as ki wafat ke darmiyan 146 saal ka faasla tha. (Genesis 5 (Naye Revised Standard Version) ke mutabiq, Hazrat Nuhas, Hazrat Adam as ki wafat ke 126 saal baad paida hue the. Ibn Abbas ne riwayat ki ke Prophet Muhammad (PBUH) ne kaha: “Adam aur Nuh ke darmiyan das sadiyan thi. (Sahih Bukhari, Hazrat Nuh ki paidaish Hazrat Adam ki takhleeq (ya unke Jannat se nikalne) ke 1056 saal baad thi). Is liye, yeh hadith pehle wali riwayat se jo Ahl-e-Kitab se hai, mukhtalif nazar nahi aati, jaise pehli nazar meii lagta hai. Magar yeh yaad rakhna zaroori hai ke Ahl-e-Kitab se jo bhi rawayat ya bayanat liye jayein, wo zaroori nahi ke sachay hoon. Yeh riwayat Genesis 5 se li gayi thi).

Hazrat Nuh as ke Log – Mushrik

Kayi naslon tak Hazrat Nuh as ke log un moortiyon ki pooja kar rahe thay jo unhone apne "khuda" kehtey. Unka yakeen tha ke yeh khuda unhein bhalaayi denge, burayi se bachayenge aur unki tamam zaruraton ko pura karenge. Unhon ne apne moortiyon ko naam diye thay jaise Waddan, Suwa’an, Yaghutha, Ya’auga, aur Nasran, (ye moortiyan unke mutabiq, mukhtalif quwat ki nishandahi karte thay, jaise insani taqat, tabdeeli, khoobsurti; jangju taqat, tez gati, tez nazar, aur andarooni dhehri) jis ke mutabiq unhein laga ke yeh khuda un taqaton ke malik hain. Allah Ta’ala ne nazil kiya (farmaya):

Unhon ne kaha: “Tum apne khudao ko nahi chhorhoge aur na hi Wadd ko chhorhega, na Suwa ko, na Yaghuth ko, na Ya uq ko, na Nasr ko (moortiyon ke naam). (CH 71:23 Quran)

Asal meii yeh un achay logon ke naam thay jo unke darmiyan zindah thay. Unki wafat ke baad, unki yaadon ko zinda rakhne ke liye unki moortiyan banayi gayi. Kuch waqt ke baad, logon ne in moortiyon ki pooja karna shuru kar diya. Agle naslon ko yeh bhi nahi pata tha ke yeh moortiyan kyun banayi gayi thi; unhein sirf yeh maloom tha ke unke walidain in se dua karte thay. Aise hi moorti pooja ka silsila shuru hua. Kyunke unhein Allah Ta’ala ki samajh nahi thi jo unke buray kaamon par unhein saza de sakta tha, is liye woh zalim aur be-haya ho gaye.

Mukhtalif Hadith jo Moorti Pooja ki Shuruat ko Bayaan karte hain

Ibn Abbas ne wazahat di: “Un achay logon ki wafat ke baad, Shaitan ne unke logon ko is tarah ilham diya ke un jagahon par moortiyan banai jahan woh log baithte thay. Unhon ne yeh kiya, lekin in moortiyon ki pooja un naslon tak nahi hui jab tak agle naslon ne sahi tareeqay se zindagi guzarne ka raasta chhorh diya. Phir unhon ne in moortiyon ko apne khudao ki tarah pooja ki.

Ibn Jarir ne apni riwayat mein bayan kiya: Aise achay log thay jo Hazrat Adam aur Hazrat Nuh ke darmiyan zindah thay aur unke logon ne unhein apne misaal ke tor par apnaya. Unki wafat ke baad, unke dost jo unhein apna risalaat samajhte thay, unhon ne kaha: ‘Agar hum unki moortiyan bana lein, toh yeh hamari ibadat meii zyada sukoon dega aur unhein yaad karne meii madad karega.’ To unhon ne unki moortiyan banai, aur jab woh log wafat kar gaye aur doosre log aaye, Iblis unke zehno meiii daakhil ho gaya aur kaha: ‘Tumhare dada-purda log inki pooja karte thay, aur is pooja ke zariye unhein barish milti thi.’ Toh unhon ne in moortiyon ki pooja shuru kar di.

