Hazrat Adam (AS)

Jab Allah Ta'ala ne farishton ko Hazrat Adam (A.S) ke baare meii ittila di:

Allah Ta'ala ne farmaya:
Yaad karo jab tumhare Rab ne farishton se kaha: Main zameen par ek khalifa banane wala hoon.
Farishton ne arz ki: Kya Aap us shakhs ko wahan rakhenge jo wahan fasad karega aur khoon bahayega? Jab ke hum Aap ki tasbeeh aur hamd bayan karte hain aur Aap ki taqdees karte hain?'
Allah ne farmaya: Main woh jaanta hoon jo tum nahi jaante.

Allah ne Hazrat Adam (A.S) ko tamam cheezon ke naam sikhaye,
phir unko farishton ke samne pesh kar diya aur farmaya:
Agar tum sacche ho to mujhe inke naam batao.

Farishton ne arz ki: SubhanAllah! Hum sirf itna jaante hain jitna Aap ne humein sikhaya. Beshak Aap hi sab kuch jaanne wale, bade hikmat wale hain.

Allah ne farmaya:
Adam! Inko inke naam batao.
Jab Hazrat Adam (A.S) ne farishton ko un sab cheezon ke naam bata diye to Allah ne farmaya:
Kya maine tumse nahi kaha tha ke main asmanon aur zameen ki posheeda baatein jaanta hoon? Aur main woh bhi jaanta hoon jo tum zaahir karte ho aur jo tum chupate ho?

Phir Allah ne farishton se kaha:
Adam ko sajda karo.
Sab farishton ne sajda kiya magar Iblis ne inkar kar diya, wo akad gaya aur kafiron (nafarmaan) meii se ho gaya.

Allah ne Adam (A.S) aur unki biwi ko farmaya:
Jannat meiii raho aur jo kuch chaho khao, magar is darakht ke qareeb mat jaana warna tum zalim ho jaoge.

Shaitaan ne un dono ko behka diya aur jannat se nikalwa diya.
Allah ne farmaya:
Utaro yahan se (zameen par), tum ek doosre ke dushman ho. Zameen meii ek waqt tak tumhare rehne ka thikana hoga.

Phir Adam (A.S) ne apne Rab se kuch kalimat seekh kar tauba ki.
Allah ne unki tauba qubool kar li. Beshak Allah badha maaf karne wala aur nihayat reham karne wala hai.

Allah ne farmaya:
Sab ke sab yahan se neeche utar jao! Phir jab kabhi meri taraf se tumhare paas hidayat aaye, to jo log meri hidayat par chalenge unko koi khauf na hoga aur na hi woh ghamgeen honge. Aur jo log kufr karein aur hamari aayaton ko jhutlayein, wahi dozakh ke log hain, jo hamesha usi mein rahenge.

(Surah Al-Baqarah, Ayat 30-39, Quran)

Allah Ta’ala ne farmaya:
Aur beshak, humne tumhein (tumhare baap Adam ko) paida kiya, phir tumhein soorat di, phir humne farishton se kaha: ‘Adam ko sajda karo.
Sabne sajda kiya magar Iblis ne inkar kar diya.

Allah ne farmaya:
Tujhe kis cheez ne sajda karne se roka jab maine tujhe hukm diya?

Iblis ne jawab diya:
Main Adam se behtar hoon. Aapne mujhe aag se paida kiya aur use mitti se.

Allah ne farmaya:
Nikal ja yahan se! Tujhe yahan akad dikhane ka koi haqq nahi. Tu zaleel aur ruswa ho kar nikal ja!

Iblis ne kaha:
Mujhe qayamat tak ki mohlat de dein.

Allah ne farmaya:
Tujhe mohlat di gayi.

Iblis ne kaha:
Jab Aap ne mujhe gumrah kiya to main bhi inhein (Insano ko) Aap ki seedhi raah par behkane ke liye baith jaunga. Main inke samne se, peechhe se, daayen se aur baayen se aakar inhein behkaunga, aur Aap paayenge ke inmeii se zyada shukar guzar na honge.

Allah ne farmaya:
Jannat se nikal ja, zaleel aur ruswa ho kar! Jo tera kehna maanega, main un sabko jahannam se bhar dunga.

Hazrat Adam (A.S) Aur Hazrat Hawwa (A.S) Ka Jannat Meii Rehna

Allah ne Hazrat Adam (A.S) aur Hazrat Hawwa (A.S) se farmaya:
Jannat meii raho aur jo chahe khao, magar is darakht ke qareeb mat jaana warna zalim ban jaoge.

Shaitaan ne dono ko waswasa diya aur kaha:
Tumhare Rab ne tumhein is darakht se sirf is liye mana kiya hai ke kahin tum farishte na ban jao ya hamesha zinda na raho.
Usne kasam kha kar kaha:
Main tum dono ka sachcha khair khwah hoon.

Shaitaan ne dhoke se unhein behka diya.
Jab dono ne us darakht ka phal chakh liya to unke satar (private parts) zahir ho gaye, aur wo Jannat ke patte apne badan par chipkane lage.

Allah ne farmaya:
Kya maine tumhein is darakht se mana nahi kiya tha? Kya maine tumse nahi kaha tha ke shaitaan tumhara khula dushman hai?

Hazrat Adam (A.S) aur Hazrat Hawwa (A.S) ne kaha:
Aey hamare Rab! Humne apni jaan par zulm kiya, agar Aap humein maaf na karenge aur reham na karenge to hum khasare mein parh jayenge.

Zameen Par Utrna Aur Insano Ke Liye Hidayat

Allah ne farmaya: Tum sab neeche utar jao! Tum ek doosre ke dushman ho. Zameen tumhara thikana hai, wahi tum jeeoge, wahi maroge aur wahi se qayamat ke din uthaye jaoge.

Allah ne ye bhi farmaya: Jab meri taraf se tumhare paas hidayat aaye, to jo us par chalega usko na koi khauf hoga na gham. Aur jo iska inkar karega, wo dozakh meii daal diya jayega jismeii wo hamesha rahega.

Hazrat Adam (A.S) Ki Takhleeq Ka Tareeqa

Nabi Kareem (S.A.W) ne farmaya: Allah Ta’ala ne Hazrat Adam (A.S) ko mitti se banaya jo zameen ke mukhtalif hisson se li gayi thi. Is wajah se insano meiii safed, surkh, siyah aur zard log hain, achhe aur bure, aasan aur mushkil, aur beech beech ke log hain. (Sahih Bukhari)

Ibn Masud (R.A) aur dusre sahaba farmate hain: Allah ne Hazrat Jibraeel ko mitti lene bheja, magar zameen ne panaah maangi to wo wapas chale gaye. Phir Allah ne Hazrat Mikaeel ko bheja, lekin zameen ne unse bhi panaah maang li. Phir Allah ne Malak-ul-Maut ko bheja, to unhone kaha: ‘Main Allah ka hukum bina wapas nahi jaaunga.
To unhone zameen ke mukhtalif hisson se safed, surkh aur siyah mitti ikatthi ki.

Hazrat Adam (A.S) Ka Sajda Aur Insan Ki Fitrat

Allah ne Hazrat Adam (A.S) ka putla banaya aur 40 saal tak wo sirf mitti ka putla raha.
Farishton ko dekh kar Iblis dar jata tha aur Hazrat Adam (A.S) ke paas jakar usse tapkata tha jisse wo khanak karne lagta tha (jaise matki bajti hai).
Phir Allah ne Hazrat Adam (A.S) meii rooh phoonki.

