بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Bismillah ir-Rahman ir-Raheem

Allah humay ilm dein, humari samajh mein izafa ho aur hum har baat ko uski rehmat aur hidayat ke sath samajh sakein. Aaj ka topic ek aise maslay par hai jo Islam aur tareekh mein kaafi ahem hai, aur wo hai "malakat aymanukum" yani jo aise log hain jo Islam ke us waqt ke laws ke mutabiq yeh category mein aate hain.

Slavery ka masla uss waqt ki soch aur tahzeeb ka hissa tha, jisme malakat aymanukum ka zikr hota tha. Islam ne is maslay ko apni rehmat aur insaaf ke nazariye se handle kiya, aur har waqt Allah ki rehmat, insaaf aur hidayat ke sath humare liye raaste khol diye. Aaj hum is topic ko samajhne ki koshish karenge, takay hum Allah ke hukum ko behtar tareeqay se samajh sakein.

Quran 90:12-16

Tafseer: Phir bhi us ne uss tezi se chadhne ka rasta nahi apnaya. Aur tumhe kaise pata chalega ke wo tezi se chadhne wala rasta kya hai? ...90:11-12

‘Aqabah’ ka lafz 'teep, unchi jagah ya ek (gehra rasta) ke liye use hota hai. Yeh do pahaadon ya hills k darmiyan ek neeche ki zameen, yani ek wadi, ko bhi kehte hain. Aqabah ek shakhs ki madad karti hai jab wo dushman se bhag raha ho, woh pahaad ki unchai par chadhkar ya wadi mei utar kar apne aap ko bachata hai. Yahan 'aqabah' ka ilafz ibadat aur dedication ko darja deta hai. Jese yeh insaan ko dushman se bachata hai, waise hi achay aamaal insaan ko Aakhirat ke azaab se bachate hain. Achay aamaal yeh hain:

Fakk-u-Raqabah (Ghulam ki gardan ko azaad karna...90:13). Yeh ek bohot bara ibadati amal hai [aur iska bohot bara ajar hai, kyun ke] yeh insaan ki zindagi ko behtar banaata hai.

Note: "Ghulam ki gardan ko azaad karna" ka matlab hai ek ghulam ko unki ghulami se azadi dena.

Aw Iṭ‘āmun fī yawmī dhī masghabah (Ya bhookay din mein khana dena...90:14).

Halaanke khana dena kisi bhi bhookay shakhs ko bohot bara ajar rakhta hai, lekin kuch khaas logon ko khana dena aur bhi zyada ajar rakhta hai, jese ke:

Yateeman dha maqrabah (Ek yateem jo qareebi rishtedaar ho...90:15)
Aw miskeenan dha matrabah (Ya ek mohtaaj jo dhool mein lehta ho...90:16).

Agar ek yateem jo rishtedaar ho usay khana diya jaye, to uska ajar do guna hoga, kyun ke wo bhook bhi mitayi jayegi aur khandani rishtay bhi barqarar rakhein jaayenge aur unke huqooq bhi puray honge.

Fī yawmī dhī masghabah (Bhookay din mein khana dena...90:14). Iska matlab hai ke jab wo bhookay ho, tab usay khana dena zyada ajar lata hai. Agar yateem khandani rishtedaar nahi hai, magar wo itna gareeb ho ke dhool mein lehta ho, us par kharch karna usse bhi zyada ajar dega. Jitna gareeb shakhs hoga, utna zyada ajar dene walay ko milega."

Quran 2:177
Neki yeh nahi ke tum apne chehre mashriq ya maghrib ki taraf phero. Balki neki to un logon ki hai jo Allah, Aakhri Din, farishton, kitaabon aur paighambaron par iman late hain; jo apni pasandeeda daulat rishtedaron, yateemon, gareebon, mohtaaj musafiron, mangne walon aur ghulamon ki azadi par kharch karte hain; jo namaz qayam karte hain, zakat dete hain, aur apne kiye gaye waadon ko pura karte hain; aur jo museebat, takleef aur jang ki shiddat mein sabr karte hain. Yehi log sacche hain, aur yehi Allah se darne wale hain.

Ye mauda aisa nahi jo samjhne mei mushkil ho. Khaaskar jab hum insano aur unki fitrat ke kuch bohot buniyadi haqa’iq ko samajh lein.

Insaan Quran ke nazil hone se pehle bhi jang, ghulami, shadi, talaq aur tijarat mein mashgool rahe hain.

Quran pak us haqiqat ka samna karta hai jo us waqt ke mu’ashare mei ho rahi thi. Yeh us surat-e-haal ko address karta hai jo mojood thi. Quran Pak ghulami lane nahi aaya balki usay address karne aaya.

Raqab (ghulam) aur Milk Al-Yamin (jo tumhare dahine haath mei hain) ka masla sirf ek tareeqay se hai, aur sirf ek hi tareeqay se. Woh hai jang ke tanazur mein.

Jang ke tanazur ke ilawa Quran mei ek bhi aisi ayat nahi jo kisi shakhs ko qaid rakhne ka hukum deti ho.

Dusra nuqta jo kisi se chhup nahi sakta, woh yeh hai ke Quran mei "Raqab" (ghulam) ka zikar kabhi bhi is sanjas mei nahi ke musalmanon ke paas ghulam hain. Balki, yeh hamesha is tanazur mei hai ke ghulami kafiron ke paas hai, aur musalmanon ko unhein azaad karne ki targhib di gayi hai.

Raqaba (Jinki gardane bandhi hui hain = Ghair Musalmanon ke qabze mein)
Ma-Malakat Aymanukum (Jo tumhare dahine haath ke qabze mein hain / jin par tumhari qasam ya hifazat ka zimma hai / tum unke nigehban ho)

Yeh faisla mard, aurat aur bachon par asar dalta hai. Yeh faisla us commander ko diya jata hai jo behtareen tareeqe se surat-e-haal ka jaiza le sakta hai.

Commander faisla kar sakta hai ke:

• Wo unhein tamam ko maar daal sakte hain (aurat aur bachon ko chhod kar), jaise ke Bani Qurayzah ke waqayeh mein hua. Aur kyun ke Paak Nabi (saw) ne khud auraton aur bachon ko maarne se saaf mana kiya hai.

• Wo unhein badle mein le sakte hain, jaise ke Badr ki jang mein hua, ya Muslimon ke qaidiyon ke badle mein unhein tabdeel kar sakte hain.

• Ya phir wo unhein Ma-Malakat Aymanukum ke taur par rakh sakte hain.

Yeh sab kuch context aur commander ke jaize par mabni hota hai.

Ibn ‘Umar se riwayat hai ke ek aurat jang mein maari gayi thi; is liye Allah ke Rasool (saw) ne auraton aur bachon ko maarne se mana kiya.

Pehla call yeh nahi hota ke in logon ko Ma-Malakat Aymanukum mein laaya jaye. Agli ayat is baat ko wazeh karti hai:

Jab tum kafiron se samna karo (jang mein), to unki gardan maaro jab tak tum unhe puri tarah se tabaah na kar do, phir apne qaidiyon ko mazbooti se bandha lo; uske baad (tumhare paas yeh haq hai ke) unhein chhod do, ya to meherbani ke taur par, ya ransom ke badle, jab tak jang khatam na ho jaye. Yeh tumhara kaam hai. Agar Allah chahta, to wo khud unse badla le leta. (Magar Allah ne aisa nahi kiya) taake wo tum mein se kuch ko doosron ke zariye imtihan kare. Jo log Allah ki raah mein shaheed ho jaate hain, Allah unke aamaal ko kabhi zaya nahi karega. (Surah 47 Muhammad, Ayat 4-4)

Musalman commander surat-e-haal ka jaiza leta hai. Agar dushman ki taqat puri tarah se tabaah ho gayi ho, to aise mei logon ko Ma-Malakat Aymanukum mei lana unke liye rehmat ho sakta hai. Na ke auraton aur bachon ko chhorh dena ke wo idhar-udhar ghoomte phirte rahein aur doosre unhein apna lein.