Ibn Abi Hatim ne yeh riwayat ki: “Waddan ek achha insaan tha jise uske log bahut mohabbat karte thay. Jab woh wafat kar gaya, toh unke log Babylonia ke ilaaqay meii uski qabar ke paas gaye aur gehri udaasi meiii doob gaye. Jab Iblis ne unki udaasi dekhi, jo unki maut ki wajah se thi, toh woh ek aadmi ke roop meii unke paas aaya aur kaha: ‘Maine dekha ke tum log uski maut par ghamgin ho, kya mein uski moorti bana doon jo tumhare milne-julne ke jagah par rakhi ja sake taake tumhein uski yaad aaye?’ Unhon ne kaha: ‘Haan.’ Toh usne uski moorti banayi. Unhon ne usse apni milne-julne ki jagah meii rakha taake unhein uski yaad aaye. Jab Iblis ne dekha ke unki uski yaad meiii dilchaspi barh rahi hai, toh usne kaha: ‘Kya mein har ek ke ghar mein uski moorti bana doon taake woh har ek ke ghar mein ho aur tum sab usse yaad kar sako?’ Unhon ne is baat ko manzoor kiya. Unke bachon ne dekha aur seekha ke woh kya kar rahe thay. Unhon ne yeh bhi seekha ke woh Allah ki jagah uski yaad kar rahe thay. Toh sabse pehle jo moorti Allah ki jagah pooji gayi, woh Waddan thi, jise unhon ne yeh naam diya.

Is baat ka asal maqsad yeh hai ke har moorti jo upar zikar ki gayi thi, woh kisi khaas logon ke dwara pooji gayi thi. Yeh bhi zikar kiya gaya ke logon ne pehle tasveerain banayi thi aur waqt guzarne ke saath un tasveeron ko moortiyon meiii tabdeel kar diya, taake unki shaklain mukammal tor par pehchani ja sakein; phir unhe Allah ki jagah pooja gaya.

Yeh riwayat bhi ki gayi ke Umm Salmah aur Umm Habibah ne Allah ke Nabi Muhammad (PBUH) ko us girja ke baare mein bataya jo unhon ne Abyssinia ke ilaaqay meiii dekha tha. Unhon ne unki khoobsurti aur usmeii mojood tasweer ka zikar kiya. Unhone kaha: “Yeh wahi log hain jo har ek shaheed aur achay insaan ke qabar par ibadat ki jagah banate hain aur usmein tasweer banate hain. Yeh Allah ke nazdeek sab se bure log hain. (Sahih al Bukhari).

Tafseer – Moorti Pooja

Allah ke ilawa kisi cheez ki pooja karna ek barha afsos hai jo sirf azadi ke kho dene ka sabab nahi banta; iska gehra asar insaan ke zehan par bhi parhta hai aur usay barbad kar deta hai. Allah Ta’ala ne insaan aur uske zehen ko is maqsad ke liye banaya tha ke wo ilm hasil kare, jisme sab se ahem yeh hai ke Allah hi Khaliq hai aur baaqi sab uske banday (ghulam) hain. Is liye, Allah ka inkar ya shirk insaan ki azadi ke kho jane, zehen ki tabahi, aur zindagi meiii kisi azeem maqsad ki kami ka sabab banta hai. (Allah ke ilawa kisi cheez ki pooja kar ke insaan Shaytan ka ghulam ban jata hai, jo khud bhi ek makhluq hai, aur apni neechee sifat ka ghulam ban jata hai). Is mahol meiii Allah ne Hazrat Nuh ko apna paighaam de kar apne logon ki taraf bheja. Hazrat Nuh hi wo akelay aqli shakhs thay jo insaan ki tabahi ke is ghere meii nahi phasey, jo shirk ki wajah se thi.