Jab rooh unke sir tak pohanchi to unhone chheenk mari.
Farishton ne kaha:
Kaho: Alhamdulillah.
Hazrat Adam (A.S) ne kaha:
Alhamdulillah.
Allah ne farmaya:
“Tumhare Rab ne tum par reham kiya.”

Jab rooh unki aankhon tak pohnchi, to unhone Jannat ke phalon ko dekha.
Jab unke pait tak pohnchi, to bhook mehsoos ki aur wo foran uchle taake kuch kha sake, magar abhi rooh unke pairo tak nahi pohnchi thi.

Is wajah se Allah ne farmaya:
“Insan ko jalan (jaldi) meii paida kiya gaya hai. (Surah Anbiya, Ayat 37)

Phir Allah ne hukm diya:
Jab main Adam (A.S) mein rooh phoonk doon to tum sab usko sajda karo.
Sab farishton ne sajda kiya, magar Iblis ne nafarmaani ki aur sajda karne se inkar kar diya.

(Surah Al-A’raf 7:11-25, Surah Saad 38:71-72, Sahih Bukhari)

Hazrat Adam (A.S) Ki Aulad Ka Allah Ko Tasleem Karna

Allah Ta’ala ne farmaya:

“Aur yaad karo jab tumhare Rabb ne bani Adam ki naslein unki pusht se nikali aur unhein khud unke upar gawah banaya (poocha): Kya main tumhara Rabb nahi hoon?

Un sab ne jawab diya:
Ji haan! Hum gawahi dete hain.

(Yeh is liye tha) taake tum qayamat ke din na kaho: Hum to is se be-khabar the, ya yeh na kehne lago:
‘Hamare baap dada shirk karte the, aur hum unke baad unke baite chalte rahe. To kya Aap humein un galat logon ke aamal ki wajah se azaab denge?’

Is tarah hum apni ayaat wazeh taur par bayan karte hain, taake log sachai ki taraf rujoo karen.
(Surah Al-A’raf 7:172-174)

Hazrat Adam (A.S) Ki Aulad Ka Iqrar

Jab Allah Ta’ala ne insano ki nasl ko unke baap Hazrat Adam (A.S) ki pusht se nikala, to sabse pehle unse ikrar liya:
“Kya main tumhara Rabb nahi hoon?”

Sabne kaha:
“Ji haan! Hum gawahi dete hain.”

Taake qayamat ke din koi ye na kahe ke humein is ka ilm nahi tha.

Hazrat Adam (A.S) Ne Apni Aulad Ko Dekha

Phir Allah ne Hazrat Adam (A.S) ko unki nasl dikhayi.
Adam (A.S) ne dekha:

• Kuch log ameer hain, kuch gareeb.

• Kuch khoobsurat hain, kuch nahi.

Unhone kaha:
“Aey Allah! Main chahta hoon ke Aap sabko barabar kar dein.”

Allah Ta’ala ne farmaya:
“Mujhe pasand hai ke mujhe shukar ada kiya jaye.”

Phir Hazrat Adam (A.S) ne apni nasl meiii ambiya (paighambaron) ko dekha, jo roshni ke chiraghon ki tarah chamak rahe thay.

(Surah Al-A’raf 7:172-174, Tafsir Ibn Kathir)

Hazrat Adam (A.S) Aur Hazrat Isa (A.S) Mein Mushabihat

Allah Ta’ala ne farmaya:

Allah ke nazdeek Isa (A.S) ki misaal Adam (A.S) ki misaal jaisi hai. Usne unhein mitti se paida kiya, phir kaha ‘Ho ja’ to woh ho gaye.
(Surah Aal-e-Imran 3:59)

Matlab: Jaise Allah ne Hazrat Adam (A.S) ko bina maa-baap ke paida kiya, waise hi Hazrat Isa (A.S) ko sirf maa (Bibi Maryam) se paida kiya. Dono Allah ki qudrat ka nizaam hain.

Farishton Ka Adam (A.S) Ko Sajda Karne Ka Ma’ni

Jab Adam (A.S) ne apni aankhein kholein, to dekha ke tamam farishte unke samne sajda kar rahe hain, magar ek makhlooq jo thodi door khadi thi, usne sajda na kiya. Hazrat Adam (A.S) ne pehle is makhlooq ko na dekha tha aur na hi iska naam jaante the.

Iblis farishton ke sath tha, lekin woh farishta nahi tha.
Woh ek jinn tha, aur jinn farishton se kam martaba rakhte hain. Farishton ka Hazrat Adam (A.S) ko sajda sirf izzat aur ehtram ka izhar tha, na ke ibaadat.
Kyunki ibaadat sirf Allah ke liye hai.

Allah Ta'ala ne farmaya:
"Yaad karo jab tumhare Rab ne farishton se kaha: 'Main mitti se ek insaan (Adam) banane wala hoon, jo kaali, chikni mitti se hoga. Jab main use poori tarah bana loon aur usmeii apni taraf se rooh phoonk doon, to tum sab uske samne sajda kar dena.
To sab farishton ne sajda kiya, magar Iblis ne inkar kar diya.
Allah ne farmaya: Aye Iblis! Tum sajda karne walon meii kyun nahi ho?'
Iblis bola: 'Main us insaan ko sajda nahi kar sakta jisey aapne mitti se banaya hai.'
Allah ne farmaya: 'Phir nikal ja yahan se, tu lanat wala hai, aur qayamat tak tuj par meri laanat rahegi. (Surah Al-Hijr 15:28-35)

Ek aur jagah farmaya:
"Humne tumhein (tumhare baap Adam ko) paida kiya aur tumhein surat di, phir farishton se kaha: Adam ko sajda karo. Sabne sajda kiya, magar Iblis ne na kiya."
Allah ne farmaya: 'Aye Iblis! Tujhe kis cheez ne roka jab main tujhe hukm diya?'
Iblis ne jawab diya: 'Main usse behtar hoon. Mujhe aapne aag se banaya aur use mitti se.'
Allah ne farmaya: 'Nikal ja yahan se! Yeh jagah tere liye nahi hai ke tu yahan akad dikhaye. Tu zaleel aur ruswa logon mein se hai. (Surah Al-A'raf 7:11-15)

Iblis ne socha ke aag, mitti se behtar hai, is liye usne Hazrat Adam (A.S) ko sajda karne se inkar kar diya.
Lekin asal meiii mitti aag se behtar hai, kyunki usmein sabar, sakoon, aur barakat hai, jabke aag sirf jalane aur tabaah karne wali hai.

Iblis ka takabbur badhta gaya, aur usne kaha:
Agar mujhe qayamat tak zinda rakha gaya, to main Hazrat Adam ki aulad ko gumrah kar dunga, magar kuch kam log honge jo mere fitne se bachen ge.
(Surah Al-Isra 17:62)

Hazrat Adam (A.S) hairan hue ke yeh makhlooq unse bina jaan-pehchaan ke nafrat kyun karti hai?
Usne khud ko behtar kaise samajh liya, jabke behtar hone ka ilm sirf Allah ke paas hai?
Hazrat Adam (A.S) ko yeh bhi samajh aa gaya ke Iblis ek chalaak aur na-shukra makhlooq hai, jo qayamat tak insano ka dushman rahega.