Ek Nabi ke liye yeh munasib nahi ke wo jang ke qaidiyon ko tab tak rakhe jab tak wo zameen ko puri tarah se sabit na kar le. Tum (momineen) is duniya ke guzar jane wale faiday ke saath samjhota kar rahe ho, jabke Allah ka maqsood tumhare liye Aakhirat hai. Allah Zordaar, Hikmat wala hai. (Quran 8:67)

Yeh ayat Paak Nabi (saw) ke sahabaat ke liye tanzih ke taur par nazil hui thi. Iska sabab ayat mei khud diya gaya hai: "jab tak usne zameen ko puri tarah se sabit na kar liya." & "Tum ne is duniya ke guzar jane wale faiday ke saath samjhota kiya." Badr ki jang ke dauran jab dushman bhag raha tha, to kayi sahabaat ne foran jang ke maal ko apni tawajjo deni shuru kar di thi. Lekin unhein apne dushman ko puri tarah se sabit kar lena chahiye tha. Jo dushman tum chhorh dete ho, wo, woh log hote hain jo dobara ikatha hote hain aur tumhein doosri jang ke maidan mei unka samna karna padta hai.

Ma’rur b. Suwaid ne riwayat ki:

Main ne Abu Dharr ko kapde pehne dekhe, aur ghulam bhi aise hi kapde pehne hue tha. Maine unse is bare mei poocha, to unhone riwayat ki ke unhone Allah ke Rasool (saw) ke zamane mein ek shakhs ko gali di thi aur uski maa ko bhi buray lafzon se yaad kiya tha. Wo shakhs Allah ke Rasool (saw) ke paas gaya aur is baat ka zikar unse kiya. Is par Allah ke Rasool (saw) ne kaha: Tum ek aise shakhs ho jisme jahiliyat ka asar ab bhi hai. Tumhare ghulam tumhare bhai hain. Allah ne unhein tumhare haath mein diya hai, aur jo apne bhai ko apne neeche rakhe, usay usse wahi khana dena chahiye jo wo khata hai, aur usse wahi kapde dena chahiye jo wo pehenta hai, aur unhein unki ikhtiyar se zyada kaam ka na daalna, aur agar tum unhein zyada kaam daalte ho, to unki madad karo.

Jang mei Muslim mard ka maqsood.

Humein yeh bhi yaad rakhna zaroori hai ke Muslim mard ka maqsood jang mei shahadat haasil karna hota hai. Aisa kyun hoga ke koi bhi Muslim mard apni dimaag aur imaan ki durust halat mei is duniya ke mamooli faiday par razi ho, jab ke Aakhirat aur uski tamam barkatein uska intezaar kar rahi hain!

Ey imaan laane walon! Un kafiron ki tarah na ho jana jo apne bhaiyon ke baare mein kehte hain jo zameen mein safar karte hain ya jang mein shamil hote hain, 'Agar wo humare saath rehte, to na marte aur na maaray jaate. Allah unke dil mein is soch ko dukh ka sabab bana deta hai. Allah hi zindagi deta hai aur maut bhi wahi deta hai. Aur Allah tum jo kuch bhi karte ho usko dekhne wala hai. Agar tum Allah ki raah mein shaheed ho jaate ho ya tumhein maut aa jaati hai, to uska maghfirat aur rahmat un tamam maal-o-daulat se behtar hai jo (jo peeche reh jaate hain) jama karte hain. Chahe tum mar jao ya shaheed ho, tum sab ko Allah ke paas jama kiya jaayega. (Quran 3:156-158)

Kabhi bhi un logon ko jo Allah ki raah mei shaheed ho jaate hain, maut ka samajh kar na dekhna. Darasal, wo apne Rubb ke paas zinda hain, unhe khushi mil rahi hai Allah ki daulat se aur jo unke baad unse milne wale hain un par khushi manate hain. Un par na koi khauf hoga, na wo ghamgin honge. (Quran 3:169-170)

Islam mei jangon mein Ma-Malakat Aymanukum ka maqsood aakhirat mein kya hai?

Sabse pehle, Islam aur Muslims yeh chaahte hain ke jang na ho, bilkul shuru hi na ho! Yeh baat pehle sab establish karte hain. Dosra, asli maqsood yeh hai ke aise logon ko muashray mein dobara shaamil kiya jaye. Yeh hai wo cheez jo humein aage chal kar yaad rakhni hai. Kya Quran isko encourage karta hai, iske liye raaste dikhata hai, ya yeh sirf baatein hain? Chaliye dekhte hain.

Quran aur New Testament aur TNCH

New Testament mein aisa koi bhi ayah nahi hai jo kisi ko ghulam ko azad karne ki taraf rujoo kare. Bilkul bhi nahi. New Testament mein Hazrat Isa (as) ka do martaba ghulamon ke saath ta’alluq hai. Dono ko unhone shifa di. Lekin kabhi bhi koi hukum nahi diya gaya ke ghulam ko azad kiya jaaye - jo yeh dikhata hai ke aakhri had tak yeh unke liye ek samaji haqeeqat thi.

Halaake, Christians ko is Messianic Prophecy ko Christological nazariye mein badalna pada, jismein Hazrat Isa (as) ko logon ke gunaahon se nijat dene wala mana gaya!

Rab ka rooh mujh par tha, kyunki Rab ne mujhe inhadam dikhane ke liye masroof kiya, unko jo dil se toot chuke hain, unko azaadi ka elan karne ke liye, aur bandiyon ko qaid se azad karne ke liye.” (Isaiah 61:1)

New Testament ke mutabiq, Hazrat Isa (as) apni dawat ke dauran kuch bhi is tarah ka kaam nahi karte. Is liye, yeh bandi jo kaafi zor se qaid hain, unko aise samjha jaata hai ke unka qaid hona gunaahon ka qaid hona tha.

Ghulamon, khuda ke liye apne malikaan ke aage sir jhukao, sirf unko nahi jo achhe aur meherbaan hain, balki unko bhi jo sakht hain. (1 Peter 2:18)

Haqeeqat mei, Judaism (jo Christians purani tauraat kehte hain) ke TNCH mein koi aisa misaal nahi milti jo ghulamon ko azad karne ka hukm de. Aapko yeh milega ke agar aapka ghulam Hebrew hai to wo 6 saal ke baad azad ho sakta hai, lekin non-Hebrew logon ke liye aisa koi qanoon nahi hai!

“Yeh hai wo qawaid jo tumhein unke samne rakhni chahiye. Jab tum ek Hebrew ghulam khareedo, to wo 6 saal tak khidmat karega, aur saatwe saal mein bilkul azad ho jayega. Agar wo akela aaye, to akela hi jaayega; agar shaadi shuda aaye, to uski wife bhi uske saath jaayegi. Agar uske malik ne usko wife di aur uske bachay bhi hue, to wife aur bachay malik ke ho jayenge aur wo akela chala jayega. Agar ghulam khud keh de, Main apne malik ko, apni wife ko, aur apne bachon ko chahta hoon, aur main azad nahi hona chahta, to usse malik ke paas uski baat manni chahiye. (Exodus 21:1-6)

Ghulamon ki azadi sirf unki apni qaum ke hawale se thi.