Hazrat Nuh ka apne logon se guftagu karna

Allah ne apni rehmat se apney rassol Hazrat Nuh as ko apne logon ki hidayat dene ke liye bheja. Hazrat Nuh as ek azeem guftagu karne walay aur bohot sabr walay insaan thay. Unho ny apne logon ko zindagi ke raaz aur kainaat ke ajab-o-gareeb cheezon ka zikar kiya. Uho ny unhein yeh samjhaya ke kaise raat ko din kiya follow karta hai aur in do mukhtalif cheezon ke darmiyan jo tawazun hai, woh Allah Ta’ala ki taraf se hamare faide ke liye banaya gaya hai. Raat thandak aur aaram deti hai, jab ke din garmi aur sar-garmi ko barhata hai. Sooraj nayi zindagi ko barhata hai, jo tamam podon aur jaanwaron ko zinda rakhta hai, jab ke chand aur sitare waqt, raasta aur mausam ka hisaab karne meii madad karte hain. Unho ny yeh bhi bataya ke asmanon aur zameen ki malikiat sirf Khaliq-e-Aziz ki hai. Is liye, unho ny apne logon ko samjhaya ke ek se zyada khuda nahi ho sakte. Unho ny unhein yeh wazeh kiya ke kaise Shaytan ne unhein itne arse tak behka diya aur ab waqt aa gaya hai ke yeh dhoka band ho. Hazrat Nuh as ne unhein Allah ke insaan ko azeem banane ki baat ki, kaise unho ny insaan ko banaya aur usay rozi aur zehen ki ni’mat di. Unho ny unhein bataya ke moorti pooja zehen ke liye ek dam ghatiya zulm hai. unhein warn kiya ke wo sirf Allah ki pooja karein aur agar unhone apne bure raaste par chalna jaari rakha, to Allah ka khofnaak azaab unhein milay ga.

Hazrat Nuh as ke logon meii fitna

Log unki baatein khamoshi se sun rahe thay. Unke alfaaz unke sochne ki halat ko hila kar rakh dene wale thay, jaise ek insaan ko jo deewar ke neeche so raha ho aur woh deewar girne wali ho aur usay achanak jagaya jaye. Yeh insaan dara hua ho sakta hai aur gussa bhi kar sakta hai, halanke maqsad uski jaan bachana tha. Hazrat Nuh as ke log unki daawat ke baad do hisson meii baant gaye. Unki baatein kamzor, gareeb aur misreey logon ke dil tak pohanch gayi aur unki choton ko apni rehmat se thandak di. Jahan tak ameer, taqatwar, shaheen aur hukmaranon ka taalluq tha, unhon ne is daawat ko thanda aur be-aitmaad nazar se dekha. Unka yakeen tha ke agar cheezen waise hi rehti hain jaise ab tak thi, to unka haal behtar rahega. Is liye unhon ne Hazrat Nuh as ke khilaf apni ladai shuru kar di.

Kufaar!!!

Pehle unhon ne Hazrat Nuh as par yeh ilzaam lagaya ke woh bas ek insaan hain, hum jaise.

Unke logon meiii jo kafir the unke sardaron ne kaha: 'Hum tumhein bas apna jaisa insaan dekhte hain. (Surah 11:27 Quran)

Lekin Hazrat Nuh as ne kabhi is ke siwa kuch nahi kaha tha. Unho ny yeh wazeh kiya ke wo sirf ek insaan hain; Allah ne insaanon ke liye insaan ka paighaam barhaya, kyunke zameen par insaan rehte hain. Agar zameen par farishte rehte, to Allah farishton ka rasool bhejta. Mushrikon aur Hazrat Nuh as ke darmiyan behs jari rahi. Hukmaranon ne pehle socha ke Hazrat Nuh as ki daawat khud hi zawaal paa jayegi. Jab unhon ne dekha ke unki daawat gareebon, be-bas aur aam mazdooron ko apni taraf kheench rahi hai, to unhon ne us par zubaani hamla aur tawaqqo karna shuru kar diya: ‘Tumhare saath sirf gareeb, sharmindah aur be-karwaar log hain.

Allah Ta'ala farmatey hai:

Hum ne Nuh ko unke logon ki taraf bheja (unhone kaha): 'Main tumhare paas ek saaf daawat dene wala hoon ke tum Allah ke ilawa kisay ki pooja na karo, yaqeenan, main tumhare liye ek dardnaak din ke azaab se darte hoon. Unke logon meiii jo kafir thay, unke sardaron ne kaha: Hum tumhein bas apna jaisa insaan dekhte hain, aur hum tumhare saath kisi ko nahi dekhte siwaay humare be-his logon ke, aur woh bhi tumhare saath bina sochay samjhay chal rahe hain. Aur hum tum meii apne upar koi faiz nahi dekhte, asal meiii hum tumhein jhoota samajhte hain. (Surah 11:25-27).