Allah Ka Insaan Ko Azadi Dena

Allah Ta’ala ko pehle se maloom tha ke Iblis unka hukum nahi manega, magar phir bhi Allah ne use azadi di. Agar chahte to Iblis ko foran hatam kar dete, magar Allah ne insaan aur jinn ko imtihan ke liye paida kiya.
Jo Allah ka hukum manenge, wo kamiyab honge. Jo Iblis ke raste par chalenge, wo nuksan uthane wale honge.

Ibn Abbas (R.A) aur dusre sahaba se riwayat hai ke Iblis pehle farishton ka sardar tha, jiska naam Azazil ya Al-Harith tha.
Uska darja buland tha, lekin jab usne takabbur dikhaya, to Allah ne use shaytan bana diya.

Allah Ta'ala ne farmaya:
"Yaad karo jab tumhare Rab ne farishton se farmaya: 'Main mitti se ek insaan paida karne wala hoon. Jab usmein rooh phoonk doon, to tum usko sajda karo.
To sab farishton ne sajda kiya, magar Iblis ne akad dikhai aur wo kafiron meii se ho gaya."
Allah ne farmaya: 'Sach yehi hai, aur sach main keh raha hoon, ke main jahannum ko tujhse aur tere manne walon se bhar dunga.  (Surah Sad 38:71-85)

Hazrat Adam ki takhleeq ka maqsad

Is sabaq ke baad, jo azaadi ke baare meiii tha, Hazrat Adam as ne ek aur sabaq seekha, jo ilm ke mutaliq tha. Hazrat Adam as ne yeh samajh liya ke Iblis kainaat meiii burai ka namoona hai, aur farishtay bhalaai ka. Magar abhi tak unhey apne baare meii kuch ilm na tha. Phir Allah ne unhey unki haqeeqi shanakht, unki takhleeq ka maqsad, aur unki ta’zeem ka raaz samjhaya. Allah Ta’ala ne irshad farmaya: “Aur Allah ne Adam ko sab cheezon ke naam sikhaye. (Surah Al-Baqarah, Ayat 31).

Hazrat Adam as ko Taleem Dena

Allah Ta’ala ne Hazrat  Adam as ko yeh salahiyat ata farmayi ke woh har cheez ki fitrat ko samajh sake aur unke naam rakh sake; yeh parinda hai, yeh sitara hai, yeh darakht hai, waghera. Allah ne Hazrat Adam as ke dil meii ilm ki pyaas aur is se muhabbat daal di, aur yeh khwahish bhi ke k woh yeh ilm apni aulad ko bhi de. Yeh unki takhleeq ka maqsad tha aur unki ta’zeem ka raaz bhi.

Jab Hazrat Adam as ne sab cheezon ke naam, unki khasoosiyat aur istemal seekh liye, to Allah ne unhein farishton ke samne pesh kiya aur farmaya:

Mujhe in cheezon ke naam batao agar tum sachay ho. (Surah Al-Baqarah, Ayat 31)

Farishton ne apni na ahli ka iqraar kiya:

“Paak hai tu, humein sirf utna hi ilm hai jitna tu ne humein sikhaya. Beshak tu hi sab kuch jaanne wala, hikmat wala hai.” (Surah Al-Baqarah, Ayat 32)

Phir Allah Ta’ala ne Hazrat Adam as se farmaya:

Aey Adam! Inhein in cheezon ke naam batao.” Jab Hazrat Adam as ne inke naam bata diye, to Allah ne farmaya:

Kya maine tumse nahin kaha tha ke main asmaan aur zameen ke sab posheeda raaz jaanta hoon, aur jo tum zahir karte ho aur jo chhupaate ho, sab mujhe maaloom hai? (Surah Al-Baqarah, Ayat 33)

Allah Ta’ala farishton ko yeh samjhna chahtay thay ke unke dilon meii jo Hazrat Adam as ki takhleeq par hairani thi, woh bhi Allah jaanta hai. Aur jo kuch unhone zahir nahin kiya, uska bhi Allah ko ilm hai. Iblis ne jo apne dil meiii nafrat aur nafrmani chhupa rakhi thi, woh bhi Allah se posheeda nahin thi.

Farishton ne yeh samajh liya ke Hazrat Adam as woh makhlooq hai jo woh nahi jaante the, aur unka sab se afzal gun unki seekhnay ki salahiyat thi. Unka ilm sirf duniya ka ilm hi nahin balki Allah ka ilm bhi tha, jise hum imaan ya Islam kehte hain. Yeh ilm unke liye zaroori tha taake woh zameen meii reh sake aur uspar hukumat kar sake.

Hazrat Adam as har cheez ke naam jaantay thay. Kabhi kabhi woh farishton se baat kartay, magar farishte Allah ki ibadat meiii mashgool rehte. Is liye Hazrat Adam as akela mehsoos karne laga.

Ek din woh soyee, aur jab aankh khuli to unho ny apne sar ke qareeb ek aurat ko dekha, jo unke chehre ko pyaar bhari nazar se dekh rahi thi. Farishton ne Hazrat Adam as se inka naam poocha, to unho ney jawab diya:

“Hawwa.” (Jiska matlab hai Zinda cheezein).

Farishton ne poocha: Tumne unka naam Hawwa kyun rakha?

Hazrat Adam ne kaha: Kyunki yeh mujh se paida ki gayi hai, aur main ek zinda makhlooq hoon.

Ibn Abbas aur Nabi-e-Kareem (ﷺ) ke chand sahaba se riwayat hai ke jab Iblis ko jannat se nikal diya gaya aur Hazrat Adam ko wahan basaya gaya, to Hazrat Adam jannat meii akela thay. Unke paas koi saathi nahin tha jisse woh sukoon hasil kar sake.

Ek din Hazrat Adam soya, aur jab aankh khuli to unho ny ek aurat ko apne samne dekha, jo Allah ne unki pasli se paida ki thi. 

Hazrat Adam as ne unse poocha:Tum kaun ho?

Unho ny jawab diya: Ek aurat.

Hazrat Adam ne poocha: Tum kyun paida ki gayi ho?

Unho ny kaha:Taa ke tum mujhmein sukoon pao.

Farishton ne Hazrat Adam ka ilm jaan'chne ke liye unsy poocha: Aey Adam! Iska naam kya hai?

Hazrat Adam ne jawab diya: “Hawwa.”

Farishton ne poocha: “Unka yeh naam kyun rakha gaya?”

Hazrat Adam ne jawab diya: “Kyunki yeh ek zinda cheez se paida ki gayi hai.

Hazrat Hawwa Ki Takhleeq

Muhammad Ibn Ishaaq aur Ibn Abbas se riwayat hai ke Hazrat Hawwa Hazrat Adam ki chhoti baayen pasli se paida ki gayi jab woh neend meiii the, aur kuch dair baad Allah ne unko gosht se dhank diya.