Phir Holy Trinity (Father, Jesus aur Holy Spirit) ne hukm diya:

Jab tum jang ke liye kisi sheher par chadhai karo, aur agar uske log aman ka paighaam qabool karte hain, to us sheher ke tamam log tumhare liye majboori se kaam karenge aur tumhare liye kaam karenge. Agar wo aman qabool karne se inkaar karte hain aur tumse jang karte hain, to us sheher ka gherao kar lo. Jab tumhare Rab ka hukum ho aur wo tumhare haath mein de de, to us sheher ke tamam mardon ko maar do. Aur auratein, bachay, aur jo kuch bhi sheher mein hai, wo tumhara maal ho sakta hai. Aur tum un dushmanon se jo kuch bhi le lo, wo tumhara maal ho sakta hai. Yeh hai wo tareeqa jo tumhein door ke shehron ke liye apnaana hai jo tumhare paas nahi hain. Lekin jo shehray tumhare Rab ne tumhein waris ke tor par diye hain, un mein kisi bhi jeene waali cheez ko zinda na chhorho. Unhein puri tarah se maar daalo – Hittites, Amorites, Canaanites, Perizzites, Hivites aur Jebusites ko – jese tumhare Rab ne tumhein hukm diya hai. Agar tumne aisa na kiya, to wo tumhe unke godon ki pooja seekhayein ge aur tum apne Rab se gunaah karoge.” (Deuteronomy 20:10-18)

Holy Trinity (Father, Jesus aur Holy Spirit) ne Musa (as) ko jab yeh kaha to unko roka nahi:

Musa (as) ne unse kaha, 'Kya tumne sare auratein zinda rakhi hain? Dekho, yeh woh thi jo Bani Israel ke bachon ko Balaam ki mashware ke zariye pehchaan karne ke liye dafa kar chuki thi, aur un par ek musibat aa gayi thi. Ab tum har male bachay ko maar daalo, aur har aurat jo mard ke saath jaan pehchaan kar chuki ho, usse maar do. Lekin jo bachiyan ne kisi bhi mard se milan nahi kiya, unko zinda rakh lo.’” (Numbers 31:15-18)

Phir Holy Trinity (Father, Jesus aur Holy Spirit) ne hukm diya:

Jab tum apne dushmanon se jang karo, aur tumhare Rab ka hukum ho aur wo tumhare haath mei ho, aur tumne unko qaid kiya ho, aur tum unme se ek khoobsurat aurat ko dekho, aur tum usse apni wife banane ki tamanna rakhte ho, to tum usse apne ghar le aao, uske baal kaat do aur uske naakhun kaat do. Aur usko usi kapdon se utar dena jo wo qaid hone ke waqt pehne hue the, aur use apne ghar mein ek mahina apne maa-baap ki yaad mein guzarne dena. Uske baad tum usse shaadi kar sakte ho, aur wo tumhari wife ban jayegi. Agar tum usse ab khushi nahi rakhte, to tum usse jane ki azadi de sakte ho. Lekin tum usse paisa de kar nahi bech sakte, aur na hi usse ghulam ke tor pe istemal kar sakte ho, kyun ke tumne usko beizzat kiya hai. (Deuteronomy 21:10-14)

Phir Holy Trinity (Father, Jesus aur Holy Spirit) ne hukm diya:

Tumhare male aur female ghulamon ko tumhare aas paas ke qaum se lena hai; unse tum ghulam khareed sakte ho. Tum apne aas paas ke temporary residents ko bhi khareed sakte ho, jo tumhare mulk mein janam lete hain, aur wo tumhare maal ho jayenge. Tum unhe apne bachon ko virasat mein de sakte ho aur unhe zindagi bhar ka ghulam bana sakte ho, lekin tumhe apne fellow Israelites par zulm nahi karna chahiye. (Leviticus 25:44-46)

Partus sequitur ventrem ya nasab par mabni ghulamgi.

Iska matlab kya hai? Baaki nazariyat mei agar koi ghulam aurat ke bacha hota hai, to wo bhi ghulam hota hai. Lekin Islam mei aisa nahi hai. Jo bhi ek ghulam ki maa se paida hota hai, wo ek azad shakhs hota hai. Islam mei pehli martaba is nasab par mabni ghulamgi ko khatam karne ki tareekhi tasdeeq ki gayi!

Ab, New Testament/TNCH mein iske hawale se kya kaha gaya? Kuch nahi.

Pehla point jo humne pehle cover kiya tha (Quran 47:04) ke hawale se. Yeh hai foran azadi. Ya to achi niyat se, ya prisoner exchange ke zariye.

Ab jo kuch mein aap se share karne jaa rahi hoon, pyaare readers, ismei Islam ke critics ke liye koi achha jawab nahi hai.

Unhein yeh maan-na padega ke (raqab) Muslimon mein zyada nahi the. Ya phir, unhein yeh maanna hoga ke Quran ek ilahi wahy hai, kyunke iske musannif (Allah), jo har cheez ko jaanne wala hai, ne aise tareeqay bataaye hain jinhon se Muslim apne gunaah ki kaffaraat kar sakte hain jab (raqab) na ho, misal ke taur par, mustaqbil mei.

Allah aap par un qasamon ke liye saza nahi daalega jo be-maqsad hain, lekin wo aap par un qasamon ke liye saza daalega jo aapne apni niyat se ki thi. Iska kaffara yeh hai ke das gareebon ko unhi cheezon mein se khana diya jaye jo aap apne ghar walon ko khilate hain, ya unko kapde diye jaye, ya ek (raqabatin) ghulam ko azaad kiya jaye. Lekin agar yeh kuch bhi mumkin na ho, to aapko teen din roza rakhna hoga. Yeh qasam todne ka kaffara hai. Is liye apni qasamon ka khayal rakho. Allah is tarah aap ke liye apne hukm wazeh karta hai, taake aap shukriya ada karen. (Quran 5:89)

Ek momin ke liye doosre momin ko jaan bujh kar maarna jaiz nahi hai. Aur jo kisi momin ko ghalati se maar de, usay ek momin ghulam ko azaad karna hoga aur uske khandan ko khoon ka badla dena hoga, agar wo khud maaf kar dein to. Agar maar ne wala kisi dushman qoumi se hai, to usay ek momin (raqabatin) ghulam azaad karna hoga. Agar maar ne wala un logon mein se hai jo aap se amanat ke liye bandhe hue hain, to khoon ka badla dena hoga aur ek momin ghulam (raqabatin) ko azaad karna hoga. Jo is kaafi na ho, unhe do mahine lagatar roza rakhna hoga, Allah ke liye tauba ke taur par. Aur Allah sab kuch jaane wala, hikmat wala hai. (Quran 4:92)

Aur jo log apni biwiyon se thihar karte hain aur phir apni baat par pashemaan hote hain, to unko chahiye ke ek ghulam (raqabatin) ko azaad karein, usse pehle ke un dono ka milan ho. Yeh unhein naseehat di gayi hai; aur Allah ko maloom hai jo aap karte hain. Lekin agar shohar isay afford nahi kar sakta, to phir unhe do mahine lagatar roza rakhne chahiye, is se pehle ke dono milan karen. Agar wo isay nahi kar sakte, to unhe saath gareebon ko khana dena hoga. Yeh aapke imaan ko Allah aur Uske Rasool (saw) par qayem karne ke liye hai. Yeh Allah ke hukum hain. Aur kafiron ke liye dardnaak saza hai.  (Quran 58:3-4)

Prima Quran comments: Agar aap gunaah ki kaffaraat ko dekhein, to yeh wazeh hai ke Allah (swt) kayi tareeqey batata hai agar insaan ke paas ghulam ko azaad karne ki maali istitaat nahi hai. Kuch aise surat-e-haal hain jahan yeh hee akela hal hai.