Is tarah Hazrat Nuh as aur unke logon ke sardaron ke darmiyan jhagra aur bhi barh gaya. Kufaar ne muqablay ka koshish ki: “Sunno Nuh, agar tum chahte ho ke hum tum par iman laayen, to apne mumineen ko hata do. Woh gareeb aur kamzor hain, jabke hum ameer aur shaheen hain; koi bhi imaan hum dono ko shaamil nahi kar sakta. Hazrat Nuh ne apne qaum ke kufaar ki baatein suni aur samjha ke woh zidd kar rahe hain. Lekin unhone apne jawab meii naram dilli dikhayi. Unhone apne logon ko samjhaya ke woh mumineen ko nahi hata sakte kyun ke woh unke mehmaan nahi, balkay Allah ke mehmaan hain. Hazrat Nuh ne unse guzaarish ki:

Meray logon! Mein tumse koi maal nahi mangta, mera ajar sirf Allah ke paas hai. Main un logon ko door nahi karne wala jo iman la chuke hain. Yaqeenan, woh apne Rab se milne wale hain, lekin main dekh raha hoon ke tum log jahil ho. Meray logon! Agar maine unhein door kar diya, to Allah ke khilaf kaun meri madad karega? Kya tum phir bhi nahi sochoge? Aur main tumse yeh nahi keh raha ke mere paas Allah ke khazanaat hain, na main yeh janta hoon ke ghaib kya hai, na main yeh keh raha hoon ke main ek farishta hoon, aur na main yeh keh raha hoon ke jo tumhare nazdeek be-his aur be-qarar hain, Allah un par koi bhalaayi nahi karega. Allah jaanta hai jo unke dilon mein hai (iman ke hawale se). Agar aisa hota, to main zaroor zalim (wrongdoers, oppressors, etc.) meii se hota. (Surah 11:29-31)

Kufaar apni jahalat par qayam rahe

Hukmaran Hazrat Nuh ke dalaylon se thak chuke thay. Allah Ta’ala ne unka rawaiya is tarah bayan kiya:

AllAh farmatey hai: O Nuh! Tum ne hum se bahut lambi behas ki hai, ab jo tum humein darate ho, woh azaab hum par la kar dikhao agar tum sachay ho.” Usne kaha: “Woh azaab sirf Allah laye ga, agar woh chahe, aur phir tum bach nahi sakte. Aur agar main tumhein naseehat dena bhi chaahoon, to bhi woh tumhare liye mufeed nahi hogi agar Allah ka irada tumhein gumraah karna ho. Woh tumhara Rab hai, aur usi ki taraf tumhein wapas jana hai. (Surah 11:32-34)

Jang jaari rahi; kufaar aur Hazrat Nuh ke darmiyan behas aur lambi ho gayi. Jab kufaar ke tamam dalayl naakaam ho gaye aur unke paas kehne ko kuch nahi raha, to unhon ne badtameezi shuru kar di aur Allah ke paighambar ko beizzat kiya:

Unke logon ke lideron ne kaha: 'Humein tum bilkul ghalat raaste par dekhte hain.(Surah 7:60)

Hazrat Nuh ne paighambaron ki tareeqe par jawab diya:

O mere logon! Meray meiii koi ghalat fehmi nahi hai, balkay main Allah ka rasool hoon jo saare alam (insaanat, jinnat aur jo kuch bhi hai) ka Rab hai! Main tumhein apne Rab ka paighaam pohanchata hoon aur tumhein sincere naseehat deta hoon. Aur main Allah se wo baatein janta hoon jo tum nahi jaante. (Surah 7:61-62)

Hazrat Nuh as apne logon se Allah par iman laane ki guzaarish kartay rahay, ghante, din, aur saal ke baad saal. Unho ny apne logon ko naseehat di aur unhe Allah ki taraf bulaaya, din raat, chhup kar aur zahir meii. Unho ny unhein misaalein di, Allah ke nishan dikhaye aur Allah ki qudrat ko apni makhluqaat ke banawat meiii samjhaya. Lekin jab bhi unho ny unhein Allah ki taraf bulaaya, woh un sy door bhag gaye. Jab bhi unhon ne unhe kaha ke Allah se maafi maangain, to unhon ne apne kaan apni ungliyon se bandh liye aur sachai sunne se itna ghuroor kar liya ke wo sunne tak nahi aaye.