Is liye Allah Ta’ala ne irshad farmaya:

Aey Insano! Apne Rab se daro, jisne tumhein ek hi jaan (Adam) se paida kiya, aur usi se uski biwi (Hawwa) ko paida kiya, aur phir un dono se bohot se mard aur auratein paida kiye. (Surah An-Nisa, Ayat 1)

Allah ne ek aur jagah farmaya:

Wahi hai jisne tumhein ek hi jaan (Adam) se paida kiya, phir usi meii se uski biwi (Hawwa) ko paida kiya, taa ke woh uske saath zindagi ka lutf utha sake. (Surah Al-A’raf, Ayat 189)

Islami Salaam Ka Iqama

Abu Hurairah (RA) se riwayat hai ke Nabi Kareem (ﷺ) ne farmaya:

Aey Musalmano! Main tumhein aurton ke saath narmi ikhtiyar karne ki naseehat karta hoon, kyunki woh pasli se paida ki gayi hain, aur pasli ka sabse tedha hissa uska upar ka hissa hota hai. Agar tum ise seedha karne ki koshish karoge to yeh toot jayegi, aur agar ise chhorh doge to yeh tedhi hi rahegi. Is liye main tumhein aurton ka khayal rakhne ki talqeen karta hoon. (Sahih Bukhari)

Allah Ta’ala ne Hazrat Adam ko jannat meii basne ka hukm diya:

Aey Adam! Tum aur tumhari biwi jannat meii raho, aur wahan jo chahe shauq se khao, magar is darakht ke qareeb mat jana, warna tum dono zalimon mein se ho jaoge.” (Surah Al-Baqarah, Ayat 35)

Hazrat Adam aur Hazrat Hawwa k Jannat ka Maqam

Is Jannat ka asal maqam humein maloom nahi hai. Quran ne iske baare meiii koi wazahat nahi ki, aur mufassireen ke is par paanch mukhtalif aqeede hain.

Kuch logon ne kaha ke yeh hamari panah ki Jannat thi, aur iska maqam aasman meii tha. Doosron ne is raye se ikhtilaf kiya, kyunki agar yeh panah ki Jannat hoti, to Iblis ko wahan dakhil hone ki ijaazat na milti aur na hi nafarmaani mumkin hoti.

Kuch mufassireen ka kehna hai ke yeh ek alag Jannat thi, jo Allah ne sirf Hazrat Adam aur Hazrat Hawwa ke liye banayi thi.

Ek aur group ka kehna hai ke yeh zameen par ek uncha maqam tha, jahan yeh Jannat waqiya thi.

Aakhri group kehte hain ke jo kuch Quran meiii hai, us par bina kisi sawal ke imaan lana chahiye, aur is Jannat ka maqam dhoondhne ki zaroorat nahi.

(Mein) yani jo yeh likh rei hai is aakhri raye se ittifaq karti hun. 

Hazrat Adam as Ki Kamzori

Hazrat Adam aur Hazrat Hawwa samajh gaye the ke unhein us darakht ka phal khana manaa hai. Magar Hazrat  Adam insaan the, aur insaan bhoolne wala hota hai. Unka dil badal jata hai, aur un k iraday kamzor ho jatey hai.

Iblis ne apne dil ki sari hasad jama ki, aur Hazrat Adam ki insani fitrat ka faida uthaya. Woh roz roz unhein waswase dene laga, bar bar behlane laga:

Kya main tumhein amar hone wale darakht aur hamesha rehne wali baadshahat ka raasta bataun?

Iblis ne unse kaha:

Tumhare Rab ne tumhein is darakht se is liye mana nahi kiya magar is dar se ke tum farishte na ban jao ya hamesha ke liye zinda na ho jao.

Phir Iblis ne Allah ki qasam kha kar kaha:

Main tum dono ka saccha khairkhwah hoon. (Surah Al-A’raf, Ayat 20-21)

Hazrat Adam as ka Waswasa aur Ghalti

Hazrat Adam ne socha: “Agar maine is darakht ka phal kha liya to kya hoga? Shayad yeh asal meii amar hone ka darakht hai. Unka khwab tha ke woh hamesha Jannat ki masoomiyat meii jiye.

Saalo guzar gaye, aur Hazrat Adam aur Hazrat Hawwa is darakht ke bare meiii sochte rahe. Aakhir ek din unhone faisla kiya ke woh iska phal chakhenge.

Woh Allah ki tanbeeh bhool gaye, aur yeh bhi bhool gaye ke Iblis unka khula dushman hai. Hazrat Adam ne apna haath badhaya, ek phal toda, aur Hazrat Hawwa ko diya. Dono ne mana kiya gaya phal khaa liya.

Allah ne irshad farmaya:

“o shaytan ne unhein dhoke se behka diya. (Surah Al-A’raf, Ayat 22)

Aur ek aur jagah farmaya:

Is tarah Adam ne apne Rab ki nafarmani ki, aur woh gumraah ho gaya. (Surah Ta-Ha, Ayat 121)

Jhootay Ilzamat aur Haqeeqat

Torait (Old Testament) meii likha hai ke Hazrat Hawwa ko ek saanp ne behkaya, aur usne Hazrat Adam ko bhi phal khilaya. Jab unhone phal kha liya, to unki aankhein khul gayin, aur unhein apni private jisamiyat ka ehsaas hua. Phir unhone anjir ke pattay le kar apni jisam ko dhak liya.

Lekin yeh riwayat ghalat hai.

Wahb Ibn Munabbih ke mutabiq, Hazrat Adam aur Hazrat Hawwa ke libas roshni ka tha, jo gunah se pehle unhein dhak raha tha.

Allah ne Quran meiii farmaaya:

Aey bani Adam! Shaitan tumhein dhoka na de, jaise usne tumhare maa baap (Adam aur Hawwa) ko Jannat se nikalwaya, aur unke kapde utarwa diye taake unki sharamgah dikha de. Beshak woh (Shaitan) aur uske saathi tumhein dekhte hain, jahan se tum unhein nahi dekh sakte. Humne shayateen ko un logon ka dost banaya hai jo iman nahi late. (Surah Al-A’raf, Ayat 27)

Hazrat Adam Ki Mukhtasir Kahani Aur Allah Ka Wada

Allah Ta’ala ne Hazrat Adam se farmaya:

Kya maine tumhein is darakht se mana nahi kiya tha? Aur tumse nahi kaha tha ke Shaitan tumhara khula dushman hai?

Hazrat Adam aur Hawwa ne kaha:

Aey hamare Rabb! Humne apne aap par zulm kiya. Agar Aap humein maaf na karenge aur apni rehmat na farmayenge, to hum nuksan uthane walon mein se ho jayenge.

Allah ne farmaya:

Utar jao! Tum ek dusre ke dushman ho. Tumhein zameen par ek muddat tak rehna hoga aur wahin tumhari guzarnay ki jagah hogi.

Phir Allah ne farmaya:

Wahin tum zindagi guzaro ge, wahin maro ge, aur wahin se dobara uthaye jao ge. (Surah Al-A’raf, Ayat 22-25)

Riwayat hai ke Allah ne do farishton ko hukm diya ke Hazrat Adam ko apni muqaddas qurbat se alag kar dein. Hazrat Jibreel ne unke sir se taj utaar diya, aur Hazrat Mikaeel ne unke peshani ka noor mita diya.

Hazrat Adam as samajh gaye ke unpar saza nazil ho rahi hai, aur woh ro kar Allah se maghfirat maangne lage:

Mujhe maaf kar do! Mujhe maaf kar do!

Allah ne farmaya:

Kya tum mujhse bhaag rahe ho?

Hazrat Adam ne jawab diya:

Nahi, mere Rabb! Lekin mujhe sharm aa rahi hai.

Ek riwayat ke mutabiq, Hazrat Adam ne 100 saal Jannat meii guzaare, jabke ek aur riwayat ke mutabiq 60 saal wahin rahe.

Hazrat Adam 60 saal tak Jannat se nikalne ka gham rote rahe, 70 saal apni ghalti par roye, aur 70 saal apne bete ke qatal par afsos kiya.