• Ghulamon ko azaad karna

• Ghulamon ko azaad karna aur khoon ka badla dena

• 60 gareebon ko khana dena

• Roza rakhna, gunaah ki kismiat ke mutabiq, 3 din ya lagatar 120 din

Roza tabhi rakhne ka option hai jab insaan ke paas ghulam (raqab) ko azaad karne ki maali istitaat nahi ho ya agar ghulam (raqab) milne mein mushkil ho!

Yeh kehna hai ke ghulam ko azaad karna gunaah ki kaffaraat mein pehle rakha gaya hai!

Zakat  jo ke Islam ke 5 paanch rukn mein se ek hai aur jo Muslimon se Amir ke zariye majbooran ikatha ki jaati hai, ghulamoon ko azaad karne ke liye istemal ki jaati hai!

Zakah ka maal sirf gareebon, yateemon, unko diya jaata hai jo Zakah ikatha karte hain, Islam ke liye dilon ko ikatha karne ke liye, ghulamoon ko azaad karne ke liye, karza dene walon ke liye, Allah ke raste mein aur musafiron ke liye, yeh Allah ke zariye farz hai. Aur Allah har cheez jaane wala, hikmat wala hai.” (Quran 9:60)

Zakah, jo ek arabee lughat se nikalta hai jo ke “tazkiyah” (paak karna) ke liye hai, Islam ke 5 paanch rukn mein se ek hai. Zakah ko distribute karne ka maqsad apni daulat ko paak karna hai. Iska matlab hai ke jo maal is majboori se ikatha hota hai wo ghulamoon ko azaad karne ke liye istemal hota hai!

Zakah ke 8 ahsnaf (faayda uthane walay):

• Fakir – Wo jo apni rozi ke liye kuch nahi rakhta

• Miskin – Wo jo apni rozi ke liye kaafi nahi rakhta

• Amil – Zakah ikatha karne wala, jo apni duty ko imandari se karta hai

• Muallaf – Wo jo Islam mein daakhil hue hain aur unki madad ki jaati hai

• Riqab – Ghulamon ko azaad karna

• Gharimin – Wo jo karz mein doobay hue hain

• Fisabillah – Wo jo Allah ke raste mein jang karte hain ya wo jo jang mein apne ghar walon ko kho chuke hain

• Ibnussabil – Wo jo safar par hain

Is waqt, har Muslim ko apne sir ko ooper uthakar kehna chahiye: Alhamdulillah, mein ek Muslim hoon! Aise kisi aur nizam ka hona mumkin hai kisi aur mazhab mein?

Islam ghulamoon ko azaad karne ki himayat karta hai aur khaas taur se yeh kehta hai ke yeh raasta hai jo jaldi se insaan ko raah-e-sadaqat aur roohani taraki tak le jaata hai.

Aap is daur ki mushkil raah ko kaise samajhoge? Yeh ghulam (raqabatin -a neck) ko azaad karna hai ya waqt-e-mashaqqat mei orfaan ya qareebi rishtedaron ya kisi zaruratmand ko khana dena hai. (Quran 90:12-16)

Yeh sab kuch insaf hai agar aap apne chehre ko purab ya maghrib ki taraf mod ke na chalte ho; lekin insaf yeh hai ke aap Allah aur Aakhri Din, Farishtey, Kitabein, aur Rasool par imaan laayen; apni daulat ka ek hissa Allah ki mohabbat mei, apne khandan, orfaan, gareebon, musafiron, aur jo aap se madad chaahte hain, aur ghulamoon ki jaan churhane ke liye dena; namazon mei sabr rakhna, aur zakat mei regular imaan dikhana; jo ahdaaf aap ne kiye unko pura karna; aur musibat ke waqt aur dard mei sabr dikhana, aur har mushkil mei sabr rakhna. Aise log sachay hain, jo Allah se darte hain. (Quran 2:177)

Quran humein yeh batata hai ke jab hum apni shaadi ke partner ka intekhab karte hain aur kis se apni nasl ka silsila aagey badhana chahte hain, to ek mumin ghulam, ek kafir azad insaan se behtar hai.

Aur mushrik auraton se shaadi na karo jab tak wo imaan na laayen. Aur ek imaan wali wala-amatun (bandi) mushrik se behtar hai, chahe wo aapko pasand aaye. Aur mushrik mard se shaadi na karo jab tak wo imaan na laayen. Aur ek imaan wala wala-abdun (ghulam) mushrik se behtar hai, chahe wo aapko pasand aaye. Yeh log aag ki taraf bulaate hain, lekin Allah apni rehmat aur maghfirat ki taraf bulaata hai. Aur Allah apne ayat ko waazeh karta hai, taake wo zindagi mein yaad rahein. (Quran 2:221)

Ma-Malakat Aymanukum ka masla address karte hain

Pehle, Ma-Malakat Aymanukum kaun hain?

Yaad rakhein, iski tareef.

Ma-Malakat Aymanukum (Jo tumhare daaye haath ke qabze mein hain / jo tumhare amaan mein hain / tum unke custodian ho).

"Daaye haath ke qabze mein hona" yeh un logon ke liye istemal hota hai jo tumhare ikhtiyar, hadood, hifazat, aur rozi roti ke andar hain. Daaya haath hamesha kisi aise cheez ke liye istemal hota hai jo shaistagi aur acchai ka paigham de.

To jo apna hisaab apne daaye haath mein paaega, wo kahega, 'Yeh lo, mera hisaab padho! (Quran 69:19)

Ma-Malakat Aymanukum ko kabhi "jo tumhare baaye haath ke qabze mein hain" nahi kaha gaya. 

Wo wo log hain jo Muslim gharano ke under (jo ke apni dekhbhaal karne ki salahiyat rakhte hain) hifazat mein liye gaye hain. Har Muslim gharana yeh kaam khud se nahi karta tha. Is liye isne mukhtalif ijtimaai aur maashiyati background ke Muslims ko mukhtalif tareeqon se sawab hasil karne ka mauka diya.

Bas in logon ko jaane dena.

In logon ko Muslim gharano ke under dekhbhaal aur rozi roti mein laane ke liye sawab hasil karna.

Yeh bhi yaad rakhein ke option 2 aksar wo pasandida choice thi jo un logon ke liye bhi thi jo qaid kiye gaye the. Jab aapke mard, shauhar, hami, fauj kaafi nuqsan mein hon, to aap kahaan jayenge? Kis se madad lenge? Aur yeh bhi yaad rakhein ke Ma-Malakat Aymanukum sirf auratein aur bachay nahi hain, balkay isme mard bhi shamil hain.

Toh ab hum pehle is ilzaam ko seedha tackle karte hain jo aksar naya hai.

Kya Muslim auratein / Muslim mard apni Ma-Malakat Aymanukum ke saath unki marzi ke khilaf, unhein jabar ya sexual tareeqay se istemal kar sakte hain?