Allah Ta’ala ne jo Hazrat Nuh ne apni qaum se jheele, unka zikar kiya:

“Yaqeenan, hum ne Nuh ko unki qaum ki taraf bhej ke kaha: ‘Apni qaum ko khauf dilao is se pehle ke unpar ek dardnaak azaab aa jaye. Usne kaha: ‘O meri qaum! Yaqeenan, main tumhare liye ek saaf-saaf dhamki dene wala hoon, ke tum sirf Allah ki ibadat karo, uske saath taqwa rakho aur meri baat suno. Allah tumhare gunahon ko maaf kar dega aur tumhein ek muqarrar waqt tak zindagi dega. Yaqeenan, Allah ka waqt jab aata hai, to usay ta’deel nahi kiya ja sakta agar tum sirf samajhte. Usne kaha: ‘O mere Rab! Yaqeenan, maine apni qaum ko raat din (chhupkar aur zahir meiii) bulaaya hai ke woh Islam ke monotheism ko qubool karein, lekin meri bulaawat ne sirf unki sachai se doori barha di. Har dafa maine unhein bulaaya ke tumhein Allah maaf kare, to unhone apne kaan apni ungliyon se band kar liye, apne aap ko apne kapdon se dhak liya aur zidd karte rahe, aur apne aap ko ghuroor meii shaamil kar liya. Phir yaqeenan, maine unhein open tawajjo di (zahir taur par); phir yaqeenan, maine unhein public meiii bhi bayan kiya, aur maine unse khaas taur par bhi guzaarish ki, maine unse kaha: ‘Apne Rab se maafi maango, yaqeenan woh zyada maaf karne wala hai; woh tumhare paas barish bheje ga, aur tumhein maal aur bachon meii izafa dega, aur tumhein baagh aur darya dega.’ Tumhare sath kya ho gaya ke tum Allah se nahi darte (uske azaab se), aur tum Allah se inaam ki ummed nahi karte ya tum uski wahdaniyat par imaan nahi laate. Jabke usne tumhein mukhtalif manzilon meii banaya hai." (Surah 23:13-14 Quran)

“Tumhein nahi dikhayi deta ke Allah ne saat aasman ek ke upar ek banaye hain, aur chand ko unmein roshni banaya hai aur sooraj ko ek lamp (roshni ka zariya) banaya hai? Aur Allah ne tumhein zameen ke maati se nikaala hai. Phir woh tumhein usi mein lautayega (qiyamat ke din), aur phir tumhein nayi zindagi dega. Allah ne tumhare liye zameen ko phailaya hai (ek wusat), taki tum usmeii raaste talash karo. (Surah 71:1-25 Quran)

Hazrat Nuh ne kaha: “Mere Rab! Unhon ne meri nafarmaani ki hai, aur unhone uski pairwi ki jo apni daulat aur bachon se sirf nuqsan hi paa raha hai. Unhon ne ek azeem saazish ki hai. Unhon ne kaha: ‘Tum apne ilah ko nahi chhorho, na Wadd ko, na Suwa ko, na Yaghuth ko, na Ya’uq ko, na Nasr ko (idolon ke naam). Yaqeenan unhon ne bohot se logon ko gumraah kar diya hai. O Allah! Zalimeen (mushrik, zulm karne walay, aur kufaar) ko sirf gumraahi ke siwa koi izafa na de. Unke gunaahon ki wajah se woh doob gaye, phir unhein aag meiii daal diya gaya aur unhon ne Allah ke siwa koi madadgar na paaya. (Surah 71:1-25)

Hazrat Nuh ka dawatey paigham

Hazrat Nuh apni qaum ko Allah par imaan laane ke liye paanch sau saal tak bulaatay rahay. Allah Ta'ala ne kaha:

“Yaqeenan, hum ne Nuh ko uski qaum ki taraf bheja aur woh unmein hazaar saal ke karib pachaas saal kam raha (unhein Allah ki wahdaniyat (monotheism) par imaan laane aur jhootay ilahon aur deiyon ko chhodne ki daawat de raha tha). (Surah 29:14 Quran)

Yeh hua ke har guzarte hue nasl apni agle nasl ko Hazrat Nuh par imaan na laane aur unke khilaaf jang karne ki naseehat dety. Baap apne bachay ko uss baat ke bare meiii sikhaata tha jo uske aur Nuh ke darmiyan thi aur usey is baat ka mashwara deta tha ke jab woh jawan ho, to uski daawat ko na qubool kare. Unka fitri mizaj sachai par imaan aur usay apnaane ko nafrat karta tha. Hazrat Nuh ne dekha ke jo imaan laa rahe the unka aadaad barh nahi raha, lekin jo kufr kar rahe the unki taadad barh rahi thi. Woh apni qaum ke liye udaas thay, lekin kabhi bhi na ummid nahi huay. 