Jab Hazrat Adam aur Hawwa zameen par utare, to Hazrat Adam ghamgeen aur Hazrat Hawwa roya karti thi.

Lekin Allah ne unki tauba qubool ki, kyunki woh dil se pashemaan the. Allah ne unse farmaya:

Zameen tumhari jagah hai. Yahan tum rahoge, maroge, aur Qayamat ke din uthaye jaoge.

Hazrat Adam Ke Liye Teesra Sabak

Allah ne farmaya:

Humne Adam se wada liya tha, lekin usne bhool kar diya, aur usme pakka irada nahi paya.

Aur jab Allah ne farishton se farmaya:

Hazrat Adam ko sajda karo,” to sabne sajda kiya magar Iblis ne inkaar kar diya.

Allah ne Hazrat Adam ko tanbeeh ki:

Adam! Ye tumhara aur tumhari biwi ka dushman hai. Kahin aisa na ho ke ye tum dono ko Jannat se nikalwa de, aur tum museebat mein parh jao. Tumhein yahan na bhook lagegi, na sharmgahey zahir hongi, na pyaas lagegi, aur na dhoop satayegi.

Magar Shaitan ne Hazrat Adam as ko phir behkaya:

Kya main tumhein amar hone wale darakht aur ek hamesha rehne wali baadshahat ka pata doon?

Phir dono ne us darakht ka phal kha liya, aur unhein apni private jisamiyat ka ehsaas hua. Woh Jannat ke pattay tod kar apne aap ko dhakne lage.

Allah ne irshad farmaya:

Is tarah Adam ne apne Rab ki nafarmani ki, aur woh gumraah ho gaya.

Lekin phir Allah ne unko chuna, unki tauba qubool ki, aur unko hidayat di.

Aur farmaya:

Tum sab zameen par utar jao! Tum ek dusre ke dushman ho. Aur jab meri taraf se tumhare paas hidayat aaye, jo is hidayat ki pairvi karega, woh na bhatkega, na dukh uthaayega.

Magar jo meri yaad se mooh mod lega, uski zindagi tang ho jayegi, aur hum usko Qayamat ke din andha uthayenge.

Woh kahega:

Mere Rabb! Mujhe andha kyun uthaya? Main to dekh sakta tha!

Allah farmayega:

Aise hi, hamari aayatein tumhare paas aayi thin, magar tumne unhein bhula diya, to aaj tum bhi bhula diye jaoge.

Aur Allah ne farmaya:

Jo apni hadon se tajawuz kare, jo hamari aayaton ko jhutlaye, uske liye Aakhirat ka azaab bohot sakht aur hamesha rehne wala hai.”(Surah Ta-Ha, Ayat 115-127)

Hazrat Adam Aur Hawwa Ka Zameen Par Aana – Tafseer

Kuch log yeh samajhte hain ke insaan Jannat meiii is liye nahi rehta kyunki Hazrat Adam ne ghalti ki thi. Woh kehte hain agar Hazrat Adam as se woh ghalti na hoti, to aaj bhi hum Jannat meiii hote. Magar yeh ek masoomana soch hai, kyunki jab Allah Ta’ala ne Hazrat Adam ko paida karne ka irada kiya, to unho ney farishton se farmaya:

Main zameen par apna ek naib (khalifa) banane wala hoon.

Allah ne yeh nahi farmaya ke Main Jannat mein ek khalifa banane wala hoon.

Is liye Hazrat Adam ka zameen par aana kisi zaleel hone ki wajah se nahi tha, balki yeh ek izzat ka safar tha.

Allah Ki Hikmat Aur Hazrat Adam Ka Imtihan

Allah Ta’ala pehle se jaanta tha ke Hazrat Adam aur Hawwa us darakht ka phal khayenge aur unhein zameen par utarna padega. Yeh bhi Allah ki hikmat thi ke Shaitan unke ma’soomiyat ko loot lega aur unhe behka dega.

Yeh sab kuch is liye hua, taake Hazrat Adam aur Hawwa aur unki aane wali naslein seekh sakein ke Shaitan insaan ka asal dushman hai.

Asal Sabak: Sirf Allah Ki Ita’at Meiii Najat Hai

Allah Ta’ala ne yeh sab is liye hone diya taake Hazrat Adam aur Hawwa yeh samajh sakein ke Jannat sirf Allah ki itaat aur Shaitan ki mukhalifat se hi dobara hasil ki ja sakti hai.

Zindagi ka asal imtihan yahi hai:

• Shaitan ek hamesha ka dushman hai.

• Sirf Allah ki itaat aur uske hukm par chalna hi insaan ko dobara Jannat tak le ja sakta hai.

Is liye, Hazrat Adam ka zameen par utarna ek saza nahi, balki ek imtihaan aur Allah ki ek badi hikmat thi.

Hazrat Adam Ki Azadi-e-Iradah (Free Will) – Tafseer

Kya yeh kaha ja sakta hai ke Hazrat Adam aur tamam insaan pehle se taqdeer meii likhe gaye thay ke woh gunaah karenge, Jannat se nikal diye jayenge aur zameen par bhej diye jayenge?

Yeh soch bilkul galat aur masoomana hai, bilkul usi tarah jaise pehle kaha gaya ke agar Hazrat Adam ghalti na karte to hum Jannat meii hote.

Hazrat Adam Ki Mukammal Azadi

Allah Ta’ala ne Hazrat Adam ko mukammal azadi-e-iradah (free will) di thi.

• Unho ne apni marzi se gunaah kiya aur unke anjaam ka samna kiya.

• Hazrat Adam ne khud apne irade se mana ki gayi cheez ka phal khaya, aur Allah ne unhein Jannat se nikal diya.

• Yeh baat unki azadi ka saboot hai, na ke unki taqdeer ka.

Allah Sab Kuch Jaanta Hai Magar Zabar Dasti Nahi Karta

Haqeeqat yeh hai ke:

• Allah Ta’ala har cheez jaanta hai, har cheez ka anjaam unke ilm meiii pehle se hota hai.

• Magar Allah kisi ko majboor nahi karta, balke insaan ko ikhtiyar diya hai ke woh apna raasta khud chune.

• Yeh Allah ki hikmat thi ke zameen ko abaad karne ke liye insaan ko azadi di jaye, taake woh ek khalifa ban sake.

Phir Allah Ta’ala ne Hazrat Adam ko zameen par bheja, magar ek paighambar ke taur par, taake woh apni nasl ko Allah ki itaat aur Shaitan ki dushmani ka sabak sikha sakein.