Aapko Allah ke raaste mein us waqt kyu nahi ladna chahiye jab kamzor mard, auratein aur bachay keh rahe hain: 'Hamare Rubb, humein is qoumi se nijaat de jo hamare liye zulm kar rahi hai, aur apne liye humare liye Rubb aur Maalik ban. (Quran 4:75)

Agar Muslims wahi kaam karte hain jo un logon ke saath ho raha tha, to Allah se madad ki yeh dua kis liye hoti?

Aur uski nishaniyon mein se yeh hai ke usne tumhare liye tumhare hi andar se zindagi ke saathi banaye taake tum unmein sukoon pao; aur uske darmiyan mohabbat aur rehamat rakhi. Yeh un logon ke liye nishaniyan hain jo ghuroor karte hain. (Quran 30:21)

Ek tareeqa jisme ek Muslim aurat apne mustaqbil ke shauhar ko ya ek Muslim mard apni mustaqbil ki wife ko daryaft kar sakta hai, wo hai milk al yamin ke zariye. Kya yeh sach hai ke ek Muslim aurat ya mard apne milk al yamin ke saath unki marzi ke khilaf zina ya molestation kar sakte hain, aur uss shaks ko jo victims hain, wo apne shauhar ya wife ke saath mohabbat aur rehamat kaise mehsoos kar sakte hain?

Yaad rakhein ke Allah (swt) ne yeh zikar kiya ke yeh category of people hamare bete aur betiyon ke liye behtar hai mustaqbil ke partners ke liye, muqablay mein un kafiron ke jo azad aur free hain.

Aur mushrik auraton se shaadi mat karo jab tak wo imaan na le aaye. Aur ek imaan waali wala-amatun (bondwoman) ek mushrik se behtar hai, chahe wo aapko pasand aaye. Aur mushrik mardon se shaadi mat karo jab tak wo imaan na le aaye. Aur ek imaan waala wala-abdun (bondman) ek mushrik se behtar hai, chahe wo aapko pasand aaye. Wo aag ki taraf bulata hai, lekin Allah jannat aur maafi ki taraf bulaata hai apni raza se. Aur wo apni ayaton ko logon ke liye wazeh karta hai taake wo yaad rakhein. (Quran 2:221)

Aise kisam ki healthy ya wholesome rishta kis cheez se umeed ki ja sakti hai jo ke abuse ka shikar ho?

Next point:

Zadhan ne kaha:

Main Ibn ‘Umar ke paas gaya jab unhone apne ghulam ko azaad kiya. Unhone zameen se ek lakri ya kuch aur uthaya aur kaha: Mere liye iske barabar koi sawab nahi hai. Maine Allah ke Rasool (saw) ko yeh kehte hue suna: Agar koi apne ghulam (mamluka) ko thapad ya maarta hai, to uska kafara usse usay azaad karna hai.

Agar aap apne ghulam ko thappad ya maar nahi sakte, to kaise yeh mumkin hai ke aap unhe unki marzi ke khilaf kaam karne par majboor karen?

Quran aapko iffah (chastity) ka hukm deta hai.

Iman laye hue mardon se keh do ke apni nazar neeche rakhein aur apni iffah ka ehteram karein. Yeh unke liye zyada paak hai. Be-shak Allah unke kaam jo wo karte hain, se puri tarah waqif hai. (Quran 24:30)

Jo apne Rab ki izzat ka ehteram karta hai, aur apne aap ko buray hawas se bachata hai, uska anjaam Jannah hoga. (Quran 79:40-41)

“Allah ki ibadat karo aur uske saath kisi ko shareek na banao, aur walidain ke saath accha bartao karo, aur apne rishtedaaron, yateemon, mohtaajon, qareebi padosiyon, door ke padosiyon, apne saath chalne walon, musafir aur un logon ke saath jo aapke daaye haath ke maalikin hain (malakat aymanukum). Be-shak Allah un logon ko pasand nahi karta jo kanjoos aur fakhar karte hain. (Quran 4:36)

Allah (swt) ne malakat aymanukum ko unhi logon ke barabar rakha hai jinhein apne walidain, rishtedaaron, yateemon, mohtaajon, padosiyon, musafiron, aur saath chalne walon ke saath accha bartao karna chahiye.

Kya yeh kaha jaa sakta hai ke agar in logon ko unki raza ke baghair ziadat ki jaati hai, toh unhein achhe tareeqe se pesh aaya jaa raha hai?

Apne be-shaadi shuda logon ko shaadi ke liye tyaar karo, aur apne ghulam aur ghulamon ko jo acchi honsla rakhte hain (Ibadikum wa-imaikum). Agar woh gareeb hain, toh Allah apni fazal se unhein dhanik bana dega. Be-shak Allah bohat meherban, aur har cheez ka ilm rakhta hai. Aur jo log shaadi ke liye zariya nahi rakhte, unhe apne aap ko nafrat se bachana chahiye aur apni iffah ko barqarar rakhna chahiye jab tak Allah unhein apni fazal se ameer nahi kar de. Aur agar aapke daaye haath ke maalikin (malakat aymanukum) me se koi aap se apni azaadi ke liye qaraar chahta ho, toh agar aapko unme achai nazar aaye, toh unhe is qaraar ke liye moka dijiye. Aur unhein Allah ke maal mein se kuch de dijiye jo aapko diya gaya hai. Apni ladkiyon ko prostitution (l-bighai) mei na daalein apne duniya ke faayde ke liye jab ke woh apni iffah ko barqarar rakhna chahti hain. Agar koi unhein majboor karta hai, toh uske baad Allah be-shak maafi dene wala, aur bohot meherban hai. Be-shak hum ne aap ke paas saaf aur wazeh ayat nazil ki hain, aur un logon ke hawale se misaalain bhi di hain jo aap se pehle guzar chuke hain, aur un logon ke liye jo Allah se darte hain. (Quran 24:32-34)

Quran ke comments:

1. Allah humein hukm dete hain ke jo log hamare darmiyan single hain unki shaadi karwao. Aur ghulam aur laundiyon (bondmen aur bondwomen) se bhi nikaah karo.
   
   

2. Jo log shaadi ke ikhtiyar nahi rakhte, unko chahiye ke apni iffah barqarar rakhein aur apne aap ko rokein. -Na ke ek Musalmaan aurat kisi mard ke saath zabardasti kare ya ek Musalmaan mard kisi aurat ke saath zabardasti kare. Agar yeh jaiz hota toh unko iffah barqarar rakhne ka hukm dena be-ma’ni hota.
   
   

3. Agar koi malakat aymanukum azaadi khareedne ka muhaida karna chahti hai, toh unhein yeh moqa do. Balke jo maal Allah ne tumhein diya hai usme se kuch unko bhi do! (Allah SWT yaad dilate hain ke asal daulat ka malik wahi hai).
   
   

4. Apni ladkiyon ko zina aur fahashi (prostitution/l-bighai) par majboor mat karo. Agar koi unhein majboor karta hai toh Allah unpar reham farmata hai, magar jo majboor karta hai uske liye maafi nahi hai. Yeh wo baat hai jo kuch gumrah log ghalat taur par pesh karte hain. Agar unhein zabardasti fahashi par majboor karna jaiz hota, toh iske khilaf hukm dena be-baat hota.
   
   

5. (l-bighai) ka sirf ek ma’ni prostitution nahi hai, balke iska matlab har qisam ki fahashi hai. Jo shaks kisi se nikaah ke baghair rishte banata hai, wo bhi is category mein aata hai.
   