Hazrat Nuh ne kaafiron ki halaakat ke liye dua ki

Ek din Allah ne Hazrat Nuh ko wahii bheji ke ab aur koi imaan nahi laayega. Allah ne unhy is baat par gham na krny ka hukm diya aur us waqt Hazrat Nuh as ne dua ki ke kaafiron ko tabaah kar diya jaye. Unho ney kaha:

“Meray Rab! Zameen par kisi bhi kaafir ko na chhoro. Agar aap unhein zinda chhorhenge, to yeh aapke bandon ko gumraah karenge aur sirf buray aur kaafir log paida karenge. (Surah 71:27 Quran)

Allah ne Hazrat Nuh as ki dua qubool ki. Faisla ho gaya, aur Allah ne kaafiron par apna azaab bheja jo ek toofaan ki soorat meii tha. Allah Ta'ala ne apne rasool Nuh ko jangah meii ek kashti banane ka hukm diya, apni ilm aur hidayat ke saath aur malaa'ikah ki madad se. Allah ne hukm diya:

“Aur hamari nazar meiii aur hamari wahii ke mutabiq kashti banayein aur un logon ke baare meiii mujh se baat na karein jo zulm kar rahe hain; yeh zaroor doobne wale hain.” (Surah 11:37 Quran)

Hazrat Nuh (A.S) ne shehar se door, samundar se bohot door ek jagah chuni. Unhone lakri jama ki aur auzaar ikattha kiye, phir din raat mehnat karke kashti banani shuru kar di. Log mazeed mazak urane lage:

O Nuh! Kya ab tumhein nabuwat se zyada tarkari pasand aayi hai? Tum samundar se itni door kashti kyun bana rahe ho? Kya tum ise pani tak kheench kar le jaoge ya hawa ise udha kar samundar tak le jayegi?

Hazrat Nuh (A.S) ne jawab diya:

Tum jaldi jaan loge ke kaun zaleel hoga aur kis par azaab aayega.

Allah Ta’ala ne farmaya:

Jab bhi unki qaum ke sardaar uske paas se guzaray, to us par hansne lage. Nuhh (A.S) ne kaha: 'Agar tum hum par hanstay ho, to hum bhi tum par isi tarah hanstay hain, jaise tum hanstay ho. Aur tum jaldi jaan loge ke kis par woh azaab aayega jo use ruswa kar dega aur kis par woh azaab nazil hoga jo hamesha rehne wala hai.
(Surah Hud, 11:38-39, Quran)

Toofan Ka Aaghaz

Kashti tayar ho chuki thi, aur Hazrat Nuh (A.S) Allah ke hukm ka intezar kar rahe thay. Allah ne unhein wahee ki ke jab unke ghar ke tannor (oven) se pani ubal kar nikalne lagega, to yeh toofan ke shuru hone ki nishani hogi, aur us waqt Hazrat Nuh (A.S) ko amal karna hoga.

Woh haufnaak din aa gaya jab Hazrat Nuh (A.S) ke ghar ke tannor se pani ubalne laga. Hazrat Nuh (A.S) foran kashti ka darwaza khol kar momineen ko andar bulane lage. Saath hi har qisam ke jaanwar, parinday aur keede makhiyan — ek nar aur ek madah — le kar kashti mein daakhil kar liye.

Jab logon ne dekha ke Nuh (A.S) jaanwaron ko bhi kashti meii le ja rahe hain, to zor zor se hansne lage aur mazaq urane lage:

Nuh bilkul pagal ho gaya hai! Yeh jaanwaron ka kya karega?

Allah Ta’ala ne farmaya:

Yahan tak ke jab hamara hukm aa gaya aur tannor se pani ubalne laga, humne Nuh (A.S) se kaha: 'Kashti meii sawar ho jao, har jins meiii se ek joda (nar aur madah), apne ghar walon ko (siwaye uske jiske liye pehle hi faisla ho chuka hai) aur jo log iman laye hain unhein le lo.' Magar Nuh (A.S) par sirf chand hi log iman laye thay.
(Surah Hud, 11:40, Quran)

Hazrat Nuh (A.S) ki biwi un par iman nahi laayi thi, is liye woh unke saath kashti meii shamil nahi hui. Isi tarah, Hazrat Nuh (A.S) ka ek beta bhi tha jo asal meii ek munkir tha, magar unke samne apne iman ka dikhawa karta tha. Aksar log bhi kufr par daleel thay aur kashti meii sawar nahi huye.