Hazrat Adam as Aur Musa (AS) Ki Mulaqat – Hadith

Abu Hurairah ne riwayat ki ke Rasool Allah (PBUH) ne farmaya: “Adam aur Musa (AS) ke darmiyan behas hui. Musa ne Adam se kaha: ‘Tere gunaah ki wajah se tujhe Jannat se nikaal diya gaya.’ Adam ne jawab diya: ‘Tum Musa ho, jise Allah ne apna Paighambar banaya aur jo usse seedha baat karte the. Phir tum mujhe is baat ka ilzaam dete ho jo meri taqdeer meii pehle se likhi hui thi, jo mere paida hone se pehle hi likh diya gaya tha?’” Rasool Allah (PBUH) ne do martaba farmaya: “Is tarah Adam ne Musa ko shikast di. (Sahih Bukhari)

Umar Ibn Al-Khattab ne bhi riwayat ki ke Rasool Allah (PBUH) ne farmaya: “Musa (AS) ne kaha: ‘Mujhe Adam ko dekhne ka moqa diya jaye, wahi jisne humein aur apne aap ko Jannat se nikaala?’ To Allah ne Musa ko Adam ko dekhne ka moqa diya, aur Musa ne unse kaha: ‘Kya aap Adam hain?’ Adam ne jawab diya: ‘Haan.’ Musa ne kaha: ‘Kya aap wahi hain, jisme Allah ne apni rooh daali thi, aur jiske liye Allah ne apne farishton ko sajda kiya tha, aur jise Allah ne har cheez ke naam sikhaaye?’ Adam ne jawab diya: ‘Haan.’ To Musa ne kaha: ‘Aap ne humein aur apne aap ko Jannat se kyon nikaala?’ Adam ne jawab diya: ‘Aap kaun hain?’ Musa ne kaha: ‘Main Musa hoon.’ Adam ne kaha: ‘To tum woh Musa ho, jo Allah ke Paighambar hain aur jo usse seedha baat karte hain?’ Musa ne jawab diya: ‘Haan.’ Adam ne kaha: ‘Phir tum mujhe us faislay ka ilzaam kyon dete ho jo Allah ne mujh se pehle taqdeer meii likh diya tha?’” To Rasool Allah (PBUH) ne do martaba farmaya: “Is tarah Adam ne Musa ko shikast di.” (Sahih Bukhari)

Hazrat Adam, Hazrat Hawa, Aur Iblis Ki Zameen Par Utarne Ki Jagah Ki Mukhtalif Riwayat

Hazrat Adam ke zameen par utarne ki jagah ke hawale se kayi riwayatain hain. Ibn Abi Hatim ne riwayat ki ke Ibn Abbas ne kaha: “Adam ‘Dihna’ naam ke ilake meii, jo Mecca aur Taif ke beech hai, utare.

 Al Hassan ne kaha ke Adam India meii utare aur Hawa Jeddah (Saudi Arabia) meii, Iblis Bodistiman (Iraq) meii, aur saanp Ashahan (Iran) mein utara. Ye riwayat bhi Ibn Hatim ne riwayat ki thi. 

Ass’ady ne riwayat ki ke Adam siyah pathar (jo Mecca ke Kaaba meii laga hota hai, aur kaha jata hai ke yeh Jannat se aya tha) ke saath India meii utare, aur unke paas Jannat ke beej ka ek muttha tha. Unhon ne un beejon ko India meii boya aur wahan khushboo daar darakht ug gaye. 

Ibn Umar ne kaha ke Adam As-Safa par utare aur Hawa Al-Marwa par (Mecca ke nazdeek do pahaadon ke naam hain. Hajj ke rukn mein, Hajar ke pani ki talaash mein in dono pahaadon ke beech chalna shamil hai). Ye bhi Ibn Hatim se riwayat ki gayi. 

Abdul Razzaq ne riwayat ki ke Abi Musa Al-shari ne kaha ke jab Allah ne Adam ko Jannat se zameen par utarne ka hukm diya, to unhe har cheez banane ka tariqa sikhaaya gaya aur unhe Jannat ke phalon se zameen par naseeb kiye gaye. 

Abu Hurairah ne riwayat ki ke Nabi Muhammad (PBUH) ne farmaya: “Un dinon mein sabse behtareen din wo hai jis din suraj ne ujala kiya, aur wo din Friday hai. Isi din Adam ki takhleeq hui thi, aur isi din unhe zameen par utara gaya. (Sahih Bukhari)

Zameen Par Hazrat Adam Ki Zindagi

Hazrat Adam ne jaan liya ke unho ny aman ko khud alvida keh diya aur Jannat ko chhorh diya. Zameen par unhey jang aur mushkilat ka samna karna tha. Jaise hi ek mushkil khatam hoti, doosri shuru ho jaati. Unhey apne guzar-bash ke liye mehnat karni padti thi. Unhey apni hifazat ke liye kapde aur hathiyaar chahiye the, aur apni wife aur bachon ko jangli janwaron se bachana padta tha.

Sab se barh kar, unhy burai ki rooh se bhi jang karni thi. Shaytaan, jo ke un k Jannat se nikalne ka sabab bana tha, lagatar unhy aur unke bachon ko behkane ki koshish karta raha taake unhe hamesha ke liye jahannam meii daal de. Achi aur buri ki jang musalsal chal rahi hai, lekin jo Allah ki hidayat ka peecha karte hain unhe kisi cheez ka khauf nahi hona chahiye, jabke jo Allah ki nafrat karte hain aur Shaytaan ka peecha karte hain, wo unke saath saath khud bhi barbaad honge.

Hazrat Adam ne is sab ko samjha aur is takleef ke ilm ke saath unho ny apni zindagi zameen par shuru ki. Jo cheez unke gham ko thoda kam karne meiii madad deti thi, wo yeh thi ke wo zameen ka maalik tha aur unko apne liye kaam meii lana tha. Wo, wo shakhs thay jisko zameen ko aage barhana, usse abadi dena, aur usko tarakki deni thi. Wo wo shakhs thay jinko nasl daari karni thi aur aise bachay paida karne the jo duniya ko badalne aur behtar banane mei madad de sakein.

Pehle Chaar (4) Bachay

Zameen par sab se barhi khushi ka lamha tab aaya jab Hazrat Adam aur Hawane apne pehle bachay, jo ke jode meii the, paida hote dekhe. Hazrat Adam ek wafadar baap aur Hawa ek khush-hal maa thi. Pehle jode meii Qabil (Cain) aur unki behen thi. Baad meii Hazrat hawa ne doosre jode ko janm diya, jo ke Habil (Abel) aur unki behen thi. Ye khandan apne Rabb ki taraf se diye gaye zameen ke faiday aur phalon se lutf utha raha tha. Bachay badhe hote gaye aur tandurust aur mazboot jawan ho gaye. Qabil zameen ki kheti karta tha jabke Habil apni jaanwar palan ki kaam mein masroof thay.

Qabil ki Nafarmaani

Waqt aaya jab dono jawan mard zindagi ke humsafar ki tamana rakhte thay. Ye Allah ki mansha thi ke insaan ka nuskhah barhaye aur mukhtalif qaumon aur rangon ki taqseem ho. Allah ne Hazrat Adam ko yeh wahii ki thi ke woh har bete ko doosre ke jode ki behen se shaadi karaye. Hazrat Adam ne apne bachon ko Allah ke hukum ke mutabiq talqeen ki, lekin Qabil ko uske liye jo humsafar tay kiya gaya tha, woh pasand nahi aayi, kyun ke Habil ki behen unki apni behen se khoobsurat nahi thi. (aisa unka mana tha)

Tafseer: Qabil ki Nafarmaani

Yeh nazar aata hai ke aaj tak, insaan aur aurat ke darmiyan jismani khoobsurti ek ahem factor rahi hai. Yeh jazba Qabil ko apne bhai Habil se hasad karne ka sabab bana. Usne apne walid ki baat nahi mani aur Allah ke hukum ke khilaf revolt kiya.