   

6. Isi wajah se malakat aymanukum ki be-shaadi shuda auraton ke liye koi hadd ka saza nahi hai (Quran 4:25 ke mutabiq). Kyunki unki social aur economic surat-e-haal aisi ho sakti hai jisme yeh andaza lagana mushkil ho jaye ke wo kisi cheez par majboor ki gayi hain ya apni raza se kar rahi hain. Yeh ambiguity bhi yeh sabit karti hai ke unhein zabardasti kisi bhi rishte par majboor nahi kiya ja sakta. Agar unse zabardasti ki jaye, toh gunah karne wala wo hai jo majboor kar raha hai, na ke majboor hone wala.

Aur agar tumme se koi azad momin auraton se nikaah karne ki maqdarat nahi rakhta, toh un (malakat aymanukum min fatayatikumu l-mu’minati) se nikaah kare jo tumhare daaye haath ke qabze mein hai aur jo momin hain. Allah tumhare imaan se behtar waqif hai. Tum sab ek dosray se ho. Toh unse unke ghar walon ki raza se nikaah karo aur unka haq meher us tareeqe se ada karo jo maqool ho. Aur yeh auratein (muh’sanatin ghayra musafihatin) honi chahiye, jo apni iffah ki hifazat karti hain, fahashi nahi karti aur chhupay rishte nahi rakhti (akhdanin). Magar jab yeh nikaah mein aa jayein aur phir agar woh zina karein, toh unki saza azad be-shaadi shuda auraton ki saza ka aadha hai. Yeh rukhsat sirf un logon ke liye hai jo zina ka khatra mehsoos karte hain, lekin sabr karna tumhare liye behtar hai. Aur Allah bakhshne wala, meherban hai. (Quran 4:25)

Quran ke comments:

1. Agar tum azad momin auraton se nikaah nahi kar sakte, toh tum un auraton se nikaah kar sakte ho jo tumhare daaye haath ke qabze mei hain. Kyunki azad auraton ka social aur economic rutba zyada ho sakta hai, isliye wo zyada meher aur shadi ke aur tafreeq rakh sakti hain.
   
   

2. Agar unka koi gharwala hai, toh nikaah ke liye unki raza lo.
   
   

3. Yeh auratein chaste (pak-daman) honi chahiyein. Jo chaste nahi ho sakti, unse nikaah ka tasavvur bhi ghalat hai.
   
   

4. Yeh chhupay rishte (secret lovers) na rakhti hoon.
   
   

Yeh tamam baatein is baat ko wazeh karti hain ke yeh auratein kisi bhi kisam ke jabri ta’alluqaat (forceful relations) ka shikar nahi ho sakti. Isi tarah agar Musalmaan auratein bhi in mardon se nikaah kar rahi hain, toh woh bhi jabri ta’alluqaat ka shikar nahi ho sakti. Agar aisa hota, toh woh chaste nahi kehlatin aur Quran ka yeh hukm be-ma’ni ho jata.

Aksar in surat-e-haal mei mahr (shadi ka diya gaya maal) us aurat ki azaadi ka zariya hota tha. Magar har halat mei yeh zaroori nahi tha.

5. Magar jab yeh auratein shaadi ke tahaffuz mei aa jayein, phir agar yeh zina karein, toh unke liye azad auraton ke muqable mei aadhi saza hai. Yeh baat bohot aham hai kyunki aam taur par society mein kam social-economic rutbe wale logon ke saath zyada sakhti ki jati hai, magar Quran 4:25 iska ulta hukum deta hai.

Isi wajah se hamare fiqhi school mei zina aur shadi se pehle jismani ta’alluqaat ki saza yeh hai:

• Azad shaadi shuda mard/aurat = Rajm (sangsaari).

• Azad be-shaadi shuda mard/aurat = 100 koore.

• Ghulam shaadi shuda mard/aurat = 50 koore.

• Ghulam be-shaadi shuda mard/aurat = Taazir (adli faisla, jo kisi khas saza ka paaband nahi). 

Apni ladkiyon ko fahashi (l-bighai) mein majboor mat karo apne duniya ke faayde ke liye jabke woh apni iffah barqarar rakhna chahti hain.

Kyuki yeh auratein ek kamzor social-economic halat mein hoti hain, is wajah se unpar kisi bhi qisam ki kanuni saza lagana mushkil hai. Yeh is baat ka bhi saboot hai ke yeh kisi bhi qisam ki jabri jismani ta’alluqaat ka shikar nahi ho sakti. Isi wajah se Ibadi fiqh mei in logon ke liye kisi bhi hadd ka zikr nahi milta.

Aur agar tumhe yateem ladkiyon ke saath insaaf na karne ka dar ho, toh jo auratein tumhe pasand ho unse nikaah kar lo – do, teen ya chaar. Magar agar tumhe dar ho ke tum insaaf nahi kar paoge, toh sirf ek se nikaah karo ya jo tumhare daaye haath ke qabze mein ho (malakat aymanukum). Yeh zyada behtar hai taake tum zyadti na karo. Aur auraton ko unka mahr khushi se do. Agar woh khushi se kuch maaf kar dein, toh use asani se le sakte ho. (Quran 4:3-4)

Aur (tum par haram hain) sab shadi shuda auratein magar jo tumhare daaye haath ke qabze mei hain (malakat aymanukum). Yeh Allah ka tum par hukm hai. Aur inke siwa jo aur auratein hain, woh tumhare liye halal hain, bas shart yeh hai ke tum unse apne maal ke badle nikaah karo, is irade se ke tum paakdamani ikhtiyar karo, na ke be-hayai (muh’sinina ghayra musafihina). Phir jo lutf tum unse uthao, unka muqarrar haq unhein ada karo. Aur jo kuch is muqarrar haq ke baad tum aapas mein razamandi se tay kar lo, us mein tum par koi ilzaam nahi. Beshak, Allah har baat jaanne wala, hakeem hai.  (Quran 4:24)

Agar Musalman itne bad-ikhlak hote toh unhein yeh tasalli dene ki kya zaroorat hoti ke jo auratein pehle se shadi shuda hain, magar jin ke nikaah ka Islam me itibar nahi, unse nikaah karna jaiz hai?
Dusri alfaz mein, yeh ayat keh rahi hai ke woh auratein jo pehle se shadi shuda hain, lekin unka nikaah Islam ki nazar mein daurust nahi maana jata, unse nikaah kar sakte ho.

Dekho, yahan bhi malakat aymanukum ka zikar nikaah ke silsile mein ho raha hai.
Aur iske baad jo aur auratein hain woh tumhare liye halal hain, magar sirf is shart par ke tum paakdamani ikhtiyar karna chahte ho, na ke najaiz taluqaat banana.

Isko ek misaal se samjhati hoon:
Purane United States ke qanoon ke mutabiq agar koi shakhs shadi shuda hai aur phir kisi aur se nikaah kare toh isay bigamy kaha jata hai.

Agar ek shadi shuda aurat Islam qabool kar leti hai aur apne ghair-Muslim shauhar se talaq lena chahti hai, lekin talaq ka qanooni process bohot dair tak chalta rahta hai. Tab tak yeh aurat apne shauhar ke saath nahi rehti, na us se koi nafqa ya dekh-bhaal leti hai.
Aise mein agar koi Musalman mard is mein dilchaspi rakhta ho aur dono halal tareeqe se milne ke baad nikaah ka faisla karein, toh Masjid ka Imam unka nikaah kara sakta hai.