Ulama ka is baat par ikhtilaf hai ke Hazrat Nuh (A.S) ke saath kashti meii kitne momineen thay. Ibn Abbas (R.A) ke mutabiq 80 log momin thay, jabke Ka’ab al Ahbar ka kehna hai ke 72 momineen thay. Kuchh doosre riwayaton ke mutabiq sirf 10 momineen Hazrat Nuh (A.S) ke saath kashti mein sawar huye.

Toofan Ka Manzar

Pani zameen ke dararon se ubharne laga; aisi koi bhi jagah na thi jahan se pani na nikla ho. Aasman se barish is qadar barasne lagi jo is se pehle kabhi dekhi nahi gayi thi. Pani barasta raha aur zameen se nikalta raha; har ghante pani ka satah barhta gaya. Samundar aur lehrain zameen ko ghairne lagin. Zameen ke andar ajeeb harkat hone lagi, aur achanak samundar ki teh uth gayi, jis se khushk zameen pani meii doob gayi. Pehli dafa poori zameen paani ke neechay chali gayi.

Hazrat Nuh Ka Apne Beta Se Istida

Allah ne is waqia ko is tarah bayan kiya:

Nooh (A.S) ne kaha:Is meii sawar ho jao, Allah ke naam se hi iska chalna aur thaharna hai. Beshak, mera Rab bada bakhshne wala, nihayat meherban hai.

To kashti lehron ke darmiyan chalne lagi jo pahadon ki tarah thi. Aur Nooh ne apne beta ko pukara jo alag ho gaya tha: Aey mere bete! Hamare saath sawar ho jao aur kafiron ke saath mat raho.

Beta bola: Main kisi pahad ki panaah le lunga jo mujhe pani se bacha lega.

Hazrat Nuh (A.S) ne farmaya:
Aaj kisi ko Allah ke hukm se koi bachaane wala nahi, siwaye uske jis par Allah reham kare.

Tab achanak ek lehar unke darmiyan aa gayi, aur Hazrat Nuh (A.S) ka beta gark hone walon meii shamil ho gaya. (Surah Hud: 41-43)

Toofan Ka Khatma

Fir kaha gaya: Aey zameen! Apna paani nikal le, aur aey aasman! Apni barish rok le.

Pani kam kar diya gaya (zameen ne usay apne andar samet liya), aur Allah ka faisla pura ho gaya (Hazrat Nuh ki qaum tabah kar di gayi). Aur kashti Joodi pahad par jaa thahari, aur kaha gaya: Door ho jayein zalim log (mushrik aur gunahgaar)!

Aur kaha gaya:
Aey Nuh! Utar jao (kashti se) hamari taraf se salamati aur barkaton ke saath tum par aur un logon par jo tumhare saath hain. Aur kuch unke aulad par bhi, lekin (aage chal kar) kuch logon ko hum chand dinon ka sukh denge, phir un par hamari taraf se dardnaak azaab aayega. (Surah Hud: 41-48)

Jab Allah ka hukm aya, to zameen pur sukoon wapas aaya, paani piche hat gaya, aur suraj ki roshni se zameen dobara chamak uthi. Is toofan ne kafiron aur mushrikon se zameen ko paak kar diya.

Momineen Ka Kashti Se Utrna

Hazrat Nuh (A.S) ne parindon aur jaanwaron ko aazad kar diya, jo zameen par idhar udhar phail gaye. Uske baad momineen kashti se utar gaye. Hazrat Nuh (A.S) ne shukr krty hue apni peshaani zameen par rakh di aur sajda kiya.

Bachne wale logon ne aag jalai aur uske gird baith gaye. Kashti meii aag jalane ki manahi thi taake lakri jal kar kashti ko nuksan na pahuncha de. Puri toofan ki muddat meiii kisi ne garam khana nahi khaya tha. Kashti se utarne ke baad ek din ka roza rakha gaya, taake Allah ka shukr ada kiya ja sake.

Hazrat Nuh (A.S) Ka Wisaal

Abdullah Ibn Amr Ibn Al Aas (R.A) se riwayat hai ke Rasool Allah (S.A.W) ne farmaya:

Jab Allah ke Rasool Nooh (A.S) ki wafat ka waqt qareeb aya, to unhon ne apne beton ko naseehat ki: ‘Main tumhein do cheezon ka hukum deta hoon aur do cheezon se mana karta hoon. Tumhein Allah ki wahdaniyat par imaan rakhne ka hukum deta hoon, aur agar saat aasmaan aur saat zameen ek taraf rakh diye jayein aur doosri taraf ‘La ilaha illallah’ rakh diya jaye to yeh uspar bhaari padega. Main tumhein shirk aur takabbur (ghuroor) se bachne ki talaqeen karta hoon.(Sahih al-Bukhari)

Kuch rivayaton ke mutabiq Hazrat Nuh (A.S) ki qabar Masjid-e-Haram, Makkah meiii hai, jabke kuch kehte hain ke wo Iraq ke sheher Baalabak mein dafn hain.

Hazrat Nuh (A.S) ke baare mein jo riwayatain hain, unke 3 betay the. Quran aur Hadith mei unke beton ka zikr hai, lekin unmein se ek beta jo kafir tha, wo toofan mein doob gaya. Baaki do betay jo imaan laye thay, wo safar meii unke saath the aur Allah ki rehmat se bach gaye:

1. Ham (jo imaan laye the aur ark par chadh gaye)

2. Shem (jo imaan laye the aur ark par chadh gaye)

3. Yam (jo kafir tha aur toofan mein doob gaya)

Hazrat Nuh (A.S) ki kahani se humein kayi ahem sabaq aur ilm miltay hai, jo humari zindagi ko behtar bana sakte hain. Unki kahani meii jo sabak hum le sakte hain.

1. Sabr aur Istiqamat (Patience and Perseverance): Hazrat Nuh (A.S) ne apne logon ko tawheed aur Allah ki ibaadat ki daawat di, lekin unke logon ne unki baat nahi suni. Hazrat Nuh (A.S) ne 950 saal tak apni qaum ko haqq ki daawat di. Yeh sabak humein sabr aur istiqamat sikhaata hai, khaas taur par jab humari mehnat aur daawat ka jawab na ho.

2. Iman aur Tauheed ki Ahemiyat (The Importance of Belief in Oneness of Allah): Hazrat Nuh (A.S) ne apni qaum ko sirf ek Allah ki ibaadat aur tawheed par imaan rakhne ka hukm diya. Yeh sabak humein yeh sikhaata hai ke humari zindagi ka asli maqsad sirf Allah ki raza aur ibaadat hai, aur shirk se bachna chahiye.

3. Amanat aur Allah ki Hukoomat ka Aitmaad (Trust in Allah’s Command and Wisdom): Jab Allah ne Hazrat Nuh (A.S) ko toofan ka hukm diya, to unhone bina kisi shakk ke Allah ki hukoomat ko qabool kiya. Unhone Allah ki rehmat aur hukoomat par poora aitmaad rakha. Yeh humein bhi yeh sikhata hai ke hum Allah ki planing aur hikmat par apna aitmaad rakhein, chahe humare samajh meiii na aaye.

4. Dawa’at ka Amal (The Effort to Spread the Message): Hazrat Nuh (A.S) ne apne logon ko Allah ka paigham diya, aur unhone kis bhi mushkilat ka samna karke apni dawaat ko jari rakha. Yeh humein yeh sabak deta hai ke hum bhi apne maqsad ke liye mehnat karein, chahe log hamari baat na samajh paayein ya uska muzahmat karein.

5. Kaffaarat aur Allah ki Rahmat ka Aitmaad (Faith in Allah’s Mercy and Forgiveness): Hazrat Nuh (A.S) apne logon ko maafi ki daawat dete rahe, aur unhone sabr aur dua karte hue unki hidayat ki dua ki. Yeh humein sabak deta hai ke humein apne maafi aur sabr ka darya kholna chahiye, aur apne ghalatiyon ke liye Allah se maghfirat talab karni chahiye.

6. Tawakkul aur Allah Par Bharosa (Reliance and Trust in Allah): Hazrat Nuh (A.S) ne ark banane ka hukm paane ke baad Allah par apna tawakkul rakha. Unhone apne kaam ko Allah ki rehmat par chhorha. Yeh sabak humein yeh sikhata hai ke humein apni koshish ke baad apna bharosa Allah par rakhna chahiye.

7. Aakhri Faisla Allah ka Hai (The Final Judgment Belongs to Allah): Hazrat Nuh (A.S) ne apne betay ko, jo kafir tha, samjhaya ke Allah ka hukm aane par usse bachav ka koi zariya nahi hai, lekin jab Allah ka faisla ho jata hai to koi bhi usse bach nahi sakta. Yeh sabak humein yeh batata hai ke akhirat mein hum sabko apne aamal ka jawab dena hoga.