Agar pehli nazar meiii dekha jaye toh Qabil ki nafarmani ajeeb lag sakti hai, lekin humein yeh yaad rakhna chahiye ke insaan fitrat se saaf hai, lekin usme achi aur buri dono qisam ki qualities hoti hain. Matlab, usmeii lalach, hasad, mal-mulk ka shauq, khudgarzi aur hatta ke tabahi tak jaane ki salahiyat hai. Isliye insaan apni khushi ke liye aise kaam kar sakta hai jo na sirf is duniya meiii balkay aakhirat meiii bhi usse nuqsan pohanchayein. Achai ka rasta yeh hai ke apni andar ki buraiyon ko daba kar usse baaz aaye, apne khayalon aur aamaalon ko modulate kare, aur apne khyalon meiii moderation rakhe. Agar insaan yeh sab karega, toh usse is duniya aur aakhirat meiii nafs ki khushi milegi. Is tarah, Allah humari imtihan lete hain humari is divided fitrat ke zariye.

Qabil ki Habil se Hasad

Hazrat Adam ek mushkil meii thay. Woh apne ghar meii sukoon aur ittehad chahta thay, is liye unho ny Allah se madad ki dua ki. Allah ne hukm diya ke har beta apni qurbani de, aur jiski qurbani qubool ho jaayegi, uska haq sahi hoga. Habil ne apni behtareen oont qurbani ke liye diya, jabke Qabil ne apni behtareen gehun ki bajaye, sab se bekar gehun diya. Allah ne Qabil ki qurbani qubool nahi ki, kyunki uski nafrat aur nafrat ki wajah se usne apne walid ki baat nahi maani thi aur unki qurbani meii insaaf nahi tha. Yeh baat Qabil ko aur ziada gussa dilayi. Jab usse yeh ehsaas hua ke apni khoobsurat behen se shaadi karne ki umeed ab doob gayi hai, toh usne apne bhai ko dhamki di: “Main tumhe maar daalunga! Main tumhe khush dekhna nahi chahta jabke main udaas hoon!

Pehl Qatl

Habil apne bhai par daya karte hue jawab diya, “Mere bhai, tumhare liye yeh behtar hoga ke apni udaasi ka sabab dhundo aur phir aman ke raaste par chalo. Allah sirf unhi ke aamaal qubool karta hai jo unki ibadat aur khauf karte hain, na ke unke jo unki hidayaat ko inkaar karte hain.

Habil aqalmand, itaat karne wala aur hamesha Allah ki raza meiii rakhne wala tha. Yeh bilkul unke bhai Qabil ke ulta tha jo ghuroor, khudgarzi aur apne Rabb ki nafarmaani karta tha. Habil ko apne bhai ki dhamkion ka koi khauf nahi tha, lekin woh apne bhai ko nuqsan nahi dena chahta tha. Allah ne Habil ko safai aur rehmi se nawaza tha. Habil ne apne bhai ka nafrat kam karne ki koshish ki, aur kaha, “Mere bhai, tum raaste se bhatak rahe ho aur tumhare faisle ghalat hain. Tumhe Allah se tauba karni chahiye aur apni bekar dhamki ko bhool jaana chahiye. Lekin agar tum nahi karte, toh main apne maamle ko Allah ke hawale kar dunga. Tumhi apne gunaah ka hisaab doge, kyunki ghalat ka imtihan aakhirat mein jalaay ka hai.

Yeh bhai ka pyaar aur duaa Qabil ke dil ki nafrat ko kam na kar saki, na hi usne Allah ke azaab se dar dikhaya. Ghar waale rishtey bhi harab ho gaye. Qabil ne apne bhai par pathar se hamla kar diya, aur usse turant maar diya. Yeh pehla Qatl tha aur insaan ki zindagi meii pehla jurm tha jo zameen par kiya gaya. Jab Habil kuch der tak nazar nahi aaya, toh Hazrat Adam ne unki talash shuru ki, lekin unka koi pata nahi chala. Unho nyQabil se Habil ke baare mein poocha. Qabil be-haya jawab diya, Main apne bhai ka hamiya nahi hoon, na uska rakhwala. In alfaz se Hazrat Adam samajh gaya ke Habil mar gaya hai, aur Hazrat Adam ka dil gham se bhar gaya.

Pehli Dafa Qabar Daari

Is dauran Qabil ko apne bhai ki laash ke saath nahi pata tha kya kare. Woh usse apne kandhe par rakh kar idhar-udhar ghuma, taake use chhupa sake. Uska gussa ab thoda kam ho gaya tha aur uska dil sharm aur gham se bhar gaya tha. Laash ka bojh us par bhar gaya tha, aur usmeii se badbu aane lagi thi. Allah ki rahmat aur unke sabak ke liye, do kauwa aaye jo lad rahe the, aur ek mar gaya. Jeetne wala kauwa apne beak aur panje se zameen meii surakh kar ke, apne maaray hue bhai ko wahan dafan kar diya aur uspar mitti daal di. Yeh dekh kar, Qabil ka gham aur sharm usse chhup nahi sake. Usne kaha, Aah! Mujhe kis tarah yeh kauwa kar gaya, lekin main apne bhai ka laash chhupane mein bhi na kaamyaab ho saka!

Phir usne apne bhai ki laash dafan kar dii. Yeh insaan ka pehla dafan tha.

Allah Ta'ala ne yeh zariya kiya: " aur (ai Muhammad) unhe (Yahudiyon ko) Adam ke do beete (Habil aur Qabil) ki kahani sachai ke sath sunao. Jab dono ne Allah ke liye qurbani di, toh ek ki qurbani qubool hui, aur doosre ki nahi hui. Doosra (Qabil) ne kaha: 'Main tumhe zaroor maar dunga.' Pehla (Habil) ne kaha: 'Allah sirf unhi se qurbani qubool karta hai jo taqwa walay hain. Agar tum mere upar apne haath uthao, toh main tumhare upar apne haath nahi uthaoonga, kyunki main Allah se dar raha hoon, jo har cheez ka Malik hai. Main tumhe apna gunaah tum par daalna chahta hoon, aur tum bhi jahannum waalon meiii se ho jaoge, aur yeh saza hai zalimon ki.' Toh doosre ki nafs ne usse apne bhai ko maarne ke liye dastan dikhayi, aur usne apne bhai ko maar diya aur wo nuqsaan uthaane walon meiii se ho gaya. Allah ne ek kauwa bheja jo zameen meii khurach kar ke apne bhai ka laash chhupane ka tareeqa dikhaya. Usne kaha: 'Aah mere liye! Kya main is kauwe ki tarah apne bhai ka laash nahi chhupa sakta?' Phir wo un logon meii se ho gaya jo afsos karte hain. (Surah Al-Ma'idah, 5:27-31)

Hazrat Adam Apne Bachon Ko Naseehat Detay Hai

Hazrat Adam apne do bete kho dene par bohot ghamgeen thay. Ek to wafat kar gaya tha, aur doosra shaytaan ke chaal meiii aa gaya tha. Adam apne bete ke liye dua karty rahay aur duniya ke mamlaat meiii lag gaii kyunki un sy apni rozi kamane ke liye mehnat karni thi. Iske saath hi wo ek nabi bhi thay, jo apne bachon aur poton ko naseehat detay, unhein Allah ke baare meii batatay aur unhe imaan laane ki daawat detay. unhein Iblis ke baare meii batatey aur apne khud ke tajurbe ke zariye unhe shaytaan se bachne ki hidayat di, aur kaise shaytaan ne Qabil ko apne bhai ko maarne ke liye bahkaya.