Technically, yeh aurat ab bhi US qanoon ke mutabiq apne pehle shauhar ki biwi hogi.
Lekin Islam ke mutabiq, jaise hi usne Islam qabool kiya aur uska shauhar Musalman nahi hua, unka pehla nikaah khatam ho gaya.

Toh yeh nikaah Allah ki nazar mei valid hoga, aur yahi asal baat hai jo matter karti hai.  Jab tak yeh naya shohar aur biwi apne nikaah ko US qanoon mein register nahi karate, tab tak yeh aurat US ke bigamy law se bhi mehfooz rahegi.

Aey logon jo iman laye ho! Jab momin auratein hijrat karke tumhare paas aayein to unka imtihaan lo. Allah unke iman ka haal khoob jaanta hai. Phir agar tumhein maaloom ho ke waqai woh momin hain to unhein kafiron ki taraf wapas na bhejo. Na to yeh (momin auratein) unke liye halal hain aur na woh (kafir mard) inke liye halal hain. Aur jo kuch un (kafir mard) ne un par kharch kiya ho, woh unhein lauta do. Un auraton se nikaah karne mein tum par koi gunaah nahi jabke tum unka mahr unhein ada kar do. Aur kafir auraton ko apne nikah mein na roke raho. Jo kuch tumne kharch kiya ho, woh maang lo, aur jo kuch unhon ne kharch kiya ho, woh maangne dein. Yeh Allah ka faisla hai jo woh tumhare darmiyan karta hai. Aur Allah sab kuch jaane wala, hakeem hai. (Quran 60:10)

Toh yeh sawal uthaya ja sakta hai ke kya kisi aisi aurat se nikaah karna jo pehle se ek aur mard se "shari'ee tor par" shadi shuda hai, lekin uske mazhabi ya qanooni riwaj alag hain, ikhlaqi tor par ghalat hai?

Maine "shari'ee tor par" is liye kaha hai kyunki yeh kis ne tay kiya ke kya halal shadi hai aur kya nahi? Is liye, upar diye gaye matn mein, jo momin aurat ek kafir mard se shadi shuda hai, woh uske mazhabi riwaj ke mutabiq uski biwi hai. Magar Allah (swt) ne us nikaah ko baatil qarar de diya!

Haqeeqat mein, Allah (swt) ne bohot rehmat farmayi hai jab yeh hukm diya ke: "Un kafiron ko woh maal wapas kar do jo unhon ne apni biwiyon par kharch kiya.
Halaanke Allah (swt) chahte toh farman jari kar sakte ke unhein kuch bhi wapas na diya jaye!

Ab hum yahudiyon aur masihi logon se yeh sawal kar sakte hain:
Kya aap apni usoolon par qaim rehte hain ya sirf baatein banate hain?
Misaal ke tor par:

Agar ek Muslim aurat maseehi mazhab qabool kar leti hai aur apni purani shadi se nikalna chahti hai, magar uska shauhar usey talaq nahi deta, toh kya yahudiyon aur maseehiyon ka yeh kehna hoga ke "yeh aurat apni zindagi bhar akeli rahe" ya fir unka mulki qanoon uska pehla nikaah khatam kar sakta hai?

Technically, yeh aurat ab bhi apne pehle shauhar ke nikah mein hai (uske qanoon ke mutabiq), magar mazhab ke mutabiq uska nikaah khatam ho chuka hai.

Allah ke nazdeek wahi nikaah maana jaye ga jo uske hukm ke mutabiq ho, na ke duniya ke banaaye hue qanoon.

Aey Nabi! Humne tumhare liye halal kar diya tumhari woh biwiyan jinhein tum unka mahr de chuke ho, aur woh (malakat yaminuka) jo Allah ne tumhein ghanimat mein ata ki hain. Aur tumhare chacha ki betiyan, phuphiyon ki betiyan, mamoon ki betiyan, aur khalon ki betiyan jo tumhare saath hijrat kar chuki hain. Aur koi bhi momin aurat jo apni jaan Nabi ke liye hiba kar de, agar Nabi bhi usse nikaah karna chahen. Yeh hukum sirf tumhare liye khaas hai, momineen ke liye nahi. Hum jaante hain jo kuch humne un par unki biwiyon aur malakat aymanukum ke silsile mein farz kiya hai, taa-ke tum par koi tangi na ho. Aur Allah bada bakhshne wala, meharban hai. (Quran 33:50)

• Chacha ki betiyan.

• Phuphiyon ki betiyan.

• Mamoon ki betiyan.

• Khalon ki betiyan.

• Koi bhi momin aurat jo apni jaan Nabi ke liye hiba kar de, agar Nabi bhi usse nikaah karna chahen.

Kya koi soch sakta hai ke yeh ayat yeh keh rahi hai ke Agar Rasoolullah (saw) chahte, toh bina nikaah ke apni cousins se rishta bana sakte the?
Yeh kehna na sirf ghalat hai, balki Islam ki shariat ka ghalat tafsir bhi hai.

Islam har halat mein nikaah ka hukum deta hai, na ke kisi bhi halat mein gair-shari’ee taluqaat banane ki ijaazat deta hai.

Dar Haqeeqat, category 5 (koi bhi momin aurat) ka zikr mukhtasir taur par is baat ke saath kiya gaya hai ke agar Nabi (saw) chahein toh usse nikaah kar sakte hain.

Iska matlab yeh hai ke jo malakat yaminuka hain, woh bhi inhi categories mein shamil hain.
Yani, yeh bhi un auraton mein se hain jinke saath Mubarak Nabi (saw) agar chahein toh nikaah kar sakte hain. Jaise ke unhon ne Hazrat Safiyah (ra) se nikaah farmaya.

Aey Nabi! Tum unmein se jise chaaho alag kar sakte ho, aur jise chaaho apne paas rakh sakte ho. Aur jinse tum alag ho chuke ho, agar tum unhein wapas bulana chaaho to ismein tum par koi gunaah nahi. Yeh tumhare liye behtareen tareeqa hai, taa-ke woh khush rahein, aur unke dil ghamzada na hon, aur jo kuch tum unhein do us par woh razi ho jaayein. Aur Allah jaanta hai jo kuch tumhare dilon mein hai. Aur Allah bada ilm rakhne wala, burdbaar hai. (Quran 33:51)

MALAKAT YAMINUKA AKHIRI ACHAAN RAHA MUBARAK NABI (SAW) KE LIYE.

Aey Nabi! Tumhare liye iske baad koi aur auratein halal nahi, aur na hi yeh jaiz hai ke tum apni biwiyon ko badal lo, chahe unka husn tumhein kitna hi pasand ho, magar jo tumhari malakat yaminuka hain unke siwa. Aur Allah har cheez ka dekhne wala hai. (Quran 33:52)

Tumhare liye iske baad koi aur auratein halal nahi...

Yeh jumla do azeem ilzamat ka jawab hai jo Mubarak Nabi (saw) par lagaye gaye:

1. Ilzaam yeh lagaya gaya ke aap (saw) apni marzi se wahi ghad lete hain.

2. Ilzaam yeh lagaya gaya ke aap (saw) ki khwahishat be-lagaam thi.

Magar Allah (swt) ne yeh farmaya:

A) Ke Rasoolullah (saw) kisi aur azaad aurat se nikaah nahi kar sakte, chahe unke dil mein kitni hi raghbat ho.
B) Ke aap (saw) kisi bhi apni mojooda biwi ko talaq nahi de sakte.