Hazrat Adam Ka Khalifa (shees)

kafi years and years k baad, Hazrat Adam bohot buzurg ho gaye aur unke bachay zameen par phail gaye. Muhammad Ibn Ishaq ne riwayat ki ke jab Adam ki wafat ka waqt qareeb aaya, toh unhone apne bete Shees ko apna khalifa banaya aur usko din aur raat ke ghanto ke saath unke ibadat ke tareeqe sikhaaye. Unhone Shees ko aane wale waqt ke baare meii bhi paishgoi ki. Abu Dhar ne riwayat ki ke Nabi Muhammad (PBUH) ne kaha: “Allah ne 104 zaboor nazil kiye, jisme se 50 zaboor Shees par nazil kiye.

Hazrat Adam Ki Wafat

Abdullah Ibn Al Imam Ahmad Ibn Hanbal ne riwayat ki ke Ubai Ibn Kab ne kaha:Jab Adam ki wafat ka waqt qareeb aaya, toh unhone apne bachon se kaha: ‘O mere bachon, mujhe jannat ke phalon ki tareef mehsoos ho rahi hai.

Toh unke bachay unke liye jo phal unhone chaha tha, unhe dhoondhne nikle. Unhe farishte milay, jo unke liye kafan aur jo cheez unki takfeen ke liye chahiye thi, le kar aaye the. Unhone kaha: “O Adam ke bachon, tum kya dhoondh rahe ho? Tumhe kya chahiye? Tum kahaan ja rahe ho?” Unhone jawab diya: “Hamare walid beemar hain aur unhe jannat ke phalon ki tareef ho rahi hai. Farishte ne kaha: “Wapas jao, kyun ke tumhare walid apni maut ke qareeb hain. Toh wo wapas aaye (farishton ke saath) aur jab Hawwa (Eve) ne unhe dekha toh unhone unhe pehchaan liya. Unhone apne aap ko Hazrat Adam ke peeche chhupane ki koshish ki, lekin Hazrat Adam ne kaha: “Mujhe akela chhorho, main tum se pehle aaya hoon; mere aur mere Rabb ke farishton ke beech na aao. Phir farishte unki rooh ko le gaye, unhe takfeen ki, unka kafan bandha, unke liye qabar khodi aur unhe usme daal diya. Unhone unpar namaz-e-janaza padhi aur unhe unki qabar meiii daal diya, kehte hue: “O Adam ke bachon, yeh tumhara riwayat hai jab maut aajaye.

Hazrat Adam apni wafat se pehle apne bachon ko yakeen dilate hue kehte hain ke Allah insaan ko zameen par akela nahi chhorhega, balki apne paighambar bheje ga jo unhe hidayat denge. Paighambar alag naam, sifat aur mu’jizay rakhenge, lekin sab ek cheez meii honge; Allah ke siwa kisi ki ibadat na karna. Yeh Hazrat  Adam ka apne bachon ko wasiyat thi. Hazrat Adam ne apni baat mukammal ki aur apni aankhon ko band kar liya. Phir farishte unke kamre meiii aaye aur unke aas paas ho gaye. Jab unhone maut ke farishte ko apne beech dekha, toh unka dil sukoon se muskara gaya.

Hazrat Adam Ke Baad Ka Successor

Hazrat Adam as ki wafat ke baad, unke bete Seth (Shiith) ne prophethood ki zimmedari sambhali, jo ke ek hadith meii Abu Dhar ne riwayat ki hai. Abu Dhar ne riwayat ki ke Nabi Muhammad (PBUH) ne kaha: "Allah ne 104 zaboor nazil kiye, jisme se 50 zaboor Seth (PBUH) par nazil kiye." (Sahih al Bukhari)

Jab Seth (PBUH) k wafat ka waqt aaya, toh unke bete Anoush ne unka ikhtiyar sambhala. Phir Anoush ke baad unke bete Qinan ne unka maqam liya, jo ke Mahlabeel ke baad aaye.

Hazrat Adam ki kahani se humain kayi important sabaq milte hain jo zindagi ke mukhtalif pehluon ko samajhne meii madadgar hain. Yeh kahani humain Allah ki taraf se diya gaya insaan ka maqsad, imaan, aur apni zindagi ko sahi raaste par chalne ke liye guide karti hai. Kuch khas sabaq jo is kahani se milte hain:

1. Tawbah aur Allah ki Maghfirat:
   Hazrat Adam aur unki wife Hazrat Hawwa (AS) ne Jannat se zameen par utarne ke baad apne ghalat faislay ka ehsaas kiya aur Allah se maafi mangi. Allah ne unki tawbah qubool ki aur unko maaf kar diya. Yeh humein yeh sikhata hai ke agar hum apni ghaltiyon ko samajh kar Allah se maafi mangte hain, to wo humein maaf kar deta hai.

2. Insaan ka Free Will (Ikhtiyar) aur Uski Zimmedari:
   Hazrat Adam (AS) ko apni zindagi ke faislay khud karne ka ikhtiyar diya gaya. Unhone apne ikhtiyar ka galat istemal kiya aur shaitan ki baat maan kar uska raasta apnaya. Yeh humein yeh sikhata hai ke Allah ne humain free will di hai, lekin humein apni choices ko dhang se soch samajh kar lena chahiye, taake hum apni akhirat ko behtar bana sakein.

3. shaitan se Bachne Ki Zarurat:
   Hazrat Adam (AS) ki kahani se yeh bhi seekhne ko milta hai ke Shaitan insaan ka dushman hai jo har waqt humain galat raahon par le jane ki koshish karta hai. Humain usse bachne ke liye Allah ki rehnumayi aur madad talash karni chahiye.

4. Insaan Ki Fitrat (Nature):
   Insaan ki fitrat meiii achai aur burai dono hote hain. Hazrat Adam (AS) ke ghalat faislay se yeh seekhne ko milta hai ke humare andar burai bhi ho sakti hai, lekin agar hum apni fitrat ko sudhar kar apne aap ko Allah ki rehnumayi ke saath rakhen, to hum apni zindagi meiii behtari la sakte hain.

5. Brotherhood aur Brotherhood Ki Ahmiyat:
   Hazrat Abel aur Cain ki kahani se yeh seekhne ko milta hai ke bhai-behno ke beech meiii mohabbat aur imaan ki buniyad honi chahiye. Cain ka apne bhai ko maarna uski hasee aur nafrat ka natija tha. Is se humein yeh sabak milta hai ke humare beech meii mohabbat aur dosti honi chahiye, na ke nafrat aur hasad.

6. Duniya aur Aakhirat Ki Zindagi:
   Hazrat Adam (AS) ki kahani yeh bhi dikhati hai ke duniya meiii zindagi ek imtihan hai, aur humare kaam aur faislay akhirat meiii humari manzilon ka faisla karte hain. Humari zindagi ka asli maqsad Allah ki raza aur unki ibadat hai.

7. Zindagi Ka Maqsad:
   Hazrat Adam (AS) ka zindagi ka maqsad apne upar Allah ki rehnumayi ko samajhna tha. Unhone apni ghaltiyon se seekh kar apni zindagi ko Allah ke hukum par guzara. Yeh humein yeh sabak deta hai ke humari zindagi ka asli maqsad Allah ki ibadat aur unke raaste par chalna hai.

Is kahani se humain apne aap ko behtar insaan banane ka, apni ghaltiyon se seekhne ka, aur apni zindagi ko Allah ki rehnumayi ke andhar guzarne ka sabak deta hai, jis par amal karna hi humari behtaree hai...