Yani, is ayat ke zariye, Nabi (saw) ki biwiyon ko talaq se mehfooz kar diya gaya. Allah (swt) ne yeh faisla farmaya ke yeh unki biwiyan is duniya aur aakhirat dono mein rahengi. Yehi asal roohani joday (soulmates) hain!

Sirf ek guzishat yeh chhorhi gayi:
"Malakat yaminuka."
Yani, woh auratein jo jang mein qaid hui hain. Unke saath nikaah jaiz hai.

Malakat Aymanukum ke samne parday ke ehkaam mein rukhusat

Aur keh do momin auraton se ke woh apni nigahon ko neecha rakhain aur apni sharmgah ki hifazat karein. Aur apni zeenat ko zahir na karein magar jo us mein se zaahir ho jaaye, aur apni dupattay apni seenon par daal kar rakhein. Aur apni zeenat kisi ke samne zahir na karein siwaye apne shauhar, apne baap, apne shauhar ke baap, apne betay, apne shauhar ke betay, apne bhai, apne bhai ke betay, apni behan ke betay, apni auraton, malakat aymanukum, aise ghulam jo shahwat se mehroom ho chuke hon, ya chhote bachay jo auraton ke hijab ke maamlat se waqif na hon. Aur woh apne paaon zor se na maarein ke unki chhupi hui zeenat zahir ho. Aur aey momino, sab mil kar Allah ki taraf rujoo karo, taake tum falaah pao. (Quran 24:31)

Malakat Aymanukum ko ek tarah se khandan ka hissa samjha gaya hai.
Yeh ghar se bahar kisi thande aur andheray makan mei band nahi kiye gaye.
Yeh ghar ka hissa hain, isliye hijab ke ahkaam mein bhi rukhusat hai.

Iska matlab yeh hai ke Islam mein Malakat Aymanukum ko insani izzat di gayi hai, unhein ek parivaar ka hissa mana gaya hai.

Aey imaan walon! Tumhare qabzay mein jo bondspersons hain aur tum mein se jo abhi na-baaligh hain, unhein chahiye ke teen auqaat mein tumse ijaazat le kar andar aayein: Fajr ki namaz se pehle, dopahar ke waqt jab tum apne bahar ke kapray utaar dete ho, aur Isha ki namaz ke baad. Yeh teen auqaat tumhare liye purdah ke hain. In auqaat ke ilawa na tum par koi ilzaam hai, aur na unpar, ke woh azaadi se ghoom phir sakein aur ek dusre ki khidmat karein. Is tarah Allah tumhare liye apni waazeh aayatein bayan karta hai, kyunki Allah sab kuch jaanne wala, hakeem hai. (Quran 24:58)

Islam ne malik al-yamin ko ek temporary reality ke tor par allow kiya tha, lekin asal goal ghulami ko khatam karna tha.
Aaj ke daur mein yeh concept automatically khatam ho chuka hai, is liye iska koi amal daramad nahi.
Is wajah se aaj koi Muslim isay practice nahi kar sakta, aur kisi par is ka amal nahi hota.

Agar Islam ne directly ghulami ka nizaam khatam kar diya hota to us waqt ki society mein bepanah social problems paida hoti. Is wajah se Islam ne gradually isay khatam kiya.

Allah behter samajhne wala hai.

Yeh do ayatain hain jo aksar ghalat taur par naqal/copy ki jati hain aur ghalat samjhi jati hain ki yeh malakat aymanukum ki bay hurmati ki ijazat deti hain.

Aur jo apni sharmgah ki hifazat karte hain, magar apni biwiyon aur malakat aymanuhum (jo unke haath ka maal hain) ke sath, to unpar koi ilzam nahi. Lekin jo iske ilawa chahe to wahi hadd se badhne wale hain.
(Quran 70:29-31)

Aur jo apni sharmgah ki hifazat karte hain – siwaye apni biwiyon ya malakat aymanuhum ke, to unpar koi ilzam nahi.
(Quran 23:5-6)

Yeh yaad rakhain:
Aur iman wali aurton se keh do ke apni nazarain neeche rakhein aur apni sharmgah ki hifazat karein."
(Quran 24:31)

Agar koi keh sake ke Quran 24:31 yeh keh raha hai ke auratain apne ghulam mardon ke sath zabardasti kar sakti hain? Nahi!

Isi tarah Quran 70:29-31 aur Quran 23:5-6 bhi isi tarah baat karte hain. Lekin agar koi apni malakat aymanukum se rishta banana chahta hai to Quran yeh batata hai ke yeh kaise hota hai:

Aur tum mein jo bhi azad mominaat se nikaah ki maqdarat na rakhta ho, to jo tumhare haath ka maal (malakat aymanukum) ho unse nikaah kar sakta hai, jo mominaat hain. Aur Allah tumhare iman ko behtar jaanta hai. Tum sab ek doosre mein shamil ho. Pas, unse unke ghar walon ki raza se nikaah karo aur unka haq-e-mahar maroof tareeqe se do. Woh (muh’sanatin ghayra musafihatin) honi chahiye, faahishgi karne wali nahi aur na chhupi mohabbat rakhne wali.
(Quran 4:25)

Lekin agar tumhein andesha ho ke tum adal na kar sako to ek ya jo tumhare haath ka maal (malakat aymanukum) ho. Yeh zyada qareeb hai ke tum zalim na bano.
(Quran 4:3-4)

Aik nikaah Islam mein kitna asaan hai, aksar logon ko iska andaza nahi. Jab halal tareeqe itne asaan hain to koi shubha par kyun jaye?

Islam ke aaghaz mein society ke teen tabaqat thay:

1. Azad shakhs

2. Milk Al Yamin (jungon ke asir)

3. Raqib (ghulam jo ghair Muslimon se thay)

Jab Islam qaim ho gaya to do tabaqat reh gayi:

1. Azad shakhs

2. Milk Al Yamin (sirf jung mein giriftar hone wale, aur agar jung nahi to Milk Al Yamin bhi nahi)

Muslim kis se nikaah kar sakta hai?

1. Azad momin se (mard aur aurat dono ke liye)

2. Yahudi ya Nasrani aurat se (sirf Muslim mardon ke liye)

3. Milk Al Yamin ki momina se (mard aur aurat dono ke liye)

Kya yeh nizaam dobara lauta sakta hai?

Kuch log sochte hain ke Islam ke kuch ahkam purane ho gaye. Magar Islam ka koi bhi hukm bekaar ya outdated nahi. Yeh zaroorat padne par maujood rehta hai.

Agar society ko ek saath rakhnay wali paanch cheezain uth jayein – sirf do uthao, koi bhi do – to sabse taraqqi yafta mulk bhi jungle ka qanoon ban jayega. Log sahi sarkar ka tasavvur bhi nahi kar sakte.

Is liye behtar yeh hai ke hamesha woh qanoon hifazat mein ho jo zaroorat padne par istamaal ho sakein.

Din mein 5 paanch martaba ek khoobsurat aawaz goonjti hai:
Hayya Al Salah – Namaz ki taraf aao. Hayya Al Falah – Kamiyabi ki taraf aao.

Yeh khoobsurat aawaz sabse pehle ek azad ghulam Hazrat Bilal ibn Rabah (RA) ne di thi, jo sabse azeem sahaba mein se hain.

Allah Ummat ko hidayat de.
Allah Ummat ko maaf farmaye. Ameen !